Aionian Verses
And they arose all sons his and all daughters his to comfort him and he refused to be comforted and he said that I will go down to son my mourning Sheol towards and he wept for him father his. (Sheol )
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And he said not he will go down son my with you for brother his he has died and he to only him [is] remaining and it will happen to him harm on the journey which you will go on it and you will cause to go down gray hair my in sorrow Sheol towards. (Sheol )
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And you will take also this [one] from with presence my and it will happen to him harm and you will cause to go down gray hair my in calamity Sheol towards. (Sheol )
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And it will be when sees he that there not [is] the young man and he will die and they will bring down servants your [the] gray hair of servant your father our in sorrow Sheol towards. (Sheol )
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And if a creation he will create Yahweh and it will open the ground mouth its and it will swallow them and all that [belongs] to them and they will go down alive Sheol towards and you will know that they have spurned the men these Yahweh. (Sheol )
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And they went down they and all that [belonged] to them alive Sheol towards and it covered over them the earth and they perished from among the assembly. (Sheol )
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For a fire it has been kindled by anger my and it has burned to Sheol lowest and it has consumed [the] earth and produce its and it has set ablaze [the] foundations of [the] mountains. (Sheol )
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Yahweh [is] killing and [is] restoring to life [he is] bringing down Sheol and he has brought up. (Sheol )
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[the] cords of Sheol they surrounded me they confronted me [the] snares of death. (Sheol )
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And you will act according to wisdom your and not you must bring down grey hair his in peace Sheol. (Sheol )
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And therefore may not you leave unpunished him for [are] a man wise you and you will know [that] which you will do to him and you will bring down grey hair his in blood Sheol. (Sheol )
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It vanishes a cloud and it has gone thus [one who] has gone down Sheol not he will come up. (Sheol )
As the cloud dissolveth and wasteth away, So he that goeth down to the grave shall arise no more; (Sheol )
[the] heights of [the] heavens What? will you do deep more than Sheol what? will you know. (Sheol )
'Tis high as heaven, what canst thou do? Deeper than hell, what canst thou know? (Sheol )
Who? will he give - in Sheol you will hide me you will conceal me until turns back anger your you will set for me a limit and you will remember me. (Sheol )
O that thou wouldst hide me in the under-world! That thou wouldst conceal me till thy wrath be past! That thou wouldst appoint me a time, and then remember me! (Sheol )
If I will hope for Sheol home my in the darkness I have spread out beds my. (Sheol )
Yea, I look to the grave as my home; I have made my bed in darkness. (Sheol )
[the] poles of Sheol will they go down? or? together to [the] dust will we descend. (Sheol )
It must go down to the bars of the under-world, As soon as there is rest for me in the dust. (Sheol )
(They complete *Q(K)*) in the good days their and in a moment Sheol they descend. (Sheol )
They spend their days in prosperity, And in a moment go down to the under-world. (Sheol )
Drought also heat they snatch away [the] waters of snow Sheol [those who] they have sinned. (Sheol )
As drought and heat consume the snow waters, So doth the grave the wicked. (Sheol )
[is] naked Sheol before him and not a covering [belongs] to Abaddon. (Sheol )
The under-world is naked before him, And destruction is without covering. (Sheol )
For there not in death [is] remembrance of you in Sheol who? will he give thanks to you. (Sheol )
For in death no praise is given to thee; In the underworld who can give thee thanks? (Sheol )
They will return wicked [people] to Sheol all [the] nations forgetful of God. (Sheol )
The wicked shall be driven into the underworld; Yea, all the nations that forger God. (Sheol )
For - not you will abandon life my to Sheol not you will permit faithful [one] your to see [the] pit. (Sheol )
For thou wilt not give me up to the underworld; Nor wilt thou suffer thy holy one to see the pit. (Sheol )
[the] cords of Sheol they surrounded me they confronted me [the] snares of death. (Sheol )
The snares of the underworld surrounded me, And the nets of death seized upon me. (Sheol )
O Yahweh you brought up from Sheol life my you preserved alive me (from going down my *Q(K)*) [the] pit. (Sheol )
O LORD! thou hast raised me up from the underworld; Thou hast kept me alive, that I should not go down to the pit. (Sheol )
O Yahweh may not I be ashamed for I have called out to you may they be ashamed wicked [people] may they be silent to Sheol. (Sheol )
Let me not be put to shame, O LORD! for I have called upon thee; Let the wicked be put to shame; Let them be silenced in the grave! (Sheol )
Like sheep - for Sheol they have been appointed death it will shepherd them and they ruled over them upright [people] - to the morning (and form their *Q(K)*) [is] for [the] consuming of Sheol from lofty abode of him. (Sheol )
Like sheep they are cast into the underworld; Death shall feed upon them; And the upright shall soon trample upon them. Their form shall be consumed in the underworld, And they shall no more have a dwelling-place. (Sheol )
Surely God he will redeem life my from [the] hand of Sheol for he will take me (Selah) (Sheol )
But God will redeem my life from the underworld; Yea, he will take me under his care. (Pause) (Sheol )
(May it deceive death - *Q(K)*) on them may they go down Sheol alive for evil deeds [are] in sojourning-place their in inner being their. (Sheol )
May sudden death seize upon them! May they go down to the underworld alive! For wickedness is in their dwellings, in the midst of them. (Sheol )
For covenant loyalty your [is] great towards me and you have delivered life my from Sheol lowest. (Sheol )
For thy kindness to me hath been great; Thou hast delivered me from the depths of the underworld! (Sheol )
For it is surfeited with troubles being my and life my to Sheol they have reached. (Sheol )
For my soul is full of misery, And my life draweth near to the underworld. (Sheol )
Who? [is the] man [who] he will live and not he will see death [who] he will deliver life his from [the] hand of Sheol (Selah) (Sheol )
What man liveth, and seeth not death? Who can deliver himself from the underworld? (Sheol )
They surrounded me - [the] cords of death and [the] distresses of Sheol they found me trouble and sorrow I found. (Sheol )
The snares of death encompassed me, And the pains of the underworld seized upon me; I found distress and sorrow. (Sheol )
If I will ascend heavens [are] there you and I will spread as a bed Sheol there [are] you. (Sheol )
If I ascend into heaven, thou art there! If I make my bed in the underworld, behold, thou art there! (Sheol )
Like [one who] plows and [who] breaks up the earth they have been scattered bones our to [the] mouth of Sheol. (Sheol )
So are our bones scattered at the mouth of the underworld, As when one furroweth and ploweth up the land. (Sheol )
Let us engulf them like Sheol alive and complete like [those who] go down of [the] pit. (Sheol )
Let us swallow them up alive, like the underworld, Yea, in full health, as those that go down into the pit; (Sheol )
Feet her [are] going down death Sheol steps her they will attain. (Sheol )
Her feet go down to death; Her steps lay hold of the under-world. (Sheol )
[is] [the] ways of Sheol house her [which] go down to [the] chambers of death. (Sheol )
Her house is the way to the under-world, Leading down to the chambers of death. (Sheol )
And not he knows that [the] shades [are] there [are] in [the] depths of Sheol invited [ones] her. (Sheol )
But he considereth not that the dead are there, That in the vales of the under-world are her guests. (Sheol )
Sheol and Abaddon [are] before Yahweh indeed? for [the] hearts of [the] children of humankind. (Sheol )
The underworld, yea, the region of death, is before the LORD; How much more the hearts of the sons of men! (Sheol )
[the] path of Life [is] upwards for [one who] acts prudently so as to turn aside from Sheol beneath. (Sheol )
The path of life is upward for the wise, So that he turneth away from the underworld beneath. (Sheol )
You with the rod you will strike him and life his from Sheol you will deliver. (Sheol )
Beat him thyself with the rod, And thou shalt rescue him from the underworld. (Sheol )
Sheol (and destruction its *Q(K)*) not they are satisfied and [the] eyes of person not they are satisfied. (Sheol )
The realms of the dead are never full; So the eyes of man are never satisfied. (Sheol )
Sheol and barrenness of a womb land [which] not it is satisfied water and fire [which] not it says enough. (Sheol )
The underworld, and the barren womb; The earth, which is not satiated with water, And fire, which never saith, “It is enough!” (Sheol )
All that it finds hand your to do with strength your do for there not [is] work and explanation and knowledge and wisdom in Sheol where you [are] going there towards. (Sheol )
Whatever thy hand findeth to do, do it with thy might! For there is no work nor device nor knowledge nor wisdom in the under-world, whither thou goest. (Sheol )
Put me like seal on heart your like seal on arm your for [is] strong like death love [is] severe like Sheol jealousy flashes its [are] flashes of fire a flame of [the] Lord. (Sheol )
O set me as a seal upon thy heart, As a seal upon thine arm! For love is strong as death; True love is firm as the grave: Its flames are flames of fire, The fire of Jehovah. (Sheol )
Therefore it will enlarge Sheol throat its and it will open wide mouth its to not limit and it will go down splendor its and multitude its and uproar its and [one] exulting in it. (Sheol )
Therefore doth the under-world enlarge its greedy throat, And stretch open its mouth without measure, And down go her nobility and her wealth, Her busy throng, and all that was joyful within her. (Sheol )
Ask for yourself a sign from with Yahweh God your make deep [as] Sheol or make high upwards. (Sheol )
“Ask thee a sign of Jehovah, thy God; Ask it from below, or in the height above!” (Sheol )
Sheol beneath it is excited to you to meet coming you it has roused to you shades all [the] leaders of [the] earth it has made rise from thrones their all [the] kings of [the] nations. (Sheol )
The under-world is in commotion on account of thee, To meet thee at thy coming; It stirreth up before thee the shades, all the mighty of the earth; It arouseth from their thrones all the kings of the nations; (Sheol )
It has been brought down Sheol (pride your *LA(bh)*) [the] sound of lyres your under you it is spread as a bed maggot[s] and coverings your [are] worm[s]. (Sheol )
Thy pomp is brought down to the grave, And the sound of thy harps. Vermin have become thy couch, And worms thy covering. (Sheol )
Nevertheless to Sheol you have been brought down to [the] remotest parts of [the] pit. (Sheol )
But thou art brought down to the grave, To the depths of the pit. (Sheol )
For you have said we have made a covenant with death and with Sheol we have made an agreement (a scourge *Q(K)*) overflowing if (it will pass by *Q(K)*) not it will come to us for we have made falsehood refuge our and in deception we have hidden ourselves. (Sheol )
Since ye say, “We have entered into a covenant with death, And with the under-world have we made an agreement, The overflowing scourge, when it passeth through, shall not reach us; For we have made falsehood our refuge, And in deceit we have hidden ourselves.” (Sheol )
And it will be annulled covenant your with death and agreement your with Sheol not it will stand a scourge overflowing if it will pass by and you will become for it a trampling place. (Sheol )
And your covenant with death shall be broken, And your agreement with the under-world shall not stand; When the overflowing scourge shall pass through, By it shall ye be beaten down. (Sheol )
I I said in [the] half of days my let me go in [the] gates of Sheol I have been caused to miss [the] remainder of years my. (Sheol )
I said: “Now, in the quiet of my days, shall I go down to the gates of the under-world; I am deprived of the residue of my years.” (Sheol )
For not Sheol it gives thanks to you death it praises you not they hope [those who] go down of [the] pit to faithfulness your. (Sheol )
For the under-world cannot praise thee; The realms of death cannot celebrate thee; They that go down to the pit cannot wait for thy faithfulness. (Sheol )
And you journeyed to the king with oil and you increased perfumes your and you sent (envoys your *L(abh)*) to from a distance and you showed abasement to Sheol. (Sheol )
Thou goest to the king with oil, And takest much precious perfume; Thou sendest thine ambassadors afar, Yea, down to the under-world. (Sheol )
Thus he says [the] Lord Yahweh on [the] day went down it Sheol towards I caused mourning I covered over it [the] deep and I withheld rivers its and they were restrained waters many and I made mourn on it Lebanon and all [the] trees of the field on it [were] wilted. (Sheol )
Thus saith the Lord Jehovah: In the day when he went down to the grave, I caused the deep to mourn, I covered it for him; I restrained on account of him the streams, and the great waters were kept back; And I caused Lebanon to mourn for him, And all the trees of the field fainted for him. (Sheol )
From [the] sound of downfall its I caused to tremble nations when brought down I it Sheol towards with [those who] go down of [the] pit and they were comforted in [the] earth lowest all [the] trees of Eden [the] choicest and [the] good of Lebanon all drinkers of water. (Sheol )
At the sound of his fall I made the nations to shake, When I cast him down to the grave, To them that have gone down to the pit; And all the trees of Eden, The choice and best of Lebanon, Even all that drink water, Were comforted in the lower parts of the earth. (Sheol )
Also they with it they went down Sheol towards to [those] slain of a sword and arm its [which] they dwelt in shade its in among [the] nations. (Sheol )
They also went down into the grave with him, To them that have been slain with the sword; They also that were his arm, That dwelt under his shadow among the nations. (Sheol )
They will speak to him [the] leaders of [the] mighty [ones] from [the] midst of Sheol with helpers his they have come down they have lain down the uncircumcised [men] [those] slain of a sword. (Sheol )
The mightiest heroes from the midst of the pit shall speak to him and his helpers; For they are gone down, they lie uncircumcised, slain by the sword. (Sheol )
And not they lie with warriors fallen from uncircumcised [men] who they went down Sheol with [the] weapons of war their and people put swords their under heads their and it was iniquities their on bones their for terror of warriors [was] in [the] land of [the] living. (Sheol )
Shall they not lie with the mighty of the uncircumcised that are fallen, Who have gone down to the pit with their weapons of war, Having their swords laid under their heads, And their iniquity resting upon their bones, Though they were the terror of the mighty in the land of the living? (Sheol )
From [the] hand of Sheol will I ransom? them from death will I redeem? them where? [are] thorns your O death where? [is] destruction your O Sheol compassion it will be hidden from eyes my. (Sheol )
I will ransom them from the power of the grave; I will redeem them from death; O death, where is thy plague? O grave, where is thy destruction? Repentance is hidden from mine eyes. (Sheol )
If they will dig in Sheol from there hand my it will take them and if they will go up the heavens from there I will bring down them. (Sheol )
Though they dig down to the under-world, Thence shall my hand take them; Though they climb up to heaven, Thence will I bring them down. (Sheol )
And he said I called from distress of me to Yahweh and he answered me from [the] belly of Sheol I cried for help you heard voice my. (Sheol )
and said: — I cried by reason of my distress to Jehovah, And he heard me: Out of the depth of the under-world I cried, And thou didst hear my voice. (Sheol )
And also for wine [is] treacherous a man arrogant and [who] not he stays at home who he has made large like Sheol throat his and he [is] like death and not he is satisfied and he has gathered to himself all the nations and he has assembled to himself all the peoples. (Sheol )
Behold, the man of wine is outrageous; The proud man remaineth not at rest; He enlargeth his desire as the grave; He is as death, and cannot be satisfied; He gathereth to himself all the nations, And collecteth to himself all the kingdoms. (Sheol )
I myself however say to you that everyone who is being angry with the brother of him (in vain *KO*) liable will be to the judgment; who[ever] now maybe may say to the brother of him; Raca,’ liable will be to the Sanhedrin; who[ever] now maybe may say; Fool, liable will be to the hell of fire. (Geenna )
But I say to you, that whoever is angry with his brother shall be in danger of the Judges; and whoever shall say to his brother, Simpleton! shall be in danger of the Council; and whoever shall say, Fool! shall be in danger of hell-fire. (Geenna )
If now the eye of you right causes to stumble you, do pluck out it and do cast [it] from you; it is better indeed for you that may perish one of the members of you and not all the body of you may be cast into hell. (Geenna )
And if thy right eye cause thee to offend, pluck it out, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should be cast into hell. (Geenna )
And if the right of you hand causes to stumble you, do cut off it and do cast [it] from you; it is better indeed for you that may perish one of the members of you and not all the body of you into hell (may depart. *N(K)O*) (Geenna )
And if thy right hand cause thee to offend, cut it off, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should go away into hell. (Geenna )
And not (do be afraid *N(k)O*) of those killing the body, the however soul not being able to kill; (do be afraid *N(k)O*) however rather the [One] being able both (*o*) soul and (*o*) body to destroy in hell. (Geenna )
And fear not those who kill the body, but are not able to kill the soul; but rather fear him who is able to destroy both soul and body in hell. (Geenna )
And you yourself Capernaum, (surely not *N(K)O*) to (*k*) heaven (will be exalted? *N(k)O*) to Hades (will go down! *N(k)O*) For if in Sodom (happened *N(k)O*) the miracles that were happening in you, (it remained *N(k)O*) then would until the day. (Hadēs )
And thou, Capernaum! shalt thou be exalted to heaven? Thou shalt be brought down to the underworld; for if the miracles which were done in thee had been done in Sodom, it would have remained until this day. (Hadēs )
And who[ever] (if *N(k)O*) shall speak a word against the Son of Man, it will be forgiven to him; who[ever] now maybe shall speak against Spirit the Holy, not it will be forgiven to him neither in this (present *O*) age nor in the [one] coming. (aiōn )
And whoever speaketh a word against the Son of man, it will be forgiven him; but whoever speaketh against the Holy Spirit, it will not be forgiven him, either in this world, or in the world to come. (aiōn )
That which now among the thorns having been sown, this is the [one] the word hearing, and the care of the age (this *ko*) and the deceit of riches choke the word, and unfruitful it becomes. (aiōn )
And what was sown among the thorns, this is he that heareth the word, but the cares of the world and the deceitfulness of riches choke the word, and he becometh unfruitful. (aiōn )
and the enemy which having sown them is the devil; and the harvest [the] consummation (of the *k*) age is; and the harvesters angels are. (aiōn )
the enemy that sowed them is the Devil; the harvest is the end of the world; and the reapers are angels. (aiōn )
As therefore is gathered the weeds and in fire (is burned up, *NK(o)*) thus it will be in the consummation of the age (this. *k*) (aiōn )
As therefore the tares are gathered up and burned with fire, so will it be at the end of the world. (aiōn )
Thus will it be in the consummation of the age; will go out the angels and will separate the evil from [the] midst of the righteous (aiōn )
So will it be at the end of the world. The angels will come forth, and separate the wicked from among the righteous, (aiōn )
I myself also I myself also now to you say that you yourself are Peter and on this the rock I will build My church, and [the] gates of hades not will prevail against it. (Hadēs )
And I on my part say to thee, that thou art Peter, a rock, and on this rock will I build my church, and the gates of the underworld shall not prevail against it. (Hadēs )
If now the hand of you or the foot of you causes to sin you, do cut off (it *N(K)O*) and do cast [it] from you; better for you it is to enter into life crippled or lame than two hands or two feet having to be cast into the fire eternal. (aiōnios )
And if thy hand or thy foot is causing thee to fall, cut it off, and cast it from thee; it is better for thee to enter into life maimed or lame, than having two hands, or two feet, to be cast into the everlasting fire. (aiōnios )
And if the eye of you causes to sin you, do gouge out it and do cast [it] from you; better for you it is one-eyed into life to enter than two eyes having to be cast into the hell of the fire. (Geenna )
And if thine eye is causing thee to fall, pluck it out, and cast it from thee; it is better for thee to enter into life with one eye, than having two eyes to be cast into hell-fire. (Geenna )
And behold one having come to Him said: Teacher (good *K*) what good [thing] shall I do that (I may have *N(k)O*) life eternal? (aiōnios )
And lo! one came to him and said, Teacher, what good thing shall I do, that I may have everlasting life? (aiōnios )
And everyone (who *N(k)O*) has left houses or brothers or sisters or father or mother or (wife or *KO*) children or lands for the sake of name (of Me *NK(o)*) (a hundredfold *NK(O)*) will receive and life eternal will inherit. (aiōnios )
And every one who hath left brothers, or sisters, or father, or mother, or children, or lands, or houses, for the sake of my name, will receive many fold more, and will inherit everlasting life. (aiōnios )
And having seen fig tree one along the road He came to it and no [thing] found on it only except leaves alone And He says to it; (certainly *o*) no more from you fruit there may be to the age. And withered immediately the fig tree. (aiōn )
And seeing one fig-tree by the road-side, he went up to it, and found nothing on it, but leaves only; and he saith to it, Let there be no fruit from thee hencefoward for ever. And immediately the fig-tree withered. (aiōn )
Woe to you, scribes and Pharisees hypocrites! For you traverse the sea and the dry [land] to make one convert, and when he may become [so], you make him a son of hell twofold more than yourselves. (Geenna )
Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him two-fold mole a son of hell than yourselves. (Geenna )
Serpents Offspring of vipers! How shall you escape from the sentence of hell? (Geenna )
Serpents, brood of vipers! how can ye escape the punishment of hell? (Geenna )
When was sitting now He upon the Mount of Olives came to to Him the disciples in private saying; do tell us when these things will be And what [is] the sign of Your coming and (of the *k*) consummation of the age? (aiōn )
And as he was sitting upon the Mount of Olives, the disciples came to him privately, saying, Tell us, when will these things be? and what will be the signs of thy coming, and of the end of the world? (aiōn )
Then will He say also to those on [the] left; do depart from Me you who [are] cursed into the fire eternal which prepared for the devil and the angels of him. (aiōnios )
Then will he say also to those on the left hand, Depart from me, ye cursed, into the everlasting fire, which is prepared for the Devil and his angels. (aiōnios )
And will go away these into punishment eternal, but the righteous into life eternal. (aiōnios )
And these will go away into everlasting punishment; but the righteous into everlasting life. (aiōnios )
teaching them to observe all things as much as I commanded you; And behold I myself with you am all the days until the completion of the age. (Amen *KO*) (aiōn )
teaching them to observe all things, whatever I have commanded you. And, lo! I am with you always, unto the end of the world. (aiōn )
Who[ever] however maybe may blaspheme against the Spirit Holy not has forgiveness to the age, but guilty is [of] eternal (sin; *N(K)O*) (aiōn , aiōnios )
but he that shall blaspheme against the Holy Spirit hath no forgiveness forever, but is exposed to everlasting sin.— (aiōn , aiōnios )
and the cares of the (age *NK(O)*) (this *k*) and the deceit of the riches and of the other things desires entering in they choke the word, and unfruitful it becomes. (aiōn )
but the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. (aiōn )
And if (shall cause to stumble *NK(o)*) you the hand of you, do cut off it; better it is (for you *N(k)O*) crippled to enter into life than two hands having to go away into hell into the fire unquenchable. (Geenna )
And if thy hand cause thee to fall away, cut it off. It is better for thee to enter into life maimed, than having the two hands to go away into hell, into the fire that is unquenchable. (Geenna )
And if the foot of you shall cause to stumble you, do cut off it; better it is (for you *N(k)O*) to enter into life lame than the two feet having to be cast into hell (into fire unquenchable. *KO*) (Geenna )
And if thy foot is causing thee to fall away, cut it off; it is better for thee to enter into life lame, than having the two feet to be cast into hell. (Geenna )
And if the eye of you shall cause to stumble you, do cast out it; better (for you *N(k)O*) it is with one eye to enter into the kingdom of God than two eyes having to be cast into the hell (of the fire *K*) (Geenna )
And if thine eye is causing thee to fall away, pluck it out; it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell, (Geenna )
And when is going forth He on [the] journey having run up one and he having knelt down to Him he was asking Him; Teacher good, what shall I do that life eternal I may inherit? (aiōnios )
And as he was going out into the way, a certain one running up and kneeling to him, asked him, Good teacher, what shall I do that I may inherit everlasting life? (aiōnios )
only unless shall take a hundredfold now in time this — houses and brothers and sisters and (mothers *NK(o)*) and children and lands with persecutions — and in the age which is coming life eternal. (aiōn , aiōnios )
who will not receive a hundredfold in the time that now is, houses, and brothers, and sisters, and mothers, and children, and lands, with persecutions, and in the world to come everlasting life. (aiōn , aiōnios )
And answering (Jesus *k*) He said to it; No more to the age from you no one fruit would eat. And were listening the disciples of Him. (aiōn )
And he answering said to it, Let no one eat fruit from thee henceforth for ever. And his disciples heard him. (aiōn )
and He will reign over the house of Jacob to the ages, and of the kingdom of Him not there will be an end! (aiōn )
and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (aiōn )
even as He spoke to the fathers of us, to Abraham and to the descendants of him to the age. (aiōn )
toward Abraham and his offspring for ever, as he spoke to our fathers. (aiōn )
even as He spoke through [the] mouth of the holy (of the *k*) of [old] age prophets of Him; (aiōn )
as he spoke by the mouth of his holy prophets of old, (aiōn )
And (they were begging *N(k)O*) Him that not he would command to them into the abyss to go away. (Abyssos )
And they besought him not to command them to go away into the abyss. (Abyssos )
And you yourself Capernaum (not *N(k)O*) to (*k*) heaven (will you be lifted up? *N(k)O*) to (*no*) Hades (you will be brought down. *N(k)O*) (Hadēs )
And thou, Capernaum! shalt thou be exalted to heaven? thou shalt be brought down to the underworld. (Hadēs )
And behold a lawyer certain stood up testing Him (and *ko*) saying; Teacher, what having done life eternal will I inherit? (aiōnios )
And lo! a certain lawyer stood up to try him, saying, Teacher, what shall I do to inherit everlasting life? (aiōnios )
I will show however you whom you may fear: do fear the [One who] after the killing has authority to cast into hell. Yes I say to you; Him do fear. (Geenna )
But I will warn you whom to fear; fear him who after he hath killed hath power to cast into hell; yea, I say to you, fear him. (Geenna )
And praised the master the manager unrighteous because shrewdly he had acted, For the sons of the age this more shrewd than the sons of the light in the generation their own are. (aiōn )
And the lord commended the unjust steward for having done wisely; for the sons of this world are wiser toward their generation than the sons of light. (aiōn )
and I myself to you say; for yourselves do make friends by the wealth of unrighteousness, that when (it may fail *N(K)O*) they may receive you into the eternal dwellings. (aiōnios )
And I say to you, Make to yourselves friends with the unrighteous mammon; that, when it faileth, ye may be received into everlasting habitations. (aiōnios )
And in Hades having lifted up the eyes of him, being in torment he sees (*k*) Abraham from afar and Lazarus in the bosom of him. (Hadēs )
And in the underworld he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. (Hadēs )
And asked a certain Him ruler saying; Teacher good, what having done life eternal will I inherit? (aiōnios )
And a certain ruler asked him, saying, Good teacher, what shall I do to inherit everlasting life? (aiōnios )
who (certainly *N(k)O*) nothing (may receive back *NK(o)*) manifold more in time this — and in the age which is coming life eternal. (aiōn , aiōnios )
who will not receive many fold more in the present time, and in the world to come everlasting life. (aiōn , aiōnios )
And (answering *k*) said to them Jesus; The sons of the age this marry and (are given in marriage, *N(k)O*) (aiōn )
And Jesus said to them, The sons of this world marry, and are given in marriage; (aiōn )
those however having been considered worthy of the age that [one] to obtain and of the resurrection from [the] dead neither marry nor (are given in marriage; *N(k)(o)*) (aiōn )
but they who have been accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage; (aiōn )
so that everyone who is believing (in Him *N(k)O*) (not may perish but *K*) may have life eternal. (aiōnios )
that every one who believeth in him may have everlasting life. (aiōnios )
Thus for loved God the world, that the Son (of him *ko*) the only begotten He gave, so that everyone who is believing in Him not may perish but may have life eternal. (aiōnios )
For God so loved the world, that he gave the only begotten Son, that every one who believeth in him may not perish, but may have everlasting life. (aiōnios )
The [one] believing in the Son has life eternal; the [one] however not obeying the Son not will behold life, but the wrath of God abides on him. (aiōnios )
He that believeth in the Son hath everlasting life; and he that disobeyeth the Son shall not see life, but the wrath of God abideth on him. (aiōnios )
who[ever] however maybe may drink of the water that I myself will give to him, certainly not (will thirst *N(k)O*) to the age, Instead the water that I will give to him it will become in him a spring of water welling up into life eternal. (aiōn , aiōnios )
but whoever drinketh of the water that I will give him, will never thirst; but the water that I will give him will become within him a well of water springing up to everlasting life. (aiōn , aiōnios )
(and *k*) the [one] reaping a reward receives and he gathers fruit unto life eternal, so that (both *k*) who is sowing together may rejoice and who is reaping. (aiōnios )
Already is the reaper receiving wages, and gathering fruit unto everlasting life; that both the sower and the reaper may rejoice together. (aiōnios )
Amen Amen I say to you that the [one] the word of Mine hearing and believing in the [One] having sent Me he has life eternal and into judgment not comes, but has passed out of death into life. (aiōnios )
Truly, truly do I say to you, He that heareth my word, and believeth him that sent me, hath everlasting life, and cometh not into condemnation, but hath passed out of death into life. (aiōnios )
You diligently search the Scriptures, for you yourselves think in them life eternal to have; and these are they those bearing witness concerning Me, (aiōnios )
Ye search the Scriptures, because ye yourselves think that in them ye have everlasting life; and it is they which testify of me; (aiōnios )
do work not [for] the food that is perishing but [for] the food which is enduring unto life eternal which the Son of Man to you will give; Him for the Father has sealed God. (aiōnios )
Labor not for the food that perisheth, but for the food that endureth to everlasting life, which the Son of man giveth to you; for on him hath the Father set his seal, even God. (aiōnios )
This (for *N(k)O*) is the will of the (Father *N(K)O*) (Mine, *N(k)O*) that everyone who is beholding the Son and believing in Him he may have life eternal, and will raise up him I myself (in *n*) the last day. (aiōnios )
For this is the will of my Father, that every one who looketh on the Son and believeth in him, shall have everlasting life; and I will raise him up in the last day. (aiōnios )
Amen Amen I say to you; the [one] believing (into me myself *KO*) has life eternal. (aiōnios )
Truly, truly do I say to you, He that believeth hath everlasting life. (aiōnios )
I myself am the bread which is living from heaven having come down; if anyone shall have eaten of this bread, (he will live *N(k)O*) to the age. and the bread also that I myself will give the flesh of Me is (which I myself I will give *K*) for the of the world life. (aiōn )
I am the living bread which came down from heaven; if any one eat of my bread, he will live for ever. Yea, and the bread which I will give for the life of the world is my flesh. (aiōn )
The [one] eating of My flesh and drinking of My blood has life eternal, and I myself and I myself will raise up him in the last day. (aiōnios )
He that eateth my flesh and drinketh my blood hath everlasting life; and I will raise him up in the last day. (aiōnios )
This is the bread from (*k*) heaven having come down, not even as ate the fathers (of you *K*) (*k*) (manna *K*) and died; The [one] eating this bread (will live *N(k)O*) to the age. (aiōn )
This is the bread which came down from heaven; not as the fathers ate, and died; he that eateth this bread will live for ever. (aiōn )
Answered (therefore *K*) Him Simon Peter; Lord, to whom will we go? declarations of life eternal You have, (aiōnios )
Simon Peter answered him, Lord, to whom shall we go? Thou hast words of everlasting life; (aiōnios )
Now the slave not abides in the house to the age; the (but *o*) son abides to the age. (aiōn )
And the bond-servant abideth not in the house for ever; the son abideth for ever. (aiōn )
Amen Amen I say to you; if anyone My word (*k*) shall keep, death certainly not shall he see to the age. (aiōn )
Truly, truly do I say to you, If any one keep my word, he will never see death. (aiōn )
Said therefore to Him the Jews; Now we have known that a demon You have. Abraham died and the prophets, and You yourself say; If anyone the word of Mine shall keep, certainly not (shall he taste *N(k)O*) of death to the age. (aiōn )
The Jews said to him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If any one keep my word, he will never taste of death. (aiōn )
Out of the age never it has been heard that opened anyone [the] eyes of [one] blind born. (aiōn )
Since the world began, it was never heard that any one opened the eyes of a man born blind. (aiōn )
and I myself and I myself give to them life eternal, and certainly not shall they perish to the age, and never will seize anyone them out of the hand of Me. (aiōn , aiōnios )
and I give them everlasting life; and they shall never perish, nor shall any one tear them out of my hand. (aiōn , aiōnios )
and everyone who is living and believing in Me myself certainly not he shall die to the age. Believe you this? (aiōn )
and whoever liveth and believeth in me will never die. Believest thou this? (aiōn )
The [one] loving the life of him (loses *N(k)O*) it, and the [one] hating the life of him in world this to life eternal will keep it. (aiōnios )
He that loveth his life loseth it; and he that hateth his life in this world will keep it unto everlasting life. (aiōnios )
Answered (therefore *NO*) to Him the crowd; We ourselves heard from the law that the Christ abides to the age, and how say you yourself that it behooves to be lifted up the Son of Man? Who is this Son of Man? (aiōn )
The multitude therefore answered him, We have heard out of the Law that the Christ abideth for ever; how then dost thou say that the Son of man must be lifted up? Who is this Son of man? (aiōn )
And I know that the commandment of Him life eternal is. What therefore I myself speak even as has said to Me the Father, so I speak. (aiōnios )
and I know that what he hath committed to me is everlasting life. What I speak therefore, I speak as the Father hath directed me. (aiōnios )
Says to Him Peter; certainly not shall You wash my feet to the age. Answered (*k*) Jesus to him; only unless I shall wash you, not you have part with Me. (aiōn )
Peter saith to him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. (aiōn )
And I myself And I myself will ask the Father, and another Helper He will give you, that with you to the age (He may be *N(k)O*) (aiōn )
and I will pray the Father, and he will give you another Comforter, that he may be with you for ever; (aiōn )
Even as You gave to Him authority over all flesh, so that all whom You have given to Him, (He may give *NK(o)*) to them life eternal. (aiōnios )
according as thou gavest him authority over all flesh, that he should give everlasting life to all whom thou hast given him. (aiōnios )
This now is eternal life that they may know You the only true God and whom You have sent Jesus Christ. (aiōnios )
And this is the everlasting life, to know thee, the only true God, and Jesus Christ whom thou didst send. (aiōnios )
for not You will abandon the soul of mine into (Hades, *N(k)O*) nor will You allow the Holy One of You to see decay. (Hadēs )
because thou wilt not abandon my soul to the underworld, nor wilt thou suffer thy holy one to see corruption. (Hadēs )
Having foreseen he spoke concerning the resurrection of the Christ that (neither was He left behind *N(k)O*) (the soul of him *K*) into (Hades nor *N(k)O*) the flesh of Him saw decay. (Hadēs )
he foresaw and spoke of the resurrection of Christ, that neither was he abandoned to the underworld, nor did his flesh see corruption. (Hadēs )
whom it behooves heaven indeed to receive until [the] times of restoration of all things of which spoke God through [the] mouth (of all *K*) the holy from [the] age of Him prophets. (aiōn )
whom heaven indeed must receive until the times of a restoration of all things; of which times God spoke by the mouth of his holy prophets from the days of old. (aiōn )
Having spoken boldly (also *N(k)O*) Paul and Barnabas said; To you it was necessary first to be spoken the word of God; but since (now *ko*) you thrust away it and not worthy you judge yourselves of eternal life, behold we are turning to the Gentiles. (aiōnios )
Then Paul and Barnabas said boldly and plainly, It was necessary that the word of God should first be spoken to you; but seeing ye thrust it from you, and judge yourselves unworthy of the everlasting life, lo! we turn to the gentiles. (aiōnios )
Hearing [it] then the Gentiles (were rejoicing *NK(o)*) and they were glorifying the word of the (Lord *NK(O)*) and they believed as many as were appointed to life eternal. (aiōnios )
And when the gentiles heard this, they rejoiced, and glorified the word of the Lord; and as many as were ordained to everlasting life, believed. (aiōnios )
known from eternity’ (is to God all the works of him. *K*) (aiōn )
which were known from the beginning.” (aiōn )
The for invisible qualities of Him from [the] creation of [the] world by the things made being understood are clearly seen, the both eternal of Him power and divinity, for to be them without excuse. (aïdios )
For, ever since the creation of the world, his invisible attributes, even his eternal power and divinity, being perceived from his works, are clearly seen, so that they might be without excuse. (aïdios )
who changed the truth of God into the falsehood, and they reverenced and they served the created thing beyond the [One] having created [it], who is blessed to the ages! Amen. (aiōn )
because they changed the true God for false gods, and adored and worshipped created things rather than the Creator, who is blessed for ever. Amen. (aiōn )
to those who indeed with endurance in work good glory and honor and immortality are seeking life eternal; (aiōnios )
everlasting life to those who by patient continuance in well-doing seek for glory, and honor, and incorruption; (aiōnios )
so that just as reigned the sin in death, so also grace may reign through righteousness unto life eternal through Jesus Christ the Lord of us. (aiōnios )
that as sin reigned in death, so grace might reign through righteousness to everlasting life, through Jesus Christ our Lord. (aiōnios )
Now however having been set free from sin having become slaves now to God you have the fruit of you unto sanctification, now the end [is] life eternal. (aiōnios )
But now having been delivered from the slavery of sin, and having become the bondservants of God, ye have holiness as the fruit, and everlasting life as the end. (aiōnios )
The for wages of sin [is] death, but the gift of God life eternal in Christ Jesus the Lord of us. (aiōnios )
For the wages of sin is death; but the free gift of God is everlasting life, through Christ Jesus our Lord. (aiōnios )
whose [are] the patriarchs and from whom [is] Christ according to the flesh, who is being over all God blessed to the ages, Amen. (aiōn )
whose are the fathers, and from whom, as to the flesh, was the Christ. He who is over all, God, be blessed for ever! Amen. (aiōn )
or Who will descend into the abyss?’ That is Christ out from [the] dead to bring up. (Abyssos )
Or, “Who shall descend into the abyss?” that is, to bring up Christ from the dead. (Abyssos )
Has bound up for God all in disobedience that all He may show mercy to. (eleēsē )
For God delivered up all to disobedience, that he might have mercy upon all. (eleēsē )
For from Him and through Him and unto Him [are] all things; To Him [be] the glory to the ages! Amen. (aiōn )
For from him, and through him, and to him are all things. To him be the glory for ever! Amen. (aiōn )
And not (do be conformed *NK(o)*) to the age this, but (do be transformed *NK(o)*) by the renewing of the mind (of you *k*) for to prove by you what [is] the will of God good and well-pleasing and perfect. (aiōn )
and be not conformed to the fashion of this world, but be transformed by the renewal of your mind, that ye may learn by experience what is the will of God, what is good, and well-pleasing, and perfect. (aiōn )
To Him now being able you to strengthen according to gospel of mine and the preaching of Jesus Christ according to [the] revelation of [the] mystery in times of the ages kept secret, (aiōnios )
Now to him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which for eternal ages was unrevealed, (aiōnios )
having been made manifest however now through also Scriptures prophetic according to [the] commandment of the Eternal God unto [the] obedience of faith — to all the Gentiles having been made known — (aiōnios )
but is now made manifest, and through the writings of the prophets, by the command of the everlasting God, is made known to all the nations to bring them to obedience to the faith, — (aiōnios )
[to the] only wise God through Jesus Christ which [is] [be] the glory to the ages Amen (to Romans it was written from Corinth through Phoebe the servant in Cenchrea church. *K*) (aiōn )
to God, the only wise, through Jesus Christ, to whom be the glory for ever! Amen. (aiōn )
Where [is the] wise? Where [the] scribe? Where [the] debater of the age this? Surely has made foolish God the wisdom of the world (this? *k*) (aiōn )
Where is the wise man? Where the scribe? Where the disputer of this world? Hath not God made foolish the wisdom of the world? (aiōn )
Wisdom however we speak among the mature, wisdom however not age of this nor of the rulers age of this who are coming to naught; (aiōn )
But we do speak wisdom among the perfect; not, however, the wisdom of this world, nor of the rulers of this world, who are coming to nought; (aiōn )
But we speak of God wisdom in a mystery which hidden, which foreordained God before the ages for glory of us, (aiōn )
but we speak God's wisdom in a mystery, the hidden wisdom, which God determined on before the world was, for our glory; (aiōn )
which none of the rulers age of this has understood; if for they had understood [it], not then would the Lord of glory they crucified, (aiōn )
which none of the rulers of this world comprehended; for had they comprehended it, they would not have crucified the Lord of glory; (aiōn )
No one himself should deceive; if anyone thinks [himself] wise to be among you in age this, foolish he should become so that he may become wise. (aiōn )
Let no one deceive himself; if any one thinketh himself wise among you in this world, let him become a fool, that he may become wise. (aiōn )
Therefore if food snares the brother of mine, certainly not shall I eat meat to the age so that not the brother of mine I may snare. (aiōn )
Wherefore, if food cause my brother to fall, I will eat no flesh for ever, lest I cause my brother to fall. Am I not free? (aiōn )
These things now (all *K*) (typologically it was happening *N(k)O*) to them, were written then for admonition of us to whom the ends of the ages (has come. *N(k)O*) (aiōn )
Now these things happened to them as warnings, and were recorded for our admonition, to whom the ends of the ages have come. (aiōn )
Where of you, O death, the victory Where of you, (O Hades, *N(K)O*) the sting (Hadēs )
“Where, O death, is thy sting? Where, O death, is thy victory?” (Hadēs )
in whom the god of the age this has blinded the minds of the unbelieving so as for not to beam forth (to them *k*) the illumination of the gospel of the glory of Christ, who is [the] image of God. (aiōn )
in whom the God of this world blinded the understandings of the unbelieving, so that they cannot behold the light of the gospel of the glory of Christ, who is the image of God. (aiōn )
The for momentary lightness the affliction of us far surpassing to excessiveness an eternal weight of glory is producing for us, (aiōnios )
For our light affliction, which is but for a moment, worketh out for us, in a higher and still higher degree, an everlasting weight of glory; (aiōnios )
not are looking at we the [things] being seen but the [things] not being seen; The [things] for being seen [are] temporary, the [things] however not being seen [are] eternal. (aiōnios )
while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are but for a time; but the things which are not seen are ever lasting. (aiōnios )
We know for that if the earthly of us house the tent shall be destroyed, a building from God we have, a house not made with hands eternal in the heavens. (aiōnios )
For we know that, if our earthly tent-habitation be destroyed, we have a building provided by God, a house not made with hands, everlasting, in the heavens. (aiōnios )
Even as it has been written: He has scattered abroad, He has given to the poor, the righteousness of Him abides to the age. (aiōn )
as it is written: “He dispersed abroad, he gave to the poor; his righteousness remaineth for ever.” (aiōn )
The God and Father of the Lord (of us *k*) Jesus (Christ *K*) knows, who is being blessed to the ages, that not I am lying. (aiōn )
The God and Father of the Lord Jesus, who is blessed for evermore, knoweth that I am not lying. (aiōn )
the [One who] having given Himself (for *NK(o)*) the sins of us, so that He may deliver us out of the age of which having come presently evil according to the will of the God and Father of us, (aiōn )
who gave himself for our sins, that he might deliver us from the present evil world, according to the will of God our Father; (aiōn )
to whom [be] the glory to the ages of the ages, Amen. (aiōn )
to whom be the glory for ever and ever! Amen. (aiōn )
For the [one] sowing to the flesh of himself from the flesh will reap decay, The [one] however sowing to the Spirit from the Spirit will reap life eternal. (aiōnios )
for he that soweth to his flesh, shall of the flesh reap corruption; but he that soweth to the Spirit, shall of the Spirit reap life everlasting. (aiōnios )
above every principality and authority and power and dominion and every name being named not only in age this but also in the [one] coming, (aiōn )
far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come; (aiōn )
in which once you walked according to the age world of this, according to the ruler of the authority of the air, the spirit now working in the sons of disobedience, (aiōn )
in which ye once walked according to the course of this world, according to the prince of the powers of the air, the spirit that is now working in the sons of disobedience; (aiōn )
in order that He may show in the ages that [are] coming (the surpassing riches *N(k)O*) of the grace of Him in kindness toward us in Christ Jesus. (aiōn )
that he might show in the ages to come the exceeding riches of his grace in kindness toward us in Christ Jesus. (aiōn )
and to enlighten all what [is] the (administration *N(K)O*) of the mystery which hidden from the ages in God the [One] who all things having created (through Jesus Christ *K*) (aiōn )
to make all men see what is the dispensation of the mystery, which hath been hidden for ages in God, who created all things; (aiōn )
according to [the] purpose of the ages, which He accomplished in (*no*) Christ Jesus the Lord of us, (aiōn )
according to his purpose for ages, which he accomplished in Christ Jesus our Lord; (aiōn )
to Him [be] the glory in the church (and *no*) in Christ Jesus to all the generations of the age of the ages, Amen. (aiōn )
to him be the glory in the church in Christ Jesus throughout all generations, for ever and ever. Amen. (aiōn )
because not is to us the wrestling against blood and flesh but against the rulers, against the authorities, against the cosmic powers of the darkness (*k*) (age *K*) this, against the spiritual [forces] of evil in the heavenly realms. (aiōn )
for our wrestling is not against flesh and blood, but against principalities, against powers, against the world-rulers of this darkness, against the spiritual hosts of evil in the heavenly regions. (aiōn )
To the now God and Father of us [is] [be] the glory to the ages of the ages, Amen. (aiōn )
Now to God, our Father, be glory for ever. Amen. (aiōn )
the mystery which hidden from the ages and from the generations, (now *N(k)O*) however having been manifested to the saints of Him; (aiōn )
the mystery which hath been hidden for ages and generations, but hath been now revealed to his saints; (aiōn )
who [the] penalty will suffer of destruction eternal away from [the] presence of the Lord and from the glory of the power of Him, (aiōnios )
who will be punished with everlasting destruction proceeding from the presence of the Lord and from the glory of his power, (aiōnios )
Himself now the Lord of us Jesus Christ and God (the *N(K)O*) Father of us, the [One] having loved us and having given [us] comfort eternal and hope good by grace, (aiōnios )
Now our Lord Jesus Christ himself, and God, our Father, who loved us, and gave us everlasting consolation and good hope through grace, (aiōnios )
But because of this I was shown mercy, that in me myself [the] foremost may display Christ Jesus ([his] perfect *N(K)O*) patience as a pattern for those being about to believe on Him to life eternal. (aiōnios )
But for this cause I obtained mercy, that in me especially Christ Jesus might show forth all his long-suffering, as an example to those who should hereafter believe in him to life everlasting. (aiōnios )
now to the King of the ages, [the] immortal invisible only (wise *K*) God, [be] honor and glory to the ages of the ages, Amen. (aiōn )
Now to the King eternal, the imperishable, invisible, only God, be honor and glory for ever and ever. Amen. (aiōn )
do fight the good fight of the faith, do lay hold of the eternal life to which (also *k*) you were called and did confess the good confession before many witnesses. (aiōnios )
Fight the good fight of faith, lay hold on everlasting life, to which thou wast called, and didst profess the good profession before many witnesses. (aiōnios )
alone having immortality, in light dwelling unapproachable, whom has seen no [one] of men nor to see is able, to whom [be] honor and dominion eternal, Amen. (aiōnios )
who only hath immortality, dwelling in light unapproachable, whom no man hath seen, or can see; to whom be honor and power everlasting. Amen. (aiōnios )
To the rich in the present age do instruct [them] not to be high-minded nor to have hope in of riches [the] uncertainty but (on *N(k)O*) (*k*) God (who is living *K*) who is providing us all things richly for enjoyment, (aiōn )
Charge those who are rich in this world that they be not high-minded, nor place their hope in uncertain riches, but in God, who giveth us richly all things to enjoy; that they do good, (aiōn )
the [One who] having saved us and having called [us] with a calling holy, not according to the works of us but according to [His] own purpose and grace which having been given us in Christ Jesus before time eternal, (aiōnios )
who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and the grace which was given us in Christ Jesus before the world began, (aiōnios )
Because of this all things I endure for the sake of the elect, so that also they themselves [the] salvation may obtain that [is] in Christ Jesus with glory eternal. (aiōnios )
For this cause I endure all things for the sake of the elect, that they may also obtain the salvation which is in Christ Jesus, with everlasting glory. (aiōnios )
Demas for me (has deserted *NK(o)*) having loved the present age and he has gone to Thessalonica; Crescens to Galatia, [and] Titus to Dalmatia; (aiōn )
For Demas forsook me, because he loved the present world, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia. (aiōn )
(and *k*) Will deliver me the Lord from every deed evil and will bring [me] safely into the kingdom of Him heavenly; to whom [is] the glory unto the ages of the ages, Amen. (aiōn )
The Lord will deliver me from every evil deed, and preserve me unto his heavenly kingdom; to whom be the glory for ever and ever. Amen. (aiōn )
in [the] hope of life eternal, which promised who cannot lie God before time eternal. (aiōnios )
in hope of everlasting life, which God, who cannot lie, promised from the most ancient times, (aiōnios )
instructing us that having denied ungodliness and worldly passions discreetly and righteously and piously we may live in the present age (aiōn )
teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in the present world; (aiōn )
so that having been justified by that grace heirs (we may become *N(k)O*) according to [the] hope of life eternal. (aiōnios )
that having been accepted as righteous by his grace, we might become heirs according to the hope of everlasting life. (aiōnios )
Perhaps for because of this he was separated [from you] for a time, so that eternally him you may possess; (aiōnios )
For perhaps he was separated from thee for a season to this end, that thou shouldst receive him back as thine for ever; (aiōnios )
in ([this] last *N(k)O*) of the days these has spoken to us in [His] Son whom He appointed heir of all things, through whom also He made the ages (aiōn )
hath at the end of these days spoken to us by his Son, whom he appointed heir of all things, by whom he also made the worlds, (aiōn )
Unto however the Son: The throne of You, O God [is] to the age of the age; (and *no*) the scepter (*no*) of righteousness [is] scepter of the kingdom (of You. *NK(O)*) (aiōn )
but of the Son: “Thy throne, O God, is for ever and ever; and the sceptre of thy kingdom is a sceptre of righteousness. (aiōn )
even as also in another [place] He says: You [are] a priest to the age according to the order of Melchizedek. (aiōn )
as also he saith in another place, “Thou art a priest for ever, after the order of Melchizedek.” (aiōn )
and having been perfected He became to all those obeying Him [the] author of salvation eternal, (aiōnios )
and being perfected became the author of everlasting salvation to all who obey him, (aiōnios )
about baptisms (about teaching, *NK(o)*) about laying on then of hands, about [the] resurrection both of [the] dead and about judgment eternal. (aiōnios )
of the doctrine of baptisms, and of the laying on of hands, and of resurrection of the dead, and of everlasting judgment. (aiōnios )
and [the] goodness having tasted of God’s declaration [the] power also [of the] coming age — (aiōn )
and have tasted the good word of God, and the powers of the world to come, (aiōn )
where [the] forerunner for us has entered Jesus according to the order of Melchizedek a high priest having become to the age. (aiōn )
where as forerunner for us Jesus entered, having become a high-priest for ever, after the order of Melchizedek. (aiōn )
(It is testified *N(k)O*) for that You [are] a priest to the age according to the order of Melchizedek. (aiōn )
For it is testified of him, “Thou art a priest for ever, after the order of Melchizedek.” (aiōn )
those ones truly for without an oath are priests having become, [He] however with an oath through the [One] who is saying to Him: Has sworn [the] Lord and not will change His mind; You [are] a priest to the age (according to the order of Melchizedek; *K*) (aiōn )
—for they indeed have been made priests without an oath; but he with an oath by him who said to him, “The Lord swore, and will not repent, Thou art a priest for ever,”— (aiōn )
However because of the abiding of Him to the age a permanent He holds priesthood; (aiōn )
but he, because he abideth ever, hath an unchangeable priesthood; (aiōn )
The law for men appoints as high priests having weakness, the word however of the oath which [is] after the law a Son to the age perfected. (aiōn )
For the Law maketh men high-priests, who have infirmity; but the word of the oath, which was after the Law, maketh the Son, who is perfected for ever. (aiōn )
nor through blood of goats and calves through however the own blood He entered once for all into the Holy [Places] eternal redemption having obtained. (aiōnios )
not with the blood of goats and calves, but by his own blood, and obtained for us everlasting redemption. (aiōnios )
how much more the blood of Christ, who through [the] Spirit eternal Himself offered unblemished to God, will purify the conscience (of us *N(K)O*) from dead works in order to serve God [the] living? (aiōnios )
how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God! (aiōnios )
And because of this of a covenant new [the] mediator He is, so that death having taken place for redemption of the under the first covenant transgressions the promise may receive those called of the eternal inheritance. (aiōnios )
And for this cause he is the mediator of a new covenant, that, death having taken place for redemption from the transgressions under the first covenant, they who have been called may receive the everlasting inheritance which was promised. (aiōnios )
Otherwise it was necessary for Him repeatedly to have suffered from [the] foundation of [the] world, (now *N(k)O*) however once in [the] consummation of the ages for [the] putting away (*no*) of sin through the sacrifice of Himself He has been revealed. (aiōn )
for then must he have suffered many times since the foundation of the world; but now once in the end of the world he hath appeared, to put away sin by means of his sacrifice. (aiōn )
By faith we understand to have been formed the ages by declaration of God so that which not out of [things] being visible (the [thing] being seen *N(k)O*) becoming. (aiōn )
Through faith we perceive that the worlds were framed by the word of God, so that that which is seen hath not been made out of things which appear. (aiōn )
Jesus Christ yesterday and today [is] the same and to the ages. (aiōn )
Jesus Christ is yesterday and to-day the same, and for ever. (aiōn )
[May] the now God of peace, having brought out from [the] dead the Shepherd of the sheep great by [the] blood of [the] covenant eternal, the Lord of us Jesus, (aiōnios )
Now may the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of an everlasting covenant, even our Lord Jesus, (aiōnios )
would he equip you in everything (work *KO*) good in order to do the will of Him working in (us *N(K)O*) that which [is] well pleasing before Him through Jesus Christ; to whom [be] the glory to the ages of the ages, Amen. (aiōn )
make you perfect in every good work, to do his will, doing in you that which is well-pleasing in his sight, through Jesus Christ; to whom be the glory for ever. Amen. (aiōn )
Also the tongue [is] a fire, the world of iniquity (thus *k*) The tongue is set among the members of us which is defiling all the body and setting on fire the course of nature and [itself] being set on fire by hell. (Geenna )
And the tongue is a fire, a world of iniquity! The tongue among our members is that which defileth the whole body, and setteth on fire the wheel of life, and is itself set on fire by hell. (Geenna )
born again not of seed perishable but of imperishable through [the] word living of God and abiding (into the age; *K*) (aiōn )
being born again, not of perishable seed, but of imperishable, through the word of God, which liveth and abideth. (aiōn )
but the declaration of [the] Lord abides to the age. This now is the declaration which having been evangelised to you. (aiōn )
but the word of the Lord abideth for ever;” and this is the word which was preached to you. (aiōn )
if anyone speaks as oracles of God; if anyone serves as of strength (which *NK(o)*) supplies God; so that in all things may be glorified God through Jesus Christ, to whom be the glory and the power to the ages of the ages, Amen. (aiōn )
If any one speak, let him speak as uttering the oracles of God; if any minister, let him do it as from the ability which God giveth; that in all things God may be glorified through Jesus Christ, to whom be the glory and the dominion for ever and ever. Amen. (aiōn )
The now God of all grace the [one] having called (you *N(K)O*) to the eternal of Him glory in Christ Jesus a little while [of you] having suffered He Himself (will perfect *N(k)O*) (you *k*) (he will confirm [you], he will strengthen [you], [and] he will establish [you]. *N(k)O*) (aiōnios )
But the God of all grace, who called you to his everlasting glory in Christ Jesus, will, after ye have suffered a while, himself make you perfect, establish, strengthen, settle you. (aiōnios )
To Him [be] (the glory and *K*) the power to the ages (of the *ko*) (ages. *KO*) Amen. (aiōn )
To him be the dominion for ever. Amen. (aiōn )
In this way for richly will be supplied to you the entrance into the eternal kingdom of the Lord of us and Savior Jesus Christ. (aiōnios )
For in this way the entrance will be richly furnished you into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios )
If for the God of [the] angels [who] having sinned not spared, but (in chains *NK(O)*) of gloomy darkness to Tartarus He delivered [them] for judgment (being kept, *N(k)O*) (Tartaroō )
For if God spared not angels that sinned, but cast them down to hell, and delivered them over to chains of darkness, to be reserved unto judgment; (Tartaroō )
do grow however in grace and in knowledge of the Lord of us and Savior Jesus Christ. To Him [be] the glory both now and to [the] day of eternity, Amen. (aiōn )
But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory, both now and for ever. (aiōn )
and the life was made manifest, and we have seen and bear witness and we proclaim to you the life eternal which was with the Father and was revealed to us — (aiōnios )
—and the life was manifested, and we have seen it, and bear witness, and announce to you the everlasting life, which was with the Father, and was manifested to us, — (aiōnios )
And the world is passing away and the desire of it; the [one] however doing the will of God abides to the age. (aiōn )
And the world is passing away, and the lust thereof; but he that doeth the will of God abideth for ever. (aiōn )
And this is the promise that He himself promised us: life eternal. (aiōnios )
And this is the promise which he himself promised us, even the life everlasting. (aiōnios )
Everyone who is hating the brother of him a murderer is; and you know that any murderer not has life eternal in (him *NK(o)*) abiding. (aiōnios )
Whoever hateth his brother is a murderer; and ye know that no murderer hath everlasting life abiding in him. (aiōnios )
And this is the testimony that life eternal has given to us God; and this the life in the Son of Him is. (aiōnios )
And this is the witness, that God gave to us everlasting life, and this life is in his Son. (aiōnios )
These things have I written to you (to those believing into the name of the Son of God *K*) so that you may know that life you have eternal (and so that *K*) (to those *no*) (believing *N(k)O*) in the name of the Son of God. (aiōnios )
These things have I written to you, that ye may know that ye who believe in the name of the Son of God have everlasting life. (aiōnios )
We know now that the Son of God is come and has given us understanding so that (we may know *NK(o)*) Him who [is] true, and we are in Him who [is] true, in the Son of Him Jesus Christ. He is the true God and (*k*) life eternal. (aiōnios )
And we know that the Son of God hath come, and hath given us understanding, that we may know the True One; and we are in the True One, in his Son Jesus Christ. This is the true God, and everlasting life. (aiōnios )
because of the truth which is abiding in us and with us that will be to the age: (aiōn )
for the sake of the truth which abideth in us, and will be with us for ever. (aiōn )
[The] angels both not having kept their own domain but having left [their] own dwelling, unto [the] judgment of [the] great day in chains eternal under darkness He has kept; (aïdios )
and the angels which kept not their principality, but left their own dwelling-place, he hath kept in everlasting chains under darkness unto the judgment of the great day; (aïdios )
just as Sodom and Gomorrah and the around them cities in like manner with them having indulged in sexual immorality and having gone after flesh strange, are set forth as an example of fire eternal [the] penalty undergoing. (aiōnios )
even as Sodom and Gomorrah, and the cities about them, in like manner with them giving themselves over to fornication, and going away after strange flesh, are set forth for an example, suffering the vengeance of everlasting fire. (aiōnios )
waves wild of [the] sea foaming out their own shame, stars wandering to whom the gloom of darkness to (the *k*) age has been reserved. (aiōn )
raging waves of the sea, foaming out their own shame; wandering stars, for whom is reserved the blackness of darkness for ever. (aiōn )
yourselves in [the] love of God do keep, awaiting the mercy of the Lord of us Jesus Christ unto life eternal. (aiōnios )
keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. (aiōnios )
to [the] only (wise *K*) God Savior of us, (through Jesus Christ the Lord of us, *NO*) [be] glory (and *k*) majesty dominion and authority (before all the age *NO*) and now and to all the ages, Amen. (aiōn )
to the only God our Saviour, through Jesus Christ our Lord, is glory, majesty, dominion and power, before all time, and now, and for ever. Amen. (aiōn )
and He has made us (a kingdom, *N(K)O*) (and *K*) priests to the God and Father of Him — to Him [be] the glory and the dominion to the ages of the ages, Amen. (aiōn )
and made us a kingdom, priests to God his Father, to him be the glory and the dominion for ever. Amen. (aiōn )
and the Living [One], and I was dead and behold living I am to the ages of the ages (Amen *K*) and I have the keys of Death and of Hades. (aiōn , Hadēs )
and he that liveth; and I was dead, and behold, I am alive for evermore; and I have the keys of death and the underworld. (aiōn , Hadēs )
And whenever (will give *NK(o)*) the living creatures glory and honor and thanksgiving to the [One] sitting upon (the throne, *N(k)O*) who is living to the ages of the ages, (aiōn )
And when the living creatures give glory, and honor, and thanksgiving to him that sitteth on the throne, who liveth for ever and ever, (aiōn )
will fall the twenty (and *k*) four elders before the [One] sitting upon the throne and (they will worship *N(k)O*) the [One] living to the ages of the ages and (they will cast *N(k)O*) the crowns of them before the throne saying: (aiōn )
the twenty-four elders fall down before him that sitteth on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, (aiōn )
And every creature which (is *k*) in heaven and (upon the earth *N(k)O*) and under the earth and on the sea (that *k*) (is *ko*) and in them (everything *N(k)O*) I heard saying: To the [One] sitting on (the throne *N(k)O*) and to the Lamb blessing and honor and glory and might to the ages of the ages (Amen. *O*) (aiōn )
And every creature which is in heaven, and those which are on the earth and under the earth, and on the sea, and the things in them, I heard them all saying, To him that sitteth upon the throne, and to the Lamb, be the blessing, and the honor, and the glory, and the dominion, for ever and ever. (aiōn )
And I looked and behold a horse pale and the [one] sitting on it [the] name of him [was] Death. and Hades (was following *N(k)O*) with (him. *NK(o)*) and was given (to them *NK(O)*) authority over the fourth of the earth to kill with sword and with famine and with plague and by the beasts of the earth. (Hadēs )
And I saw, and lo! a pale horse, and the name of him that sat on him was Death; and the underworld was following with him; and there was given to them power over the fourth part of the earth, to kill with sword, and with famine, and with death, and by the wild beasts of the earth. (Hadēs )
saying; Amen! Blessing and glory and wisdom and thanksgiving and honor and power and strength to the God of us to the ages of the ages! Amen. (aiōn )
saying, Amen; the blessing, and the glory, and the wisdom, and the thanksgiving, and the honor, and the power, and the might, be to our God, for ever and ever. (aiōn )
And the fifth angel sounded [his] trumpet, and I saw a star out of heaven having fallen to the earth, and was given to it the key of the pit of the abyss, (Abyssos )
And the fifth angel sounded, and I saw a star fallen out of heaven to the earth, and to him was given the key of the pit of the abyss; (Abyssos )
And he opened the pit of the abyss; and went up smoke out of the pit like [the] smoke of a furnace (great, *NK(o)*) and (was darkened *N(k)O*) the sun and the air by the smoke of the pit. (Abyssos )
and he opened the pit of the abyss. And there went up a smoke out of the pit, as the smoke of a great furnace, and the sun and the air were darkened by reason of the smoke of the pit. (Abyssos )
(and *k*) (They have *NK(o)*) over them a king angel of the abyss; [The] name of Him in Hebrew [is] Abaddon, (and *NK(o)*) in the Greek [the] name he has Apollyon. (Abyssos )
They have over them a king, the angel of the abyss, whose name in the Hebrew tongue is Abaddon, but in the Greek he hath for his name Apollyon. (Abyssos )
and he swore by the [One] living to the ages of the ages, who created heaven and the [things] in it and the earth and the [things] in it and the sea and the [things] in it that Delay no longer no longer will there be! (aiōn )
and swore by him who liveth for ever and ever, who created the heaven, and the things therein, and the earth and the things therein, and the sea, and the things therein, that there should be no longer delay; (aiōn )
And when they may have completed the testimony of them, the beast which is coming up out of the abyss will make with them war and he will overcome them and he will kill them. (Abyssos )
And when they shall have finished their testimony, the beast that cometh up out of the abyss will make war against them, and will overcome them, and kill them. (Abyssos )
And the seventh angel sounded [his] trumpet, and there were voices great in heaven (saying: *N(k)O*) (Has become *N(K)O*) (the *N(k)O*) (kingdom *N(K)O*) of the world [that] of the Lord of us and of the Christ of Him, and He will reign to the ages of the ages. (aiōn )
And the seventh angel sounded, and there followed loud voices in heaven, saying, The kingdom of the world is become the kingdom of our Lord and of his Christ, and he will reign for ever and ever. (aiōn )
And I saw another angel flying in mid-heaven having [the] glad tidings everlasting to evangelise (upon *no*) those (residing *N(k)O*) on the earth and to every nation and tribe and tongue and people (aiōnios )
And I saw another angel flying in mid-heaven, having an everlasting message of good tidings to proclaim to those who dwell on the earth, and to every nation, and tribe, and tongue, and people; (aiōnios )
And the smoke of the torment of them to ages of ages goes up, and not have rest by day and night those worshiping the beast and the image of it and if anyone receives the mark of the name of it. (aiōn )
And the smoke of their torment goeth up for ever and ever; and they have no rest day or night, who worshiped the beast and his image, and whoever receiveth the mark of his name. (aiōn )
And one of the four living creatures gave to the seven angels seven bowls golden full of the wrath of God who is living to the ages of the ages. (aiōn )
And one of the four living creatures gave to the seven angels seven golden vials, full of the wrath of God, who liveth for ever and ever. (aiōn )
The beast that you saw was and not is and is about to come up out of the abyss and into destruction (go. *N(k)O*) and (will be astonished *N(k)O*) those dwelling on the earth, whose not has been written (name *N(k)O*) in the book of life from [the] foundation of [the] world, (seeing *N(k)O*) the beast (that *N(k)O*) was and not is (and yet *N(k)O*) (it will exist. *N(K)O*) (Abyssos )
The beast which thou sawest, was, and is not, and is to come up out of the abyss, and goeth into perdition; and they that dwell on the earth, whose names have not been written in the book of life from the foundation of the world, will wonder, when they see the beast, that he was, and is not, and yet will come. (Abyssos )
And a second time (they have said: *NK(o)*) Hallelujah! And the smoke of her goes up to the ages of the ages. (aiōn )
And a second time they said, Hallelujah! and her smoke goeth up for ever and ever. (aiōn )
And was captured the beast, and with (him *N(k)O*) false prophet the [one] having done the signs before him, by which he deceived those having received the mark of the beast and those worshiping the image of it. living were cast the two into the lake of fire (which is burning *N(k)O*) with (*k*) brimstone. (Limnē Pyr )
And the beast was seized and he who was with him, the false prophet who wrought the signs in his presence, with which he deceived those who received the mark of the beast, and who worshipped his image; the two were cast alive into the lake of fire burning with brimstone. (Limnē Pyr )
And I saw an angel descending out of heaven holding the key of the Abyss and a chain great in the hand of him. (Abyssos )
And I saw an angel coming down from heaven, having the key of the abyss, and a great chain in his hand. (Abyssos )
And he cast him into the Abyss and shut (him *k*) and sealed [it] over him, so that not (he may deceive *NK(o)*) any longer the nations until may be completed the thousand years. (and *k*) After these things it is necessary for to be released him for a little time. (Abyssos )
and cast him into the abyss, and shut him up and set a seal over him, that he may deceive the nations no more, till the thousand years are ended: after that he must be loosed for a short time. (Abyssos )
And the devil who is deceiving them he was cast into the lake of fire and of sulfur where [are] (also *no*) the beast and the false prophet, and they will be tormented day and night to the ages of the ages. (aiōn , Limnē Pyr )
And the Devil who deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they will be tormented day and night for ever and ever. (aiōn , Limnē Pyr )
And gave up the sea the dead who were in her, and Death and Hades gave up the dead who were in them, and they were judged each [of them] according to the works of them. (Hadēs )
And the sea gave up the dead which were in it, and death and the underworld gave up the dead which were in them; and they were judged each one according to his works. (Hadēs )
And Death and Hades were cast into the lake of fire; This the death second is (the lake of fire. *NO*) (Hadēs , Limnē Pyr )
And death and the underworld were cast into the lake of fire; this is the second death, the lake of fire. (Hadēs , Limnē Pyr )
And if anyone not was found in (the book *NK(o)*) of life written, he was cast into the lake of fire. (Limnē Pyr )
And if any one was not found written in the book of life, he was cast into the lake of fire. (Limnē Pyr )
(*no*) But to [the] cowardly and to [the] unbelieving (and to sinners *O*) and having made themselves abominable and to murderers and to the sexually immoral and (to sorcerers *N(k)O*) and to idolaters and to all liars, the portion of them [is] in the lake which is burning with fire and with brimstone, which is the death second. (Limnē Pyr )
But the cowardly, and unbelieving, and the polluted with abominations, and murderers, and fornicators, and sorcerers, and idolaters, and all the liars, shall have their part in the lake which burneth with fire and brimstone; which is the second death. (Limnē Pyr )
And night not there will be (still, *N(k)O*) and not they have need (of [the] light *no*) of a lamp and (of [the] light *NK(o)*) of [the] sun because [the] Lord God (will enlighten *N(k)O*) (upon *no*) them. and they will reign to the ages of the ages. (aiōn )
And there will be no night, and no need of lamp or light, for the Lord God will shine upon them; and they will reign for ever and ever. (aiōn )
These are springs without water (and *no*) (mists *N(k)O*) by storm being driven, for whom gloom of darkness (into age *K*) has been reserved. ()