Matthew 27
1 As morning then having arrived counsel took all the chief priests and the elders of the people against Jesus so that they might put to death him,
Guero goiça ethorri cenean, conseillu eduqui ceçaten Sacrificadore principal eta populuco Anciano guciéc Iesusen contra, hura heriotara eman leçatençat.
2 And having bound Him they led away [Him] and delivered (Him to Pontius *K*) Pilate the governor.
Eta estecaturic eraman ceçaten, eta liura cieçoten Pontio Pilate gobernadoreari.
3 Then having seen Judas the [one who] (betraying *NK(o)*) Him that He was condemned, having regretted [it] (he turned *N(k)O*) the thirty pieces of silver to the chief priests and (to the *k*) elders
Orduan Iudasec, hura traditu çuenac, çacussanean hura condemnatu cela vrriquituric, itzul cietzén hoguey eta hamar diruäc Sacrificadore principaley eta Ancianoey.
4 saying; I sinned having betrayed blood (innocent. *NK(O)*) Then they said; What [is that] to us? You yourself will see.
Cioela, Bekatu eguin dut, odol innocentaren traditzeaz. Baina hec erran ceçaten, Cer dohacu guri? hic dacussála.
5 And having cast down the pieces of silver (into the temple *N(k)O*) he withdrew, and having gone away hanged himself.
Eta diruäc iraitziric templean, retira cedin, eta ioanic, vrka ceçan bere buruä.
6 And the chief priests having taken the pieces of silver said; Not it is lawful to put them into the treasury since [the] price of blood it is.
Orduan Sacrificadore principalec diruäc harturic erran ceçaten, Ezta sori hauc thesaurean eçar ditecen, ecen odol precioa da.
7 Counsel then having taken they bought with them the field of the potter for a burial place for the strangers.
Eta conseillu harturic, eros ceçaten heçaz topinaguile baten landá estrangeren ohortz leku.
8 Therefore was called the field that Field of Blood until this day.
Halacotz deithu içan da landa hura, odol-landa, egungo egunerano.
9 Then was fulfilled that having been spoken through Jeremiah the prophet saying; And they took the thirty pieces of silver, the price of the [One] priced, whom they set a price on by [the] sons of Israel,
Orduan compli cedin Hieremias prophetáz erran içan cena, cioela, Eta hartu vkan dituzté hoguey eta hamar diruäc, estimatu içan denaren precioa, cein estimatu içan baita Israeleco haourréz:
10 and they gave them for the field of the potter, as directed me [the] Lord
Eta eman dituzte hec tupinaguile baten landaren erosteco, Iaunac niri ordenatu cerautan beçala.
11 And Jesus (stood *N(k)O*) before the governor; and questioned Him the governor saying; You yourself are the King of the Jews? And Jesus was saying (to him: *ko*) You yourself say.
Eta Iesus eraman cedin Gobernadorearen aitzinera, eta interroga ceçan Gobernadoreac, cioela, Hi aiz Iuduén Reguea? Iesusec erran cieçón, Hic dioc.
12 And in accusing of Him by the chief priests and (the *ko*) elders no [thing] He answered.
Eta accusatu içanic Sacrificadore principaléz eta Ancianoéz, deus etzeçan ihardets.
13 Then says to Him Pilate; Not do you hear how many things You they witness against?
Orduan diotsa Pilatec, Eztançuc cembat gauça hire contra testificatzen duten?
14 And not He did answer him to not even one word so as to amaze the governor exceedingly.
Eta etzieçón ihardets hitz batetara-ere: hala non miresten baitzuen Gobernadoreac haguitz.
15 At now [the] feast had been accustomed the governor to release one to the multitude prisoner whom they were wishing.
Bada bestán costumatu çuen Gobernadoreac populuari beréc nahi çutén presoner baten largatzera.
16 They were holding now at that time a prisoner notable being named (Jesus *NO*) Barabbas.
Eta orduan baçutén presoner notablebat, Barabbas deitzen cenic.
17 When were assembled therefore they said to them Pilate; Whom do you want [that] I may release to you? (Jesus *NO*) (*no*) Barabbas or Jesus who is named Christ?
Bildu ciradenean bada hec, erran ciecén Pilatec, Cein nahi duçue larga dieçaçuedan? Barabbas, ala Iesus, deitzen dena Christ?
18 He knew for that through envy they delivered up him.
Ecen baceaquian inuidiaz hura liuratu çutela.
19 When was sitting now he on the judgment seat sent to him the wife of him saying; [Let there be] nothing between you and the righteous [man] that; many things for I suffered today in a dream because of Him.
Eta hura alki iudicialean iarriric cegoela, igor cieçón bere emazteac, cioela, Eztuála hic deus iusto horrequin, ecen anhitz iragan diat egun ametsetaric horrengatic.
20 And the chief priests and the elders persuaded the crowds that they may ask for Barabbas, and Jesus may destroy.
Orduan Sacrificadore principaléc eta Ancianoéc burutan eman cieçoten populuari Barabbasen esca litecen, eta Iesus hil eraci leçaten.
21 Answering now the governor said to them; Which do you desire of the two I may release to you? And they said; (*no*) Barabbas.
Eta ihardesten çuela Gobernadoreac erran ciecén, Biotaric cein nahi duçue larga dieçaçuedan? Eta hec erran cieçoten, Barabbas.
22 Says to them Pilate; What then shall I do with Jesus who is called Christ? They say (to him *k*) all; he should be crucified.
Erran ciecén Pilatec, Cer eguinen dut beraz Iesusez Christ deitzen denaz? Diotsate guciéc, Crucifica bedi.
23 And (governor *k*) was saying: What for evil did He commit? And excessively they were crying out saying; he should be crucified.
Eta Gobernadoreac dioste, Baina cer gaizqui eguin du? Orduan hec ohiu guehiago eguiten çutén, erraiten çutela, Crucifica bedi.
24 Having seen now Pilate that no [thing] it availed but rather a riot is arising, having taken water he washed the hands (opposite *NK(o)*) the crowd saying; Guiltless I am of the blood (righteous [one] *KO*) of this; For yourselves you will behold.
Eta ikussiric Pilatec ecen etzuela deus probetchatzen, baina tumultoa handitzenago cela, vr harturic ikuz citzan escuac populuaren aitzinean, cioela, Innocent naiz ni iusto hunen odoletic: çuec ikussaçue.
25 And answering all the people said; The blood of Him [be] on us and on the children of us.
Eta ihardesten çuela populu guciac erran ceçan, Horren odola dela gure gainean eta gure haourren gainean.
26 Then he released to them Barabbas; and Jesus having flogged He delivered up [Him] that He may be crucified.
Orduan larga ciecén Barabbas: eta Iesus açotaturic liura ciecén crucifica ledinçát.
27 Then the soldiers of the governor having taken with [them] Jesus to the Praetorium gathered before Him all the cohort,
Orduan gobernadorearen gendarmeséc eramanic Iesus pretoriora, bil ceçaten haren aitzinera banda gucia.
28 And having stripped Him a robe scarlet they put around Him,
Eta billuci çutenean eman cieçoten soinera escarlatazco mantobat.
29 And having twisted together a crown of thorns they put [it] on (the head *N(k)O*) of Him and a reed (in the right hand *N(k)O*) of Him, and having bowed the knees before Him (they mocked *N(k)O*) Him saying; Hail (the *k*) (King *N(k)O*) of the Jews!
Eta elhorrizco coroabat plegaturic eçar ceçaten haren buru gainean, eta canaberabat haren escuinean: eta haren aitzinean belhauricatuz truffatzen ciraden harçaz erraiten çutela, Vngui hel daquiala, Iuduen Regueá.
30 And having spit upon Him they took the reed and were striking [Him] on the head of Him.
Eta thu eguinic haren contra, har ceçaten canabera hura, eta haren buruäri ceraunsaten.
31 And when they had mocked Him, they took off Him the robe and they put on Him the garments of Him and led away Him to to crucify [Him].
Guero harçaz truffatu ciradenean, eraunz cieçoten mantoa, eta vezti ceçaten bere abillamenduez: eta eraman ceçaten crucificatzera.
32 Going forth now they found a man of Cyrene named Simon; Him they compelled that he may carry the cross of Him.
Eta ilki ciradenean eriden ceçaten guiçon Cyreniano Simon deitzen cembat: haur bortcha ceçaten haren crutzearen eramaitera.
33 And having come to a place being named Golgotha, (which *N(k)O*) is of a Skull Place being named,
Eta ethorri ciradenean Golgotha deitzen den lekura (cein erran nahi baita hambat nola bur-heçur lekua)
34 they gave Him to drink (wine *N(K)O*) with gall mingled, and having tasted not (He wished *N(k)O*) to drink [it].
Eman cieçoten vinagre edatera behaçunarequin nahastecaturic: eta dastatu çuenean etzuen edan nahi vkan.
35 having crucified now Him they divided the garments of Him casting lots, (so that may be fulfilled which having been spoken by prophet they divided the garments of mine themselves and upon the clothing of mine they cast lots *K*)
Eta crucificatu çutenean parti citzaten haren abillamenduac, çorthe egotziric: compli ledinçát Prophetáz erran cena, Partitu vkan dituzte ene abillamenduac, eta ene arroparen gainean çorthe egotzi vkan duté.
36 And sitting down they were guarding Him there,
Eta iarriric ceudela beguiratzen çutén hurá han.
37 And they put up over the head of Him the accusation of Him written: This is Jesus the King of the Jews.
Eta eçar ceçaten haren buru garayan haren causá scribaturic, HAVR DA IESVS IVDVEN REGVEA.
38 At the same time are crucified with Him two robbers, one at [the] right hand and one at [the] left.
Orduan crucificatu içan dirade harequin bi gaichtaguin bata escuinetic eta bercea ezquerretic.
39 Those now passing by were denigrating Him wagging the heads of them
Eta iragaiten ciradenéc iniuriatzen çuten hura, bere buruäc higuitzen cituztela,
40 and saying; You who [are] destroying the temple and in three days building [it], do save Yourself! If [the] Son You are of God, (also *n*) do descend from the cross!
Eta cioitela, Hic templea deseguiten duanorrec, eta hirur egunez edificatzen, empara eçac eure buruä: baldin Iaincoaren Semea bahaiz, iauts adi crutzetic.
41 Likewise (now *ko*) also the chief priests mocking with the scribes and elders (and Pharisees *O*) were saying;
Halaber Sacrificadore principaléc-ere truffatzen ciradela Scribequin eta Ancianoequin, erraiten çutén.
42 Others He saved, Himself not is He able to save. (if *k*) King of Israel He is, he should descend now from the cross, and we will believe (in *no*) (Him. *N(k)O*)
Berceac emparatu ditu, bere buruä ecin empara diro: baldin Israeleco Regue bada, iauts bedi orain crutzetic, eta sinhetsiren dugu hori.
43 He has trusted on God; he should deliver now (him *ko*) if He wants Him; He said for that Of God I am [the] Son.
Fida da Iaincoa baithan, empara beça orain, baldin haren gogaraco bada: ecen erran du, Iaincoaren Semea naiz.
44 And likewise even the robbers those having been crucified (with *no*) Him were upbraiding (Him. *N(k)O*)
Hura bera, harequin crucificatu ciraden gaichtaguinec-ere reprotchatzen ceraucaten.
45 From then [the] sixth hour darkness was over all the land until [the] hour ninth.
Baina sey orenetaric bedratzi orenetarano lur guciaren gainean ilhumbe eguin cedin.
46 About then the ninth hour (cried out *NK(o)*) Jesus in a voice loud saying; (Eli Eli, *NK(o)*) lema sabachthani? That is: God of Mine God of Mine, so why so why Me have you forsaken?
Eta bedratzi orenén inguruän oihuz iar cedin Iesus ocengui, cioela, Eli, Eli, lama sabachthani? erran nahi baita, Ene Iaincoa, Ene Iaincoa, ceren abandonnatu nauc?
47 Some then of those who there having stood listening were saying that Elijah calls this [man].
Eta han present ciradenetaric batzuc hori ençunic, cioiten, Elias deitzen du hunec.
48 And immediately having run one of them and having taken a sponge, having filled [it] and with vinegar and having put [it] on a reed were giving to drink Him.
Eta bertan laster eguinic hetaric batec, eta spongiabat harturic vinagrez betheric, eta eçarriric canabera baten inguruän, edatera eman cieçón.
49 And the rest (were saying; *NK(o)*) Wait! let us see whether comes Elijah to then save Him. (another now having taken a spear pierced of him side and went out water and blood. *O*)
Eta bercéc erraiten çuten, Vtzac, dacussagun, eya ethorriren denez Elias horren emparatzera.
50 And Jesus again having cried in a voice loud yielded up [His] spirit.
Eta orduan Iesusec berriz ocengui oihu eguinic, spiritua renda ceçan.
51 And behold the veil of the temple was torn from top until bottom into two, and the earth was shaken, and the rocks were split,
Eta huná, templeco velá erdira cedin bi çathitara, garaitic behererano, eta lurra ikara cedin, eta harriac, erdira citecen.
52 and the tombs were opened, and many bodies of the having fallen asleep saints (were raised, *N(k)O*)
Eta monumentac irequi citecen, eta anhitz Saindu lo ceunçanén gorputzac iaiqui citecen.
53 and having gone forth out of the tombs after the resurrection of Him they entered into the holy city and appeared to many.
Eta monumentetaric ilkiric haren resurrectione ondoan, sar citecen ciuitate saindura, eta aguer cequizquien anhitzi.
54 And the centurion and those with him keeping guard over Jesus having seen the earthquake and the [things that] (were happening *NK(o)*) feared greatly saying; Truly God’s Son was this.
Eta Centenera, eta harequin Iesusen beguirale ceudenac, lur ikaratzea eta eguin içan ciraden gauçác ikussiric, ici citecen haguitz, erraiten çutela, Eguiazqui Iaincoaren Semea cen haur.
55 They were now there women many from afar off looking on who followed Jesus from Galilee ministering to Him,
Han ciraden halaber anhitz emazte vrrundanic beha ceudela, cein iarreiqui içan baitzaizcan Iesusi Galileatic, hura cerbitzatzen çutela.
56 among whom was Mary Magdalene and Mary she of James and (of Joseph *N(k)O*) [the] mother and the mother of the sons of Zebedee.
Hetaric cen, Maria Magdalena, eta Maria Iacquesen eta Iosesen ama, eta Zebedeoren semen amá.
57 When evening now having arrived came a man rich from Arimathea, named Joseph, who also himself (was discipled *N(K)O*) to Jesus.
Eta arrastu cenean, ethor cedin guiçon abratsbat Arimathiatic, Ioseph deitzen cenic, hura-ere Iesusen discipulu içan cen.
58 He having gone to Pilate asked for the body of Jesus. Then Pilate commanded it to be given up (the body. *ko*)
Haur ethor cedin Pilatgana, eta esca cequión Iesusen gorputzaren: orduan mana ceçan Pilatec renda ledin gorputza.
59 And having taken the body Joseph wrapped it (in *no*) a linen cloth clean
Eta gorputza harturic Iosephec mihisse churi batetan barna eçar ceçan.
60 and placed it in the new of him tomb which he had cut in the rock, and having rolled a stone great to the door of the tomb he went away.
Eta eçar ceçan bere monument berri arroca batetan ebaquia çuenean: eta harri handibat monument borthara itzuliric, ioan cedin.
61 Was now there Mary Magdalene and the other Mary sitting opposite the tomb.
Eta Maria Magdalena eta Maria bercea ciraden han iarriac sepulchre aurkán.
62 on the And next day which is after the Preparation, were gathered together the chief priests and the Pharisees before Pilate
Eta biharamunean, cein baita Sabbathoaren preparatione ondoan, bil citecen Sacrificadore principalac, eta Phariseuac Pilatgana.
63 saying; Sir, we have remembered how that [on, e] the deceiver said while living; After three days I arise.
Erraiten çutela, Iauna, orhoitu gaituc nola abusari harc vici cela erran ceçan, Ondoco heren egunean resuscitaturen naiz.
64 do command therefore to be secured the tomb until the third day, otherwise otherwise having come the disciples of Him (night *K*) may steal away him and they may say to the people; He is risen from the dead. And will be the last deception worse than the first.
Mana eçac bada beguira dadin sepulchrea heren egunerano, haren discipuluéc gauäz ethorriric, hura ebats ezteçaten, eta populuari derroten, Resuscitatu da hiletaric: eta halaz baitate azquen errorea lehena baino gaichtoago.
65 was saying (now *k*) to them Pilate; You have a guard; do go do make [it as] secure as you know [how].
Eta erran ciecén Pilatec, Badituçue goardac: çoazte, segura çaitezte daquiçuen beçala.
66 And having gone they made secure the tomb having sealed the stone with the guard.
Hec bada ioanic segura ceçaten sepulchrea, harria ciguilaturic, goardequin.
