Matthew 6
1 do beware (now *no*) the (righteousness *N(K)O*) of you not [you are] to do before men in order to be seen by them; lest then except indeed reward not have you with the Father of you who [is] in the heavens.
Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father which is in heaven.
2 When therefore you may do acts of charity, not may sound a trumpet before you, as the hypocrites do in the synagogues and in the streets so that they may have glory from men. Amen I say to you; they have the reward of them.
When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward.
3 You however doing charity not should know the left [hand] of you what is doing the right [hand] of you
But when thou doest alms, let not thy left hand know what thy right hand doeth:
4 so that may be your giving in secret. And the Father of you the [One] seeing in secret (himself *k*) will reward you (in public. *K*)
that thine alms may be in secret: and thy Father which seeth in secret shall recompense thee.
5 And when (you may pray, *N(K)O*) not (you will be *N(K)O*) (like *N(k)O*) the hypocrites, for they love [to be] in the synagogues and on the corners of the streets having stood to pray so that (maybe *k*) they may be seen by men. Amen I say to you (that: *k*) they have the reward of them.
And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have received their reward.
6 You yourself however, when you may pray, do enter into the room of you, and having shut the door of you do pray to the Father of you in secret. And the Father of you the [One] seeing in secret will reward you (in public. *K*)
But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father which is in secret, and thy Father which seeth in secret shall recompense thee.
7 Praying now not may use vain repetitions like the pagans; they think for that in the many words of them they will be heard.
And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking.
8 Not therefore may be like to them; has known for (the God *O*) the Father of you of what things need you have before your asking Him.
Be not therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
9 Thus therefore do pray you yourselves: Father of us you who [are] in the heavens, should be hallowed the name of You;
After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
10 should come the kingdom of You; should be [done] the will of You, as in heaven [so] also upon (the *k*) earth;
Thy kingdom come. Thy will be done, as in heaven, so on earth.
11 The bread of us daily do grant us today;
Give us this day our daily bread.
12 And do forgive us the debts of us, as also we ourselves (forgive *N(k)O*) the debtors of us;
And forgive us our debts, as we also have forgiven our debtors.
13 And not may you lead us into temptation, but do deliver us from the evil’ (Since of you is the kingdom and the power and the glory into the ages *K*) (Amen. *KO*)
And bring us not into temptation, but deliver us from the evil [one].
14 If for you shall forgive men the trespasses of them, will forgive also you the Father of you Heavenly.
For if ye forgive men their trespasses, your heavenly Father will also forgive you.
15 only however unless you shall forgive men (the *ko*) (trespasses of them *KO*) neither the Father of you will forgive the trespasses of you.
But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
16 Whenever now you may fast, not do be (like *N(k)O*) the hypocrites gloomy; they disfigure for the appearance of them so that they may appear to men [as] fasting. Amen I say to you (that: *k*) they have the reward of them.
Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may be seen of men to fast. Verily I say unto you, They have received their reward.
17 You yourself however fasting do anoint yourself your head and the face of you do wash, yourself
But thou, when thou fastest, anoint thy head, and wash thy face;
18 so that not may you appear to men [as] fasting but to Father of you the [One] in (secret. *N(k)O*) and the Father of you the [One] seeing in (secret *N(k)O*) will reward you (in public. *K*)
that thou be not seen of men to fast, but of thy Father which is in secret: and thy Father, which seeth in secret, shall recompense thee.
19 Not do store up for yourselves treasures upon the earth, where moth and rust destroy and where thieves break in and steal;
Lay not up for yourselves treasures upon the earth, where moth and rust doth consume, and where thieves break through and steal:
20 do store up however for yourselves treasures in heaven, where neither moth nor rust destroy and where thieves not do break in nor steal;
but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break through nor steal:
21 Where for is the treasure (of you [one] *N(k)O*) there will be also the heart (of you [one]. *N(k)O*)
for where thy treasure is, there will thy heart be also.
22 The lamp of the body is the eye. If therefore shall be the eye of you clear [the] whole body of you full of light will be;
The lamp of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
23 If however the eye of you evil shall be, all the body of you full of darkness will be. If then the light that [is] within you darkness is, that darkness how great!
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is the darkness!
24 No [one] is able two masters to serve; either for the one he will hate and the other he will love or to [the] one he will be devoted and the other he will despise. Not you are able God to serve and money.
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.
25 Because of this I say to you; not do be anxious about the life of you what you may eat (or *N(k)O*) what you may drink, nor about the body of you what you may put on. Surely life more is [than] food and the body [than] clothing?
Therefore I say unto you, Be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than the food, and the body than the raiment?
26 do look at the birds of the air that not they sow nor do they reap nor do they gather into barns — and the Father of you Heavenly feeds them; Surely you yourselves much are more valuable than they?
Behold the birds of the heaven, that they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. Are not ye of much more value than they?
27 Who now from you being anxious is able to add to the lifespan of him hour one?
And which of you by being anxious can add one cubit unto his stature?
28 And about clothing why are you anxious? do observe the lilies of the field, how (they grow; *N(k)O*) not (do they labor *N(k)O*) nor (do they spin. *N(k)O*)
And why are ye anxious concerning raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
29 I say however to you that not even Solomon in all the glory of him was adorned like one of these.
yet I say unto you, that even Solomon in all his glory was not arrayed like one of these.
30 If however the grass of the field, today being [here] and tomorrow into [the] furnace being thrown, God thus clothes, surely much more you, O [you] of little faith?
But if God doth so clothe the grass of the field, which today is, and tomorrow is cast into the oven, [shall he] not much more [clothe] you, O ye of little faith?
31 Not therefore shall you be anxious saying; What shall we eat Or what shall we drink Or what shall we wear?
Be not therefore anxious, saying, What shall we eat? or, What shall drink? or, Wherewithal shall we be clothed?
32 All for these things the Gentiles (seek after; *N(k)O*) knows for the Father of you Heavenly that you need of them all.
For after all these things do the Gentiles seek; for your heavenly Father knoweth that ye have need of all these things.
33 do seek however first the kingdom of God and the righteousness of Him, and these things all will be added to you.
But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you.
34 Not therefore shall you be anxious about the [things] tomorrow; for tomorrow will be anxious about (*k*) itself. Sufficient to the day [is] the trouble of it.
Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof.
