Matthew 5
1 Having seen then the crowds He went up on the mountain, and when was sitting down He they came to Him the disciples of Him.
Zvino akati aona vanhu vazhinji, akakwira mugomo uye akagara pasi. Vadzidzi vake vakauya kwaari,
2 And opening the mouth of Him He was teaching them saying:
uye akatanga kuvadzidzisa achiti:
3 Blessed [are] the poor in the spirit, for theirs is the kingdom of the heavens.
“Vakaropafadzwa varombo pamweya, nokuti umambo hwokudenga ndohwavo.
4 Blessed [are] those mourning, for they themselves will be comforted.
Vakaropafadzwa vanochema nokuti vachanyaradzwa.
5 Blessed [are] the meek, for they themselves will inherit the earth.
Vakaropafadzwa vanyoro nokuti vachagara nhaka yenyika.
6 Blessed [are] those hungering and thirsting for righteousness, for they themselves will be filled.
Vakaropafadzwa avo vane nzara nenyota yokuita zvakarurama nokuti vachagutswa kwazvo.
7 Blessed [are] the merciful, for they themselves will receive mercy.
Vakaropafadzwa vane tsitsi nokuti naivowo vachaitirwa tsitsi.
8 Blessed [are] the pure in heart, for they themselves God will see.
Vakaropafadzwa vakachena pamwoyo, nokuti vachaona Mwari.
9 Blessed [are] the peacemakers, for they themselves sons of God will be called.
Vakaropafadzwa vanoyananisa nokuti vachanzi vana vaMwari.
10 Blessed [are] those persecuted on account of righteousness, for theirs is the kingdom of the heavens.
Vakaropafadzwa vanotambudzwa nokuda kwokururama nokuti umambo hwokudenga ndohwavo.
11 Blessed are you when they may insult you and they may persecute [you] and they may say all kinds of evil (declaration *k*) against you lying on account of Me.
“Makaropafadzwa imi kana vanhu vachikutukai, vachikutambudzai uye vachikupomerai zvakaipa zvose nokuda kwangu.
12 do rejoice and do exult, for the reward of you [is] great in the heavens; thus for they persecuted the prophets before you.
Farai mufarisise kwazvo nokuti mubayiro wenyu mukuru kudenga, nokuti nenzira imwe cheteyo vakatambudza vaprofita vakakutangirai.
13 You yourselves are the salt of the earth; if however the salt shall become tasteless, with what will it be salted? For no [thing] it is useful any longer only except for (being cast *N(k)O*) out (and *k*) is to be trampled upon by men.
“Imi muri munyu wenyika. Asi kana munyu usisavavi ungavaviswe nei? Hauchabatsiri chinhu, kunze kwokuti uraswe ugotsikwa zvawo navanhu.
14 You yourselves are the light of the world; Not is able a city to be hidden on a hill lying;
“Imi muri chiedza chenyika. Guta riri pamusoro pegomo haringavanziki.
15 Nor do they light a lamp and put it under a basket but upon the lampstand, and it shines for all those in the house.
Uye vanhu havangatungidzi mwenje vagouisa pasi pedengu. Asi kutoti vanouisa pachigadziko kuti uvhenekere vose vari mumba.
16 Thus should shine the light of you before men so that they may see your good works and they may glorify the Father of you who [is] in the heavens.
Nenzira imwe cheteyo, chiedza chenyu ngachivhenekere pamberi pavanhu kuti vaone mabasa enyu akanaka, vagokudza Baba venyu vari kudenga.
17 Not may think that I have come to abolish the law or the Prophets; not I have come to abolish but to fulfill.
“Musafunga kuti ndakauya kuzoparadza Murayiro kana Vaprofita; handina kuuya kuzozviparadza asi kuzozvizadzisa.
18 Amen for I say to you; until when may pass away the heaven and the earth, iota one or one stroke of a letter certainly not may pass away from the law until when everything may happen.
Ndinokuudzai chokwadi, kuti kusvikira denga nenyika zvapfuura, hakuna vara duku sei kana chimwe chinhu chiduku sei chichabviswa paMurayiro, kusvikira zvose zvazadziswa.
19 Who[ever] if then shall break one of the commandments of these the least and shall teach so the others, least he will be called in the kingdom of the heavens. who[ever] now maybe may keep and may teach [them], this [one] great will be called in the kingdom of the heavens.
Asi ani naani anotyora mumwe chete wemirayiro miduku iyi uye achizodzidzisawo vamwe kuita zvimwe chetezvo achanzi muduku muumambo hwokudenga. Asi ani naani anochengeta uye anodzidzisa mirayiro iyi, achanzi mukuru muumambo hwokudenga.
20 I say for to you that only unless shall abound your righteousness above [that] of the scribes and Pharisees, certainly not shall you enter into the kingdom of the heavens.
Nokuti ndinokuudzai zvirokwazvo kuti kana kururama kwenyu kukasapfuura kwavaFarisi nokwavadzidzisi vemirayiro, zvirokwazvo hamungapindi muumambo hwokudenga.
21 You have heard that it was said to the ancients; Not you will murder; who[ever] now maybe may murder, liable will be to the judgment;’
“Makanzwa zvakataurwa kune vanhu vekare zvichinzi, ‘Usauraya uye ani naani anouraya achatongwa.’
22 I myself however say to you that everyone who is being angry with the brother of him (in vain *KO*) liable will be to the judgment; who[ever] now maybe may say to the brother of him; Raca,’ liable will be to the Sanhedrin; who[ever] now maybe may say; Fool, liable will be to the hell of fire. (Geenna g1067)
Asi ini ndinokuudzai kuti ani naani anotsamwira hama yake achatongwa. Uyezve ani naani anoti, ‘Raka’ kuhama yake achamiswa pamberi pedare ravatongi. Asizve ani naani anoti kuhama yake, ‘Iwe benzi!’ achapara mhosva yokuti atongerwe moto wegehena. (Geenna g1067)
23 If therefore you shall offer the gift of you at the altar and there and there shall remember that the brother of you has something against you,
“Naizvozvo kana wada kupa chipo chako paaritari, ukayeuka pakarepo kuti wakatadzira hama yako,
24 do leave there the gift of you before the altar and do go away, first do be reconciled to the brother of you, and then having come do offer the gift of you.
siya chipo chako ipapo pamberi pearitari. Tanga waenda undoyanana nehama yako, wozouya wopa chipo chako.
25 do be agreeing with the accuser of you quickly before which you are with him on the way otherwise otherwise you shall deliver the accuser to the judge, and the judge (you he may betray *KO*) to the officer, and into prison you will be cast.
“Kurumidza kutenderana nomudzivisi wako uyo ari kukuendesa kudare. Ita izvi uchiri munzira naye, kana kuti angangokuisa kumutongi uye mutongi agokuisa kumutariri, uye ugokandwa mutorongo.
26 Amen I say to you; certainly not you may come out from there until when you may pay the last kodranten!
Ndinokuudzai chokwadi kuti haungabudimo kusvikira waripa kamari kokupedzisira.
27 You have heard that it was said (to the ancients: *K*) Not will you commit adultery.’
“Makanzwa zvichinzi, ‘Usaita upombwe.’
28 I myself however say to you that everyone who is looking upon a woman in order to lust after (her *N(k)O*) already has committed adultery with her in the heart of him.
Asi ini ndinoti kwamuri ani naani anotarisa mukadzi neziso roruchiva atoita upombwe naye mumwoyo make.
29 If now the eye of you right causes to stumble you, do pluck out it and do cast [it] from you; it is better indeed for you that may perish one of the members of you and not all the body of you may be cast into hell. (Geenna g1067)
Kana ziso rako rorudyi richikuita kuti utadze, ribvise urirase. Zviri nani kwauri kuti urasikirwe nomumwe mutezo womuviri wako pano kuti muviri wako wose ukandwe mugehena. (Geenna g1067)
30 And if the right of you hand causes to stumble you, do cut off it and do cast [it] from you; it is better indeed for you that may perish one of the members of you and not all the body of you into hell (may depart. *N(K)O*) (Geenna g1067)
Uye kana ruoko rwako rworudyi ruchikuita kuti utadze, rucheke ururase. Zviri nani kwauri kuti urasikirwe nomumwe mutezo womuviri wako, pano kuti muviri wako wose uende kugehena. (Geenna g1067)
31 It was said also (that: *k*) Who[ever] maybe may divorce the wife of him, he should give to her a letter of divorce.’
“Zvakanzi, ‘Ani naani anoramba mukadzi wake anofanira kumupa gwaro rokurambana.’
32 I myself however say to you that (everyone who is divorcing *N(k)O*) the wife of him except on account of sexual immorality causes her (to be adulterated; *N(K)O*) And who[ever] if divorced shall marry, commits adultery.
Asi ndinokuudzai kuti ani naani anoramba mukadzi wake kunze kwemhosva yokusatendeka muwaniso anomuitisa upombwe, uye ani naani anowana mukadzi akarambwa anoita upombwe.
33 Again you have heard that it was said to the ancients; Not will you swear falsely, you will keep now to the Lord the oaths of you.
“Makanzwa zvakare zvichitaurwa kuvanhu vekare kare zvichinzi, ‘Usatyora mhiko dzako, asi zadzisa mhiko dzose dzaunenge waita kuna Ishe.’
34 I myself however say to you not to swear at all, neither [swear] by heaven because [the] throne it is of God,
Asi ndinokuudzai kuti, Musatongopika: kunyange nedenga nokuti ndiro chigaro chaMwari choumambo;
35 nor [swear] by the earth because [the] footstool it is of the feet of Him, nor [swear] by Jerusalem because [the] city it is of the great King,
kana nenyika nokuti ndiyo chitsiko chetsoka dzake; kana neJerusarema nokuti ndiro guta raMambo Mukuru.
36 nor by the head of you may you swear because not you are able one hair white to make or black.
Uye usapika nomusoro wako nokuti haugoni kuita kuti bvudzi rimwe chete rive jena kana dema.
37 should be however the statement of you Yes Yes, [and] ‘No ‘No; The however excessive of these from evil comes.
Hongu yako ngaingova ‘Hongu’, ne‘Kwete’ yako ive ‘Kwete’; zvimwe zvinopfuura izvi zvinobva kuno wakaipa.
38 You have heard that it was said; Eye for eye and tooth for tooth.’
“Makanzwa kuti zvakanzi, ‘Ziso rinotsiviwa neziso, uye zino rinotsiviwa nezino.’
39 I myself however say to you not to resist the evil [person]. Instead whoever you (strike on *N(k)O*) the right cheek of you, do turn to him also the other;
Asi ndinokuudzai kuti, Musadzivisa munhu akaipa. Kana munhu akakurova padama rorudyi, murinzire roruboshwewo.
40 and to the [one] willing you to sue and the tunic of you to take, do yield to him also the cloak;
Kana munhu akakukwirira kumatare achida kukutorera nguo yako, rega atorewo nejasi rako.
41 and whoever you will compel to go mile one, do go with him two.
Kana munhu akakumanikidza kufamba mutunhu mumwe chete, famba naye miviri.
42 To the [one] asking you (do give *N(k)O*) and the [one] desiring from you to borrow not may you turn away from.
Kana munhu akakukumbira chinhu, mupe, uye usafuratira munhu anoda kukwereta kwauri.
43 You have heard that it was said; You will love the neighbour of you and will hate the enemy of you.’
“Makanzwa kuti zvakanzi, ‘Ida wokwako, uvenge muvengi wako.’
44 I myself however say to you; do love the enemies of you (do bless those cursing you well do *K*) (to those hating *K(o)*) (you *K*) and do pray for those (mistreating you and *K*) persecuting you,
Asi ini ndinokuudzai kuti, Idai vavengi venyu, mugonyengeterera avo vanokutambudzai,
45 so that you may be sons of the Father of you who is in (the *o*) heavens, For the sun of Him He makes rise on evil and good and He sends rain on righteous and unrighteous.
kuitira kuti mugova vana vaBaba venyu vari kudenga. Ivo vanoita kuti zuva ravo ribude pane vakaipa nevakanaka uye vanonayisa mvura yavo pane vakarurama nevasakarurama.
46 If for you shall love those loving you, what reward have you? Surely also the tax collectors the (same *NK(o)*) do?
Kana mukangoda avo vanokudai, muchawana mubayiro wei? Vateresi havaiti zvimwe chetezvo here?
47 And if you shall greet the (brothers *NK(O)*) of you only, what excessive do you? Surely also the (Gentiles *N(K)O*) (the *no*) (same *N(k)O*) do?
Kana muchingokwazisana nehama dzenyu bedzi, mungakunda vamwe pakudii? Ko, vasingatendi havaiti zvimwe chetezvo here?
48 Will be therefore you yourselves perfect (how *N(k)O*) the Father of you who (Heavenly *N(K)O*) perfect is.
Naizvozvo, ivai vakakwana, sezvo Baba venyu vari kudenga vari vakakwana.
