Matthew 21
1 And when they drew near to Jerusalem and came to Bethphage (on *N(k)O*) the Mount of Olives, then (*ko*) Jesus sent two disciples
Evel ma tostaent ouzh Jeruzalem, ha ma voent e Betfage, tost da Venez an Olived, Jezuz a gasas daou eus e ziskibien,
2 saying to them; (do go *N(k)O*) into the village which [is] (in front *N(k)O*) of you. and immediately you will find a donkey tied and a colt with her; having untied [them] (do bring [them] *NK(o)*) to Me.
o lavarout dezho: It d'ar vourc'h a zo dirazoc'h; kavout a reot kerkent un azenez stag hag un azen yaouank ganti; distagit int, ha degasit int din.
3 And if anyone to you may say anything, you will say that the Lord of them need has, Immediately then (he will send *NK(o)*) them.
Mar lavar unan bennak un dra bennak deoc'h, respontit: An Aotrou en deus ezhomm anezho. Ha raktal o lezo da vont.
4 This then (all *k*) has come to pass that it may be fulfilled that having been spoken through the prophet saying;
Kement-se a c'hoarvezas evit ma vije peurc'hraet ar pezh a oa bet lavaret gant ar profed:
5 do say to the daughter of Zion; Behold the King of you comes to you, gentle and already riding on a donkey even (upon *no*) a colt [the] foal of a beast of burden.
Lavarit da verc'h Sion: Setu, da roue a zeu da'z kavout, leun a zouster, ha pignet war un azen, war un azenig, ebeul un azenez.
6 Having gone then the disciples and having done even as (directed *N(k)O*) to them Jesus,
An diskibien a yeas hag a reas ar pezh en devoa Jezuz gourc'hemennet dezho.
7 they brought the donkey and the colt and put (upon *N(k)O*) them the cloaks (of them *k*) and He sat on them.
Degas a rejont an azenez hag an azenig da Jezuz, e lakajont o dilhad warno, hag e rejont dezhañ azezañ warno.
8 The now very great crowd spread their own cloaks on the road, others now were cutting down branches from the trees and were spreading [them] on the road.
An darn vuiañ eus an dud a astennas o dilhad war an hent, ha re all a droc'he brankoù gwez, hag a c'holoas ganto an hent.
9 The now crowds which are going before (Him *no*) and those following they were crying out saying: Hosanna to the Son of David! Blessed [is] the [One] coming in [the] name of [the] Lord! Hosanna in the highest!
Ar re a valee a-raok, hag ar re a heulie Jezuz, a grie: Hozanna da Vab David! Benniget ra vo an hini a zeu en anv an Aotrou! Hozanna el lec'hioù uhel meurbet!
10 And when was entering He into Jerusalem was stirred all the city saying; Who is this?
Pa voe aet e Jeruzalem, holl gêr a voe mantret, hag e lavarent: Piv eo hemañ?
11 And the crowds were saying; This is the prophet Jesus, the [One] from Nazareth of Galilee.
Ar bobl a respontas: Jezuz eo, ar profed eus Nazared e Galilea.
12 And entered (*k*) Jesus into the temple (of God *K*) and cast out all those selling and buying in the temple, and the tables of the money changers He overturned and the seats of those selling the doves.
Jezuz, o vezañ aet e templ Doue, a gasas kuit an holl re a werzhe hag a brene en templ; hag e tiskaras taolioù an drokerien-arc'hant, ha kadorioù ar varc'hadourien goulmed.
13 And He says to them; It has been written: The house of Mine a house of prayer will be called,’ You yourselves however it (make *N(k)O*) a den of robbers.’
Lavarout a reas dezho: Skrivet eo: Va zi a vo galvet un ti a bedenn. Met c'hwi hoc'h eus graet anezhañ ur c'havarn laeron.
14 And came to Him blind and lame in the temple, and He healed them.
Tud dall ha tud kamm a dostaas outañ en templ, hag o yac'haas.
15 Having seen now the chief priests and the scribes the wonders that He did and the children (who *no*) are crying out in the temple and saying; Hosanna to the Son of David, they were indignant
Met ar veleien vras hag ar skribed, droug enno o welout ar burzhudoù a rae ha bugale a grie en templ: Hozanna da Vab David,
16 and said to Him; Hear you what these say? And Jesus says to them; Yes. surely sometime you did read that Out of [the] mouth of babes and sucklings You have prepared for yourself praise’?
a lavaras dezhañ: Ha klevout a rez ar pezh a lavaront? Ya, a respontas Jezuz dezho, ha n'hoc'h eus biskoazh lennet ar c'homzoù-mañ: Tennet ec'h eus meuleudi eus genou ar vugale hag ar re a zo ouzh ar vronn?
17 And having left them He went out of the city to Bethany and He passed the night there.
Hag, o vezañ o lezet, ez eas kuit eus kêr, evit mont da Vetania, e-lec'h ma tremenas an noz.
18 (Early *N(k)O*) then (he is coming back *NK(o)*) into the city He became hungry,
Da vintin, evel ma tistroe e kêr, en devoe naon.
19 And having seen fig tree one along the road He came to it and no [thing] found on it only except leaves alone And He says to it; (certainly *o*) no more from you fruit there may be to the age. And withered immediately the fig tree. (aiōn g165)
O welout ur wezenn-fiez war an hent, e tostaas outi; met ne gavas enni nemet delioù, hag e lavaras dezhi: Ra ne zeuio biken frouezh ac'hanout! Raktal, ar wezenn-fiez a sec'has. (aiōn g165)
20 And having seen [it] the disciples marveled saying; How so quickly withered the fig tree?
An diskibien a welas kement-se, hag a voe souezhet, o lavarout: Penaos eo deuet ar wezenn-fiez-se da vezañ sec'h raktal?
21 Answering now Jesus said to them; Amen I say to you; if you shall have faith and not shall doubt, not only the [miracle] of the fig tree will you do, but even if even if to the mountain this you shall say; do be taken away and do be cast into the sea, it will come to pass;
Jezuz a respontas dezho: Me a lavar deoc'h e gwirionez, mar ho pije feiz ha ma ne ziskredjec'h ket, n'eo ket hepken ar pezh a zo bet graet d'ar wezenn-fiez e rajec'h, met pa lavarjec'h d'ar menez-se: Sav alese hag en em daol er mor, kement-se en em raje.
22 And all things as much as (maybe *NK(o)*) you shall ask in prayer believing, you will receive.
Kement a c'houlennot gant feiz dre ar bedenn, a vo roet deoc'h.
23 And (when was coming He *N(k)O*) into the temple came to Him teaching the chief priests and the elders of the people saying; By what authority these things are You doing And who to You gave authority this?
Jezuz a yeas en templ, hag e-pad ma kelenne, ar veleien vras hag henaourien ar bobl a zeuas da lavarout dezhañ: Dre beseurt galloud e rez an traoù-se, ha piv en deus roet dit ar galloud-se?
24 Answering now Jesus said to them; Will ask you I myself also I myself also thing one, which if you shall tell Me I myself also I myself also to you will say by what authority these things I do.
Jezuz a respontas dezho: Me a c'houlenno ivez un dra ouzhoc'h, ha, mar respontit, e lavarin deoc'h dre beseurt galloud e ran an traoù-se.
25 The baptism (*no*) of John from where was it? From heaven or from men? And they were reasoning (among *N(k)O*) themselves saying; If we shall say; From heaven, He will say to us; Because of why then not did you believe in him?
Badeziant Yann, a-belec'h e teue? Eus an neñv, pe eus an dud? Int a soñje enno oc'h-unan, o lavarout: Mar lavaromp: Eus an neñv, e lavaro: Perak eta n'hoc'h eus ket kredet ennañ?
26 If however we shall say; From men, we fear the multitude; all for as a prophet hold John.
Ha mar lavaromp: Eus an dud, e tleomp doujañ ar bobl, rak an holl a gred e oa Yann ur profed.
27 And answering Jesus they said; Not do we know. Was saying to them also He himself; Neither I myself tell you by what authority these things I do.
Neuze e respontjont da Jezuz: N'ouzomp ket. Hag eñ a lavaras dezho d'e dro: Ha me kennebeut, ne lavarin ket deoc'h dre beseurt galloud e ran an traoù-se.
28 What however you think? A man had sons two, and having come to the first he said; Son, do go today do work in the vineyard (of mine. *k*)
Petra a soñjit? Un den en devoa daou vab; o vont etrezek an hini kentañ, e lavaras dezhañ: Va mab, kae hiziv da labourat em gwinieg.
29 And answering he said; Not I want to; Afterward however having repented he went.
Eñ a respontas: Ne din ket. Goude-se, e teuas keuz dezhañ, hag ez eas.
30 (and *k*) Having come (then *no*) to the (other *N(K)O*) he said likewise. And answering he said; I myself [will] sir; and not did he go.
Dont a reas ivez etrezek egile, hag e lavaras dezhañ ar memes tra. Hag hemañ a respontas: Mont a ran, aotrou; met ne deas ket.
31 Which of the two did the will of the father? They say (to him: *k*) The (first. *NK(O)*) Says to them Jesus; Amen I say to you that the tax collectors and the prostitutes go before you into the kingdom of God.
Pehini anezho o-daou en deus graet bolontez e dad? Int a lavaras dezhañ: An hini kentañ. Jezuz a lavaras dezho: Me a lavar deoc'h e gwirionez, penaos ar bublikaned hag ar merc'hed a vuhez fall ho tiaraogo e rouantelezh Doue.
32 Came for John to you in [the] way of righteousness, and not you did believe in him; however the tax collectors and the prostitutes believed in him. you yourselves then having seen (not even *N(k)O*) did repent afterward to believe him.
Rak Yann a zo deuet d'ho kavout dre hent ar reizhder, ha n'hoc'h eus ket kredet ennañ. Met ar bublikaned hag ar merc'hed a vuhez fall o deus kredet ennañ. Ha c'hwi, goude bezañ gwelet kement-se, n'hoc'h eus ket bet keuz evit krediñ ennañ.
33 Another parable do hear: A man (who *k*) there was a master of a house who planted a vineyard and a fence around it placed and he dug in it a winepress and he built a tower and he rented out it to farmers and he traveled abroad.
Selaouit ur barabolenn all. Bez' e oa un den penn-tiegezh hag a blantas ur winieg, a reas ur c'harzh en-dro dezhi, a gleuzias enni ur wask, hag a savas enni un tour; neuze e feurmas anezhi da winierien, hag ez eas en ur vro all.
34 When then drew near the season of the fruits, he sent the servants of him to the farmers to receive the fruits of him.
Da amzer ar frouezh e kasas e servijerien etrezek ar winierien, evit resev frouezh e winieg.
35 And having taken the farmers the servants of him, the one they beat, another and they killed, another and they stoned.
Met ar winierien, o vezañ kroget er servijerien, a gannas unan, a lazhas egile, hag a veinatas an trede.
36 Again he sent other servants more than the first, and they did to them likewise.
Kas a reas adarre servijerien all, kalz muioc'h eget ar re gentañ, hag e rejont dezho ar memes tra.
37 Afterward then he sent to them the son of him saying; They will respect the son of mine.
Da ziwezhañ, e kasas dezho e vab, o lavarout: Doujañ a raint va mab.
38 But the farmers having seen the son said among themselves; This is the heir; come, let us kill him and (let us have *N(k)O*) the inheritance of him.
Met ar winierien, pa weljont ar mab, a lavaras etrezo: Setu an heritour; deuit, lazhomp eñ, ha kemeromp e heritaj.
39 And having taking him they cast [him] out of the vineyard and killed [him].
Hag o vezañ kroget ennañ, e taoljont anezhañ er-maez eus ar winieg, hag en lazhjont.
40 When therefore may come the master of the vineyard, what will he do farmers to those?
Bremañ, pa zeuio mestr ar winieg, petra a raio d'ar winierien-se?
41 They say to him; [The] wretches grievously He will destroy them and the vineyard he will rent out to other farmers who will give to him the fruits in the seasons of them.
Respont a rejont dezhañ: Distrujañ a raio en un doare reuzeudik an dud drouk-se, hag e feurmo e winieg da winierien all a roio dezhañ he frouezh en o amzer.
42 Says to them Jesus; surely sometime you did read in the Scriptures: [The] stone which rejected those building, this has become the chief corner. From [the] Lord was this, and it is marvelous in [the] eyes of us?’
Jezuz a lavaras dezho: Ha n'hoc'h eus biskoazh lennet er Skriturioù: Ar maen taolet kuit gant ar re a vañsone, a zo deuet da vezañ penn ar c'horn. Kement-se a zo bet graet gant an Aotrou, hag un dra marzhus eo d'hon daoulagad?
43 Because of this I say to you that it will be taken away from you the kingdom of God and it will be given to a people producing the fruits of it.
Setu perak e lavaran deoc'h, penaos rouantelezh Doue a vo lamet diganeoc'h, ha roet d'ur bobl a roio ar frouezh anezhi.
44 And the [one] having fallen on stone this will be broken; on whomever but maybe it may fall, it will grind to powder him.
An hini a gouezho war ar maen-se a vo brevet, ha flastret e vo an hini ma kouezho warnañ.
45 And having heard the chief priests and the Pharisees the parables of Him they knew that about them He speaks.
Goude bezañ klevet e barabolennoù, ar veleien vras hag ar farizianed a anavezas mat e oa anezho eo e komze Jezuz,
46 And seeking Him to lay hold of they feared the crowds, (because to *N(k)O*) a prophet Him they were holding.
hag e klaskjont kregiñ ennañ, met aon o devoa rak ar bobl a gemere anezhañ evit ur profed.
