Matthew 21
1 And when they drew near to Jerusalem and came to Bethphage (on *N(k)O*) the Mount of Olives, then (*ko*) Jesus sent two disciples
Et cum appropinquassent Jerosolymis, et venissent Bethphage ad montem Oliveti: tunc Jesus misit duos discipulos,
2 saying to them; (do go *N(k)O*) into the village which [is] (in front *N(k)O*) of you. and immediately you will find a donkey tied and a colt with her; having untied [them] (do bring [them] *NK(o)*) to Me.
dicens eis: Ite in castellum, quod contra vos est, et statim invenietis asinam alligatam, et pullum cum ea: solvite, et adducite mihi:
3 And if anyone to you may say anything, you will say that the Lord of them need has, Immediately then (he will send *NK(o)*) them.
et si quis vobis aliquid dixerit, dicite quia Dominus his opus habet: et confestim dimittet eos.
4 This then (all *k*) has come to pass that it may be fulfilled that having been spoken through the prophet saying;
Hoc autem totum factum est, ut adimpleretur quod dictum est per prophetam dicentem:
5 do say to the daughter of Zion; Behold the King of you comes to you, gentle and already riding on a donkey even (upon *no*) a colt [the] foal of a beast of burden.
Dicite filiæ Sion: Ecce rex tuus venit tibi mansuetus, sedens super asinam, et pullum filium subjugalis.
6 Having gone then the disciples and having done even as (directed *N(k)O*) to them Jesus,
Euntes autem discipuli fecerunt sicut præcepit illis Jesus.
7 they brought the donkey and the colt and put (upon *N(k)O*) them the cloaks (of them *k*) and He sat on them.
Et adduxerunt asinam, et pullum: et imposuerunt super eos vestimenta sua, et eum desuper sedere fecerunt.
8 The now very great crowd spread their own cloaks on the road, others now were cutting down branches from the trees and were spreading [them] on the road.
Plurima autem turba straverunt vestimenta sua in via: alii autem cædebant ramos de arboribus, et sternebant in via:
9 The now crowds which are going before (Him *no*) and those following they were crying out saying: Hosanna to the Son of David! Blessed [is] the [One] coming in [the] name of [the] Lord! Hosanna in the highest!
turbæ autem, quæ præcedebant, et quæ sequebantur, clamabant, dicentes: Hosanna filio David: benedictus, qui venit in nomine Domini: hosanna in altissimis.
10 And when was entering He into Jerusalem was stirred all the city saying; Who is this?
Et cum intrasset Jerosolymam, commota est universa civitas, dicens: Quis est hic?
11 And the crowds were saying; This is the prophet Jesus, the [One] from Nazareth of Galilee.
Populi autem dicebant: Hic est Jesus propheta a Nazareth Galilææ.
12 And entered (*k*) Jesus into the temple (of God *K*) and cast out all those selling and buying in the temple, and the tables of the money changers He overturned and the seats of those selling the doves.
Et intravit Jesus in templum Dei, et ejiciebat omnes vendentes et ementes in templo, et mensas numulariorum, et cathedras vendentium columbas evertit:
13 And He says to them; It has been written: The house of Mine a house of prayer will be called,’ You yourselves however it (make *N(k)O*) a den of robbers.’
et dicit eis: Scriptum est: Domus mea domus orationis vocabitur: vos autem fecistis illam speluncam latronum.
14 And came to Him blind and lame in the temple, and He healed them.
Et accesserunt ad eum cæci, et claudi in templo: et sanavit eos.
15 Having seen now the chief priests and the scribes the wonders that He did and the children (who *no*) are crying out in the temple and saying; Hosanna to the Son of David, they were indignant
Videntes autem principes sacerdotum et scribæ mirabilia quæ fecit, et pueros clamantes in templo, et dicentes: Hosanna filio David: indignati sunt,
16 and said to Him; Hear you what these say? And Jesus says to them; Yes. surely sometime you did read that Out of [the] mouth of babes and sucklings You have prepared for yourself praise’?
et dixerunt ei: Audis quid isti dicunt? Jesus autem dixit eis: Utique. Numquam legistis: Quia ex ore infantium et lactentium perfecisti laudem?
17 And having left them He went out of the city to Bethany and He passed the night there.
Et relictis illis, abiit foras extra civitatem in Bethaniam: ibique mansit.
18 (Early *N(k)O*) then (he is coming back *NK(o)*) into the city He became hungry,
Mane autem revertens in civitatem, esuriit.
19 And having seen fig tree one along the road He came to it and no [thing] found on it only except leaves alone And He says to it; (certainly *o*) no more from you fruit there may be to the age. And withered immediately the fig tree. (aiōn g165)
Et videns fici arborem unam secus viam, venit ad eam: et nihil invenit in ea nisi folia tantum, et ait illi: Numquam ex te fructus nascatur in sempiternum. Et arefacta est continuo ficulnea. (aiōn g165)
20 And having seen [it] the disciples marveled saying; How so quickly withered the fig tree?
Et videntes discipuli, mirati sunt, dicentes: Quomodo continuo aruit?
21 Answering now Jesus said to them; Amen I say to you; if you shall have faith and not shall doubt, not only the [miracle] of the fig tree will you do, but even if even if to the mountain this you shall say; do be taken away and do be cast into the sea, it will come to pass;
Respondens autem Jesus, ait eis: Amen dico vobis, si habueritis fidem, et non hæsitaveritis, non solum de ficulnea facietis, sed et si monti huic dixeritis: Tolle, et jacta te in mare, fiet.
22 And all things as much as (maybe *NK(o)*) you shall ask in prayer believing, you will receive.
Et omnia quæcumque petieritis in oratione credentes, accipietis.
23 And (when was coming He *N(k)O*) into the temple came to Him teaching the chief priests and the elders of the people saying; By what authority these things are You doing And who to You gave authority this?
Et cum venisset in templum, accesserunt ad eum docentem principes sacerdotum, et seniores populi, dicentes: In qua potestate hæc facis? et quis tibi dedit hanc potestatem?
24 Answering now Jesus said to them; Will ask you I myself also I myself also thing one, which if you shall tell Me I myself also I myself also to you will say by what authority these things I do.
Respondens Jesus dixit eis: Interrogabo vos et ego unum sermonem: quem si dixeritis mihi, et ego vobis dicam in qua potestate hæc facio.
25 The baptism (*no*) of John from where was it? From heaven or from men? And they were reasoning (among *N(k)O*) themselves saying; If we shall say; From heaven, He will say to us; Because of why then not did you believe in him?
Baptismus Joannis unde erat? e cælo, an ex hominibus? At illi cogitabant inter se, dicentes:
26 If however we shall say; From men, we fear the multitude; all for as a prophet hold John.
Si dixerimus, e cælo, dicet nobis: Quare ergo non credidistis illi? Si autem dixerimus, ex hominibus, timemus turbam: omnes enim habebant Joannem sicut prophetam.
27 And answering Jesus they said; Not do we know. Was saying to them also He himself; Neither I myself tell you by what authority these things I do.
Et respondentes Jesu, dixerunt: Nescimus. Ait illis et ipse: Nec ego dico vobis in qua potestate hæc facio.
28 What however you think? A man had sons two, and having come to the first he said; Son, do go today do work in the vineyard (of mine. *k*)
Quid autem vobis videtur? Homo quidam habebat duos filios, et accedens ad primum, dixit: Fili, vade hodie, operare in vinea mea.
29 And answering he said; Not I want to; Afterward however having repented he went.
Ille autem respondens, ait: Nolo. Postea autem, pœnitentia motus, abiit.
30 (and *k*) Having come (then *no*) to the (other *N(K)O*) he said likewise. And answering he said; I myself [will] sir; and not did he go.
Accedens autem ad alterum, dixit similiter. At ille respondens, ait: Eo, domine, et non ivit:
31 Which of the two did the will of the father? They say (to him: *k*) The (first. *NK(O)*) Says to them Jesus; Amen I say to you that the tax collectors and the prostitutes go before you into the kingdom of God.
quis ex duobus fecit voluntatem patris? Dicunt ei: Primus. Dicit illis Jesus: Amen dico vobis, quia publicani et meretrices præcedent vos in regnum Dei.
32 Came for John to you in [the] way of righteousness, and not you did believe in him; however the tax collectors and the prostitutes believed in him. you yourselves then having seen (not even *N(k)O*) did repent afterward to believe him.
Venit enim ad vos Joannes in via justitiæ, et non credidistis ei: publicani autem et meretrices crediderunt ei: vos autem videntes nec pœnitentiam habuistis postea, ut crederetis ei.
33 Another parable do hear: A man (who *k*) there was a master of a house who planted a vineyard and a fence around it placed and he dug in it a winepress and he built a tower and he rented out it to farmers and he traveled abroad.
Aliam parabolam audite: Homo erat paterfamilias, qui plantavit vineam, et sepem circumdedit ei, et fodit in ea torcular, et ædificavit turrim, et locavit eam agricolis, et peregre profectus est.
34 When then drew near the season of the fruits, he sent the servants of him to the farmers to receive the fruits of him.
Cum autem tempus fructuum appropinquasset, misit servos suos ad agricolas, ut acciperent fructus ejus.
35 And having taken the farmers the servants of him, the one they beat, another and they killed, another and they stoned.
Et agricolæ, apprehensis servis ejus, alium ceciderunt, alium occiderunt, alium vero lapidaverunt.
36 Again he sent other servants more than the first, and they did to them likewise.
Iterum misit alios servos plures prioribus, et fecerunt illis similiter.
37 Afterward then he sent to them the son of him saying; They will respect the son of mine.
Novissime autem misit ad eos filium suum, dicens: Verebuntur filium meum.
38 But the farmers having seen the son said among themselves; This is the heir; come, let us kill him and (let us have *N(k)O*) the inheritance of him.
Agricolæ autem videntes filium dixerunt intra se: Hic est hæres, venite, occidamus eum, et habebimus hæreditatem ejus.
39 And having taking him they cast [him] out of the vineyard and killed [him].
Et apprehensum eum ejecerunt extra vineam, et occiderunt.
40 When therefore may come the master of the vineyard, what will he do farmers to those?
Cum ergo venerit dominus vineæ, quid faciet agricolis illis?
41 They say to him; [The] wretches grievously He will destroy them and the vineyard he will rent out to other farmers who will give to him the fruits in the seasons of them.
Aiunt illi: Malos male perdet: et vineam suam locabit aliis agricolis, qui reddant ei fructum temporibus suis.
42 Says to them Jesus; surely sometime you did read in the Scriptures: [The] stone which rejected those building, this has become the chief corner. From [the] Lord was this, and it is marvelous in [the] eyes of us?’
Dicit illis Jesus: Numquam legistis in Scripturis: Lapidem quem reprobaverunt ædificantes, hic factus est in caput anguli: a Domino factum est istud, et est mirabile in oculis nostris?
43 Because of this I say to you that it will be taken away from you the kingdom of God and it will be given to a people producing the fruits of it.
Ideo dico vobis, quia auferetur a vobis regnum Dei, et dabitur genti facienti fructus ejus.
44 And the [one] having fallen on stone this will be broken; on whomever but maybe it may fall, it will grind to powder him.
Et qui ceciderit super lapidem istum, confringetur: super quem vero ceciderit, conteret eum.
45 And having heard the chief priests and the Pharisees the parables of Him they knew that about them He speaks.
Et cum audissent principes sacerdotum et pharisæi parabolas ejus, cognoverunt quod de ipsis diceret.
46 And seeking Him to lay hold of they feared the crowds, (because to *N(k)O*) a prophet Him they were holding.
Et quærentes eum tenere, timuerunt turbas: quoniam sicut prophetam eum habebant.
