Matthew 22
1 And answering Jesus again spoke in parables to them saying;
και αποκριθεις ο ιησους παλιν ειπεν αυτοις εν παραβολαις λεγων
2 Has become like the kingdom of the heavens to a man a king who made a wedding feast for the son of him.
ωμοιωθη η βασιλεια των ουρανων ανθρωπω βασιλει οστις εποιησεν γαμους τω υιω αυτου
3 And he sent the servants of him to call those invited to the wedding feast, and not they were willing to come.
και απεστειλεν τους δουλους αυτου καλεσαι τους κεκλημενους εις τους γαμους και ουκ ηθελον ελθειν
4 Again he sent other servants saying; do say to those invited; Behold the dinner of mine (I have prepared, *N(k)O*) the oxen of Mine and the fatlings killed, and all things [are] ready; come to the wedding feast.
παλιν απεστειλεν αλλους δουλους λεγων ειπατε τοις κεκλημενοις ιδου το αριστον μου ητοιμασα οι ταυροι μου και τα σιτιστα τεθυμενα και παντα ετοιμα δευτε εις τους γαμους
5 And having paid no attention they went away, (that [one] *N(k)O*) indeed to [his] own field, (that [one] *N(k)O*) however (to *N(k)O*) the business of him;
οι δε αμελησαντες απηλθον ο μεν εις τον ιδιον αγρον ο δε εις την εμποριαν αυτου
6 And the rest having laid hold of the servants of him mistreated and killed [them].
οι δε λοιποι κρατησαντες τους δουλους αυτου υβρισαν και απεκτειναν
7 (and *o*) (having heard *k*) Now the king (that *k*) was angry, and having sent the armies of him he destroyed the murderers those and the city of them he burned.
ακουσας δε ο βασιλευς ωργισθη και πεμψας τα στρατευματα αυτου απωλεσεν τους φονεις εκεινους και την πολιν αυτων ενεπρησεν
8 Then he says to the servants of him; The indeed wedding feast ready is, those however invited not were worthy.
τοτε λεγει τοις δουλοις αυτου ο μεν γαμος ετοιμος εστιν οι δε κεκλημενοι ουκ ησαν αξιοι
9 do go therefore into the thoroughfares of the highways, and as many as (if *N(k)O*) you shall find, do invite to the wedding feast.
πορευεσθε ουν επι τας διεξοδους των οδων και οσους αν ευρητε καλεσατε εις τους γαμους
10 And having gone out the servants those into the highways they brought together all (as many as *N(k)O*) they found, evil both and good; and became full the (wedding hall *NK(O)*) of those reclining.
και εξελθοντες οι δουλοι εκεινοι εις τας οδους συνηγαγον παντας οσους ευρον πονηρους τε και αγαθους και επλησθη ο γαμος ανακειμενων
11 Having entered in then the king to see those reclining he saw there a man not being dressed himself in clothes of wedding
εισελθων δε ο βασιλευς θεασασθαι τους ανακειμενους ειδεν εκει ανθρωπον ουκ ενδεδυμενον ενδυμα γαμου
12 and he says to him; Friend, how did you enter here not having garment of wedding? And he was speechless.
και λεγει αυτω εταιρε πως εισηλθες ωδε μη εχων ενδυμα γαμου ο δε εφιμωθη
13 Then the king said to the servants; Having bound his feet and hands (do take and *KO*) do cast out him into the darkness outer; there will be the weeping and the gnashing of the teeth.
τοτε ειπεν ο βασιλευς τοις διακονοις δησαντες αυτου ποδας και χειρας αρατε αυτον και εκβαλετε εις το σκοτος το εξωτερον εκει εσται ο κλαυθμος και ο βρυγμος των οδοντων
14 Many for are called, few however chosen.
πολλοι γαρ εισιν κλητοι ολιγοι δε εκλεκτοι
15 Then having gone out the Pharisees counsel took how Him they may trap in His words.
τοτε πορευθεντες οι φαρισαιοι συμβουλιον ελαβον οπως αυτον παγιδευσωσιν εν λογω
16 And they send to Him the disciples of them with the Herodians (saying; *NK(o)*) Teacher, we know that true You are and the way of God in [the] truth You teach, and not there is care to You about no [one], not for You look on [the] appearance of men.
και αποστελλουσιν αυτω τους μαθητας αυτων μετα των ηρωδιανων λεγοντες διδασκαλε οιδαμεν οτι αληθης ει και την οδον του θεου εν αληθεια διδασκεις και ου μελει σοι περι ουδενος ου γαρ βλεπεις εις προσωπον ανθρωπων
17 do tell therefore us what You think? Is it lawful to give tribute to Caesar or not?
ειπε ουν ημιν τι σοι δοκει εξεστιν δουναι κηνσον καισαρι η ου
18 Having known however Jesus the malice of them He said; Why Me do you test, hypocrites?
γνους δε ο ιησους την πονηριαν αυτων ειπεν τι με πειραζετε υποκριται
19 do show Me the coin of the tribute. And they presented to Him a denarius.
επιδειξατε μοι το νομισμα του κηνσου οι δε προσηνεγκαν αυτω δηναριον
20 And He says to them; Of whom [is] likeness this And [of whom is] the inscription?
και λεγει αυτοις τινος η εικων αυτη και η επιγραφη
21 They say to Him; Of Caesar. Then He says to them; do give back therefore the [things] of Caesar to Caesar and the [things] of God to God.
λεγουσιν αυτω καισαρος τοτε λεγει αυτοις αποδοτε ουν τα καισαρος καισαρι και τα του θεου τω θεω
22 And having heard they marveled, and having left Him they went away.
και ακουσαντες εθαυμασαν και αφεντες αυτον απηλθον
23 On that [very] day came to Him Sadducees (those *k*) saying not being a resurrection and they questioned Him
εν εκεινη τη ημερα προσηλθον αυτω σαδδουκαιοι οι λεγοντες μη ειναι αναστασιν και επηρωτησαν αυτον
24 saying; Teacher, Moses said; If anyone shall die not having children, will marry the brother of him the wife of him and he will raise up offspring for the brother of him.
λεγοντες διδασκαλε μωσης ειπεν εαν τις αποθανη μη εχων τεκνα επιγαμβρευσει ο αδελφος αυτου την γυναικα αυτου και αναστησει σπερμα τω αδελφω αυτου
25 There were now among us seven brothers. and the first having married died, and not having seed he left the wife of him to the brother of him;
ησαν δε παρ ημιν επτα αδελφοι και ο πρωτος γαμησας ετελευτησεν και μη εχων σπερμα αφηκεν την γυναικα αυτου τω αδελφω αυτου
26 Likewise also the second and the third until the seventh.
ομοιως και ο δευτερος και ο τριτος εως των επτα
27 Finally then of all died (and *ko*) the woman.
υστερον δε παντων απεθανεν και η γυνη
28 In the resurrection therefore of which of the seven will she be wife? All for had her.
εν τη ουν αναστασει τινος των επτα εσται γυνη παντες γαρ εσχον αυτην
29 Answering now Jesus said to them; You err not knowing the Scriptures nor the power of God.
αποκριθεις δε ο ιησους ειπεν αυτοις πλανασθε μη ειδοτες τας γραφας μηδε την δυναμιν του θεου
30 In for the resurrection neither do they marry nor (are given in marriage *N(k)O*) but like angels (*K*) (of God *KO*) in (*no*) heaven they are.
εν γαρ τη αναστασει ουτε γαμουσιν ουτε εκγαμιζονται αλλ ως αγγελοι του θεου εν ουρανω εισιν
31 Concerning now the resurrection of the dead surely you have read that which has been spoken to you by God saying;
περι δε της αναστασεως των νεκρων ουκ ανεγνωτε το ρηθεν υμιν υπο του θεου λεγοντος
32 I myself am the God of Abraham and the God of Isaac and the God of Jacob?’ Not He is the God (God *k*) of [the] dead but of [the] living.
εγω ειμι ο θεος αβρααμ και ο θεος ισαακ και ο θεος ιακωβ ουκ εστιν ο θεος θεος νεκρων αλλα ζωντων
33 And having heard the crowds were astonished at the teaching of Him.
και ακουσαντες οι οχλοι εξεπλησσοντο επι τη διδαχη αυτου
34 And the Pharisees having heard that He had silenced the Sadducees were gathered together the same.
οι δε φαρισαιοι ακουσαντες οτι εφιμωσεν τους σαδδουκαιους συνηχθησαν επι το αυτο
35 And questioned [Him] one of them a lawyer testing Him (and saying: *k*)
και επηρωτησεν εις εξ αυτων νομικος πειραζων αυτον και λεγων
36 Teacher, which commandment [is the] greatest in the law?
διδασκαλε ποια εντολη μεγαλη εν τω νομω
37 And (Jesus *k*) (was saying *N(k)O*) to him; You will love [the] Lord the God of you with all the heart of you and with all the soul of you and with all the mind of you.’
ο δε ιησους ειπεν αυτω αγαπησεις κυριον τον θεον σου εν ολη τη καρδια σου και εν ολη τη ψυχη σου και εν ολη τη διανοια σου
38 This is (the *no*) great and first commandment.
αυτη εστιν πρωτη και μεγαλη εντολη
39 [The] second also [is] like (to it: *NK(o)*) You will love the neighbour of you as yourself.’
δευτερα δε ομοια αυτη αγαπησεις τον πλησιον σου ως σεαυτον
40 On these two commandments all the law (hangs *N(k)O*) and the Prophets.
εν ταυταις ταις δυσιν εντολαις ολος ο νομος και οι προφηται κρεμανται
41 When were assembled now the Pharisees questioned them Jesus
συνηγμενων δε των φαρισαιων επηρωτησεν αυτους ο ιησους
42 saying; What you think concerning the Christ? Of whom son is He? They say to Him; Of David.
λεγων τι υμιν δοκει περι του χριστου τινος υιος εστιν λεγουσιν αυτω του δαβιδ
43 He says to them; How then David in spirit does call Him Lord saying:
λεγει αυτοις πως ουν δαβιδ εν πνευματι κυριον αυτον καλει λεγων
44 Said (the *k*) Lord to the Lord of me; do sit on [the] right hand of Me until when I may place the enemies of You ([as] a footstool *N(k)O*) for the feet of You?
ειπεν ο κυριος τω κυριω μου καθου εκ δεξιων μου εως αν θω τους εχθρους σου υποποδιον των ποδων σου
45 If therefore David calls Him Lord, how son of him is He?
ει ουν δαβιδ καλει αυτον κυριον πως υιος αυτου εστιν
46 And no [one] was able to answer Him a word nor dared anyone from that [very] day to question Him no longer. no longer.
και ουδεις εδυνατο αυτω αποκριθηναι λογον ουδε ετολμησεν τις απ εκεινης της ημερας επερωτησαι αυτον ουκετι
