Matthew 27
1 As morning then having arrived counsel took all the chief priests and the elders of the people against Jesus so that they might put to death him,
Mangwanani-ngwanani vaprista vose vakuru navakuru vavanhu vakabvumirana kuti Jesu aurayiwe.
2 And having bound Him they led away [Him] and delivered (Him to Pontius *K*) Pilate the governor.
Vakamusunga, vakaenda naye vakandomuisa kuna Pirato uyo aiva mubati.
3 Then having seen Judas the [one who] (betraying *NK(o)*) Him that He was condemned, having regretted [it] (he turned *N(k)O*) the thirty pieces of silver to the chief priests and (to the *k*) elders
Judhasi uya akanga amupandukira akati aona kuti Jesu atongerwa rufu, akazvidemba kwazvo ndokubva adzosera makumi matatu esirivha aya kuvaprista vakuru navakuru.
4 saying; I sinned having betrayed blood (innocent. *NK(O)*) Then they said; What [is that] to us? You yourself will see.
Akasvikoti, “Ndatadza, nokuti ndapandukira ropa risina mhosva.” Vakamupindura vachiti, “Zvinei nesu? Ndezvako izvo.”
5 And having cast down the pieces of silver (into the temple *N(k)O*) he withdrew, and having gone away hanged himself.
Saka Judhasi akakanda mari iya mutemberi akabva akaenda akandozvisungirira.
6 And the chief priests having taken the pieces of silver said; Not it is lawful to put them into the treasury since [the] price of blood it is.
Vaprista vakuru vakanhonga mari iya vakati, “Hazvitenderwi nomurayiro kuti tiise mari iyi mudura remari, sezvo iri mari yeropa.”
7 Counsel then having taken they bought with them the field of the potter for a burial place for the strangers.
Saka vakazotenderana kuti vaishandise kutenga munda womuumbi wehari kuti ugova nzvimbo yokuviga vatorwa.
8 Therefore was called the field that Field of Blood until this day.
Naizvozvo wakanzi Munda Weropa kusvikira zuva ranhasi.
9 Then was fulfilled that having been spoken through Jeremiah the prophet saying; And they took the thirty pieces of silver, the price of the [One] priced, whom they set a price on by [the] sons of Israel,
Ipapo zvakabva zvazadziswa zvakataurwa nomuprofita Jeremia zvinoti, “Vakatora makumi matatu esirivha, mutengo waakatengeswa nawo navanhu veIsraeri,
10 and they gave them for the field of the potter, as directed me [the] Lord
uye vakaashandisa kutenga nawo munda womuumbi wehari, sokurayirwa kwandakaitwa naIshe.”
11 And Jesus (stood *N(k)O*) before the governor; and questioned Him the governor saying; You yourself are the King of the Jews? And Jesus was saying (to him: *ko*) You yourself say.
Panguva iyoyo Jesu akamira pamberi pomubati, uye mubati akamubvunza achiti, “Ndiwe mambo wavaJudha here?” Jesu akapindura achiti, “Hongu, ndizvo zvamataura.”
12 And in accusing of Him by the chief priests and (the *ko*) elders no [thing] He answered.
Paakapomerwa navaprista vakuru navakuru vavanhu, haana chaakapindura.
13 Then says to Him Pilate; Not do you hear how many things You they witness against?
Ipapo Pirato akamubvunza achiti, “Iwe haunzwi here uchapupu hwezvavari kukupomera izvi?”
14 And not He did answer him to not even one word so as to amaze the governor exceedingly.
Asi, Jesu akaramba anyerere, akasapindura kunyange chimwe zvacho, mubati akashamiswa kwazvo.
15 At now [the] feast had been accustomed the governor to release one to the multitude prisoner whom they were wishing.
Zvino yaiva tsika yomubati pamutambo kusunungura musungwa mumwe chete anenge asarudzwa navanhu vazhinji.
16 They were holding now at that time a prisoner notable being named (Jesus *NO*) Barabbas.
Panguva iyoyo vaiva nomusungwa ainge anetsa kwazvo ainzi Bharabhasi.
17 When were assembled therefore they said to them Pilate; Whom do you want [that] I may release to you? (Jesus *NO*) (*no*) Barabbas or Jesus who is named Christ?
Saka vanhu vazhinji vakati vaungana, Pirato akavabvunza akati, “Ndoupi wamunoda kuti ndikusunungurirei: Bharabhasi kana kuti Jesu anonzi Kristu?”
18 He knew for that through envy they delivered up him.
Nokuti aiziva kuti vakanga vamuisa kwaari nokuda kwegodo.
19 When was sitting now he on the judgment seat sent to him the wife of him saying; [Let there be] nothing between you and the righteous [man] that; many things for I suffered today in a dream because of Him.
Pirato akati agere pachigaro chokutonga mukadzi wake akamutumira shoko iri rokuti: “Usawana chaunoita nomurume uyo asina mhosva, nokuti hope dzandarota nezvake usiku hwanhasi dzanditambudza kwazvo.”
20 And the chief priests and the elders persuaded the crowds that they may ask for Barabbas, and Jesus may destroy.
Asi vaprista vakuru navakuru vavanhu vakakurudzira vanhu vazhinji kuti vakumbire Bharabhasi uye kuti Jesu aurayiwe.
21 Answering now the governor said to them; Which do you desire of the two I may release to you? And they said; (*no*) Barabbas.
Mubati akabvunza akati, “Ndoupi pavaviri ava wamunoda kuti ndikusunungurirei?” Vakapindura vakati, “Bharabhasi!”
22 Says to them Pilate; What then shall I do with Jesus who is called Christ? They say (to him *k*) all; he should be crucified.
Pirato akabvunza akati, “Zvino ndichaiteiko naJesu anonzi Kristu?” Vakapindura vakati, “Ngaarovererwe pamuchinjikwa!”
23 And (governor *k*) was saying: What for evil did He commit? And excessively they were crying out saying; he should be crucified.
Pirato akabvunzazve achiti, “Nemhaka yei? Mhosva yake ndeyei?” Vanhu vazhinji vaya vakaramba vachidanidzira vachiti, “Ngaarovererwe pamuchinjikwa!”
24 Having seen now Pilate that no [thing] it availed but rather a riot is arising, having taken water he washed the hands (opposite *NK(o)*) the crowd saying; Guiltless I am of the blood (righteous [one] *KO*) of this; For yourselves you will behold.
Pirato akati aona kuti hapana kwaaisvika, asi kuti bope rakanga rotanga, akatora mvura akashamba maoko ake pamberi pavanhu akati, “Handina mhosva yeropa romunhu uyu. Zvionerei.”
25 And answering all the people said; The blood of Him [be] on us and on the children of us.
Vanhu vose vakapindura vachiti, “Ropa rake ngarive pamusoro pedu napamusoro pevana vedu.”
26 Then he released to them Barabbas; and Jesus having flogged He delivered up [Him] that He may be crucified.
Ipapo akavasunungurira Bharabhasi, asi akaita kuti Jesu arohwe, uye akamupa kwavari kuti arovererwe pamuchinjikwa.
27 Then the soldiers of the governor having taken with [them] Jesus to the Praetorium gathered before Him all the cohort,
Ipapo varwi vomubati vakatora Jesu vakaenda naye mumuzinda womubati uye vakaunganidza hondo yose paari.
28 And having stripped Him a robe scarlet they put around Him,
Vakamubvisa nguo dzake vakamupfekedza nguo tsvuku.
29 And having twisted together a crown of thorns they put [it] on (the head *N(k)O*) of Him and a reed (in the right hand *N(k)O*) of Him, and having bowed the knees before Him (they mocked *N(k)O*) Him saying; Hail (the *k*) (King *N(k)O*) of the Jews!
Vakaruka korona yeminzwa vakaiisa pamusoro wake. Vakamubatisa mudonzvo muruoko rwake rworudyi vakapfugama pamberi pake uye vakamuseka vachiti, “Kwaziwai, Mambo wavaJudha!”
30 And having spit upon Him they took the reed and were striking [Him] on the head of Him.
Vakamusvipira mate vakamutorera tsvimbo iya uye vakamurova nayo mumusoro kakawanda.
31 And when they had mocked Him, they took off Him the robe and they put on Him the garments of Him and led away Him to to crucify [Him].
Shure kwokumuseka, vakamupfekedza nguo dzake chaidzo ndokuenda naye kundomuroverera pamuchinjikwa.
32 Going forth now they found a man of Cyrene named Simon; Him they compelled that he may carry the cross of Him.
Vakati vobuda, vakasangana nomurume aibva kuSairini ainzi Simoni, uye vakamumanikidza kuti atakure muchinjikwa.
33 And having come to a place being named Golgotha, (which *N(k)O*) is of a Skull Place being named,
Vakasvika panzvimbo inonzi Gorogota, (zvinoreva kuti Nzvimbo yeDehenya).
34 they gave Him to drink (wine *N(K)O*) with gall mingled, and having tasted not (He wished *N(k)O*) to drink [it].
Ipapo vakapa Jesu waini yakasanganiswa nenduru, kuti anwe, asi akati airavira akaramba kuinwa.
35 having crucified now Him they divided the garments of Him casting lots, (so that may be fulfilled which having been spoken by prophet they divided the garments of mine themselves and upon the clothing of mine they cast lots *K*)
Vakati vamuroverera pamuchinjikwa, vakagovana nguo dzake vachiita zvokukanda mijenya.
36 And sitting down they were guarding Him there,
Uye vakagara pasi, vakamurinda.
37 And they put up over the head of Him the accusation of Him written: This is Jesus the King of the Jews.
Pamusoro pake vakaisa rugwaro rwemhosva yake rwaiti: “uyu ndijesu, mambo wavajudha.”
38 At the same time are crucified with Him two robbers, one at [the] right hand and one at [the] left.
Makororo maviri akarovererwawo pamwe chete naye, mumwe kurudyi mumwe kuruboshwe.
39 Those now passing by were denigrating Him wagging the heads of them
Vaya vaipfuura napo, vakamutuka vachidzungudza misoro yavo
40 and saying; You who [are] destroying the temple and in three days building [it], do save Yourself! If [the] Son You are of God, (also *n*) do descend from the cross!
uye vachiti, “Iwe uri kuzoputsa temberi uchizoivakazve mumazuva matatu, chizviponesa! Buruka pamuchinjikwa kana uri Mwanakomana waMwari!”
41 Likewise (now *ko*) also the chief priests mocking with the scribes and elders (and Pharisees *O*) were saying;
Nenzira imwe cheteyo, vaprista vakuru, navadzidzisi vomurayiro navakuru vakamuseka vachiti,
42 Others He saved, Himself not is He able to save. (if *k*) King of Israel He is, he should descend now from the cross, and we will believe (in *no*) (Him. *N(k)O*)
“Akaponesa vamwe, asi haagoni kuzviponesa! Ndiye Mambo weIsraeri! Ngaaburuke zvino pamuchinjikwa tigotenda kwaari.
43 He has trusted on God; he should deliver now (him *ko*) if He wants Him; He said for that Of God I am [the] Son.
Anovimba naMwari saka ngaachimununura iye zvino kana achimuda, nokuti akati, ‘Ndiri Mwanakomana waMwari.’”
44 And likewise even the robbers those having been crucified (with *no*) Him were upbraiding (Him. *N(k)O*)
Nenzira imwe cheteyo makororo akanga arovererwa pamwe chete naye akamutukawo.
45 From then [the] sixth hour darkness was over all the land until [the] hour ninth.
Kubva panguva yechitanhatu kusvika panguva yepfumbamwe rima rakavapo panyika yose.
46 About then the ninth hour (cried out *NK(o)*) Jesus in a voice loud saying; (Eli Eli, *NK(o)*) lema sabachthani? That is: God of Mine God of Mine, so why so why Me have you forsaken?
Nenguva inenge yepfumbamwe, Jesu akadanidzira nenzwi guru achiti, “Eroi, Eroi, rama sabhakitani?” zvichireva kuti, “Mwari wangu! Mwari wangu, mandisiyireiko?”
47 Some then of those who there having stood listening were saying that Elijah calls this [man].
Vamwe vakanga vamirepo vakati vanzwa izvozvo, vakati, “Ari kudana Eria.”
48 And immediately having run one of them and having taken a sponge, having filled [it] and with vinegar and having put [it] on a reed were giving to drink Him.
Pakarepo mumwe wavo akamhanya akatora chipanje. Akachizadza newaini yevhiniga ndokuchiisa pachimuti, achibva apa Jesu kuti anwe.
49 And the rest (were saying; *NK(o)*) Wait! let us see whether comes Elijah to then save Him. (another now having taken a spear pierced of him side and went out water and blood. *O*)
Vamwe vakati, “Zvino musiyei ari oga. Regai tione kana Eria achiuya kuzomuponesa.”
50 And Jesus again having cried in a voice loud yielded up [His] spirit.
Uye Jesu akati adanidzira nenzwi guru, akabudisa mweya wake.
51 And behold the veil of the temple was torn from top until bottom into two, and the earth was shaken, and the rocks were split,
Panguva iyoyo chidzitiro chomutemberi chakabvaruka napakati kubva kumusoro kusvika pasi. Nyika yakadengenyeka, uye mabwe akatsemuka.
52 and the tombs were opened, and many bodies of the having fallen asleep saints (were raised, *N(k)O*)
Makuva akazaruka, mitumbi yavatsvene vazhinji vakanga vakafa ikamutswa kuupenyu.
53 and having gone forth out of the tombs after the resurrection of Him they entered into the holy city and appeared to many.
Vakabuda mumakuva, uye shure kwokumuka kwaJesu vakapinda muguta dzvene uye vakaonekwa navanhu vazhinji.
54 And the centurion and those with him keeping guard over Jesus having seen the earthquake and the [things that] (were happening *NK(o)*) feared greatly saying; Truly God’s Son was this.
Mukuru wezana navaya vaakanga anavo vakarinda Jesu, pavakaona kudengenyeka kwenyika nezvose zvakanga zvaitika, vakatya kwazvo, uye vakati, “Zvechokwadi, anga ari Mwanakomana waMwari!”
55 They were now there women many from afar off looking on who followed Jesus from Galilee ministering to Him,
Vakadzi vazhinji vakanga varipo, vachitarira vari kure. Vakanga vatevera Jesu kubva kuGarirea kuti vamuriritire pane zvaaida.
56 among whom was Mary Magdalene and Mary she of James and (of Joseph *N(k)O*) [the] mother and the mother of the sons of Zebedee.
Pakati pavo paiva naMaria Magadharena, Maria mai vaJakobho naJosefa, namai vavanakomana vaZebhedhi.
57 When evening now having arrived came a man rich from Arimathea, named Joseph, who also himself (was discipled *N(K)O*) to Jesus.
Kwakati kwovira, kwakauya mumwe murume mupfumi aibva kuArimatea, ainzi Josefa, akanga avawo mudzidzi waJesu.
58 He having gone to Pilate asked for the body of Jesus. Then Pilate commanded it to be given up (the body. *ko*)
Akaenda kuna Pirato akandokumbira mutumbi waJesu, uye Pirato akarayira kuti aupiwe.
59 And having taken the body Joseph wrapped it (in *no*) a linen cloth clean
Josefa akatora mutumbi akauputira nomucheka wakachena,
60 and placed it in the new of him tomb which he had cut in the rock, and having rolled a stone great to the door of the tomb he went away.
akauisa muguva rake idzva raakanga achera padombo. Akakungurutsira ibwe guru pamuromo weguva ndokubva aenda.
61 Was now there Mary Magdalene and the other Mary sitting opposite the tomb.
Maria Magadharena nomumwe Maria vakanga varipo vagere pakatarisana neguva.
62 on the And next day which is after the Preparation, were gathered together the chief priests and the Pharisees before Pilate
Mangwana acho, iro rakatevera Zuva roKugadzirira, vaprista vakuru navaFarisi vakaenda kuna Pirato.
63 saying; Sir, we have remembered how that [on, e] the deceiver said while living; After three days I arise.
Vakasvikoti, “Ishe, tinorangarira kuti achiri mupenyu, munyengeri uya akati, ‘Mushure mamazuva matatu, ndichamukazve.’
64 do command therefore to be secured the tomb until the third day, otherwise otherwise having come the disciples of Him (night *K*) may steal away him and they may say to the people; He is risen from the dead. And will be the last deception worse than the first.
Saka rayirai kuti guva rake richengetedzwe kwazvo kusvika pazuva retatu. Zvimwe vadzidzi vake vangauye vakaba mutumbi wake vakaudza vanhu kuti akamutswa kubva kuvakafa. Kunyengera kwokupedzisira uku kuchaipa kukunda kwokutanga.”
65 was saying (now *k*) to them Pilate; You have a guard; do go do make [it as] secure as you know [how].
Pirato akapindura akati, “Torai, varindi. Endai, mundochengetedza guva iroro semaziviro enyu.”
66 And having gone they made secure the tomb having sealed the stone with the guard.
Saka vakaenda vakandoita kuti richengetedzwe nokuisa chisimbiso pabwe, uye nokuisa varindi.
