Matthew 18
1 In that [very] hour came the disciples to Jesus saying; Who then [the] greatest is in the kingdom of the heavens?
A lokacin nan sai almajirai suka zo wurin Yesu suka yi tambaya suka ce, “Wane ne mafi girma a mulkin sama?”
2 And having called to [Him] (Jesus *k*) a child He set it in midst of them
Sai ya kira ƙaramin yaro ya sa shi yă tsaya a tsakiyarsu.
3 and said; Amen I say to you; only unless you may turn and may become as the little children, certainly not shall you enter into the kingdom of the heavens.
Sai ya ce, “Gaskiya nake gaya muku, in ba kun canja kuka zama kamar ƙananan yara ba, labudda, ba za ku shiga mulkin sama ba.
4 Whoever therefore (will humble *N(k)O*) himself as little child this, he is the greater in the kingdom of the heavens.
Saboda haka, duk wanda ya ƙasƙantar da kansa kamar wannan yaro, shi ne mafi girma a mulkin sama.
5 And who[ever] (if *NK(o)*) shall receive one little child (such *N(k)O*) in the name of Me, Me myself receives.
Duk kuma wanda ya karɓi ƙaramin yaro kamar wannan a cikin sunana ya karɓe ni ne.
6 Who[ever] then maybe may cause to stumble one of the little ones of these who are believing in Me myself, it is better for him that may be hung a millstone heavy (around *N(k)(o)*) the neck of him, and he may be sunk in the depth of the sea.
“Amma duk wanda ya sa ɗaya daga cikin ƙananan nan da suka gaskata da ni ya yi zunubi, zai fiye masa a rataya babban dutsen niƙa a wuyarsa, a kuma nutsar da shi a zurfin teku.
7 Woe to the world because of the causes of sin; Necessary [are] for (is *ko*) to come the stumbling blocks, but woe to the man (that [one] *k*) through whom the offense comes!
Kaiton duniya saboda abubuwan da suke sa mutane su yi zunubi! Dole irin waɗannan abubuwa su zo, sai dai kaiton mutumin da ya zama sanadin kawo su!
8 If now the hand of you or the foot of you causes to sin you, do cut off (it *N(K)O*) and do cast [it] from you; better for you it is to enter into life crippled or lame than two hands or two feet having to be cast into the fire eternal. (aiōnios g166)
In hannunka ko ƙafarka yana sa ka zunubi, yanke shi ka yar. Zai fiye maka ka shiga rai da hannu ko ƙafa ɗaya da hannuwa biyu ko ƙafafu biyu da a jefar da kai cikin madawwamiyar wuta da hannuwa biyu ko ƙafafu biyu. (aiōnios g166)
9 And if the eye of you causes to sin you, do gouge out it and do cast [it] from you; better for you it is one-eyed into life to enter than two eyes having to be cast into the hell of the fire. (Geenna g1067)
In kuma idonka yana sa ka zunubi, ƙwaƙule shi ka yar. Zai fiye maka ka shiga rai da ido ɗaya, da ka shiga jahannama ta wuta da idanunka biyu. (Geenna g1067)
10 do see [that] not may you despise one of the little ones of these; I say for to you that the angels of them in [the] heavens through all [times] behold the face of the Father of mine who [is] in [the] heavens.
“Ku lura, kada ku rena ɗaya daga cikin waɗannan ƙanana. Gama ina faɗa muku mala’ikunsu a sama kullum suna duban fuskar Ubana da yake cikin sama.
11 (came *KO*) (for son of man to save those already perishing. *K*)
12 What you do think? If may happen a certain man [has] a hundred sheep and shall have gone astray one of them, surely (he will leave *N(k)O*) the ninety nine on the mountains, (and *no*) having gone will seek the [one] going astray?
“Me kuka gani? In wani yana da tumaki ɗari, sai ɗaya daga cikinsu ta ɓace, ba sai yă bar tasa’in da taran a kan tuddai yă je neman guda ɗayan da ta ɓace ba?
13 And if he may happen to find it, Amen I say to you that he rejoices over it more than over the ninety nine which not gone astray.
In kuwa ya same ta, ina gaya muku gaskiya, zai yi murna saboda ɗayan fiye da tasa’in da taran da ba su ɓace ba.
14 Thus not it is [the] will of the Father (of you *NK(O)*) who [is] in [the] heavens that may perish (one *N(k)O*) of the little ones of these.
Haka ma Ubanku da yake cikin sama ba ya so ko ɗaya daga cikin ƙananan nan yă ɓace.
15 If now shall sin against you the brother of you, do go (and *k*) do reprove him between you and him alone. If you he shall hear, you have gained the brother of you.
“In ɗan’uwanka ya yi maka laifi, ka je ka nuna masa laifinsa, tsakaninku biyu kaɗai. In ya saurare ka, ka maido da ɗan’uwanka ke nan.
16 only however unless he shall hear, do take with you more one or two that upon [the] testimony of two witnesses or of three may be strengthened every declaration.
Amma in bai saurare ka ba, ka je tare da mutum ɗaya ko biyu, domin ‘a tabbatar da kowace magana a bakin shaidu biyu ko uku.’
17 If now he shall fail to listen to them, do tell [it] to the church. If now also to the church he shall fail to listen, he should be to you as the pagan and the tax collector.
In kuwa ya ƙi yă saurare su, sai ka gaya wa ikkilisiya; in kuma ya ƙi yă saurari ikkilisiya ma, ka yi da shi kamar marar sanin Allah ko mai karɓar haraji.
18 Amen I say to you; as much as (if *NK(o)*) you shall bind on the earth, will have been bound in (*ko*) heaven; and as much as if you shall loose on the earth, will have been loosed in (*ko*) heaven.
“Gaskiya nake gaya muku, duk abin da kuka daure a duniya, za a daure a sama, duk kuma abin da kuka kunce a duniya, za a kunce shi a sama.
19 Again (Amen *NO*) I say to you that if two shall agree (of *no*) you on the earth concerning any matter that if they shall ask, it will be done for them by the Father of Mine who [is] in [the] heavens.
“Har wa yau, ina gaya muku cewa in mutum biyu a cikinku a duniya suka yarda su roƙi wani abu, Ubana da yake cikin sama zai yi muku.
20 Where for are two or three assembled unto My name, there am I in [the] midst of them.
Gama inda mutum biyu ko uku suka taru cikin sunana, a can ma ina tare da su.”
21 Then having come Peter said to Him; Lord, how often will sin against me myself the brother of mine and I will forgive him? Up to seven times?
Sai Bitrus ya zo wurin Yesu ya yi masa tambaya ya ce, “Ubangiji, sau nawa zan yafe wa ɗan’uwana sa’ad da ya yi mini zunubi? Har sau bakwai?”
22 Says to him Jesus; Not I say to you up to seven times but up to seventy times seven!
Yesu amsa ya ce, “Ina gaya maka, ba sau bakwai ba, amma sau saba’in da bakwai.
23 Because of this has become like the kingdom of the heavens to a man a king who desired to settle accounts with the servants of him.
“Saboda haka, mulkin sama yana kama da wani sarki wanda ya so yă yi ƙididdigar dukiyarsa da take a hannun bayinsa.
24 When was beginning then he to settle (was brought to *NK(o)*) to him one a debtor of ten thousand talents.
Da ya fara ƙididdigar, sai aka kawo masa wani wanda yake bin bashin talenti dubu goma.
25 [When] not is having [anything] now he to pay he commanded him the master (of him *k*) to be sold and the wife (of him *ko*) and the children and all as much as (he has *N(k)O*) and payment to be made.
Da yake bai iya biya ba, sai maigida ya umarta a sayar da shi da matarsa da yaransa da kuma duk abin da yake da shi, a biya bashin.
26 Having fallen down therefore the servant was bowing on his knees to him saying; (lord *ko*) do have patience with (me myself, *NK(o)*) and all I will pay to you.
“Bawan ya durƙusa a gabansa. Ya yi roƙo ya ce, ‘Ka yi mini haƙuri, zan biya ka ƙaf.’
27 Having been moved with compassion now the master of the servant, that [one] released him and the debt forgave him.
Maigidan bawan ya ji tausayinsa, ya yafe masa bashin, ya kuma sake shi.
28 Having gone out however the servant same found one of the fellow servants of him who was owing to him a hundred denarii, and having seized him he was throttling [him] saying; do pay (to me *k*) (if *N(k)O*) any you owe.’
“Amma da wannan bawa ya fita, sai ya gamu da wani abokin bautarsa wanda yake binsa bashin dinari ɗari. Sai ya cafke shi, ya shaƙe shi a wuya yana cewa, ‘Biya ni abin da nake binka!’
29 Having fallen down therefore the fellow servant of him (into the feet of him *K*) was begging him saying; do have patience with (me myself, *NK(o)*) and (all things *K*) I will pay you.
“Wannan abokin bautarsa ya durƙusa ya roƙe shi, ‘Ka yi mini haƙuri, zan biya ka.’
30 But not he was willing, but having gone he cast him into prison until (what of him *ko*) he may pay that which is being owed.
“Amma ya ƙi. A maimako, sai ya je ya sa aka jefa shi a kurkuku, har yă biya bashin.
31 Having seen (therefore *N(k)O*) the fellow servants of him the [things] having taken place they were grieved deeply, and having gone they narrated to the master (of themselves *N(k)O*) all that having taken place.
Sa’ad da sauran bayin suka ga abin da ya faru, abin ya ɓata musu rai ƙwarai, sai suka tafi suka faɗa wa maigidansu dukan abin da ya faru.
32 Then having called to him the master of him says to him; Servant evil, all the debt, that [one] I forgave you because you begged me.
“Sai maigidan ya kira wannan bawa. Ya ce, ‘Kai mugun bawa, na yafe duk bashin da nake binka domin ka roƙe ni.
33 Surely it was necessary also you to have pitied the fellow servant of you as also I myself also I myself you pitied?
Ashe, bai kamata kai ma ka ji tausayin abokin bautarka yadda na yi maka ba?’
34 And having been angry the master of him delivered him to the jailers until that he may pay all which is being owed (to him. *ko*)
Cikin fushi, maigidan ya miƙa shi ga ma’aikatan kurkuku su gwada masa azaba, har yă biya dukan bashin da ake binsa.
35 Thus also the Father of Mine (heavenly *N(k)O*) will do to you only unless you may forgive each the brother of him from the heart of you (the trespasses of them. *K*)
“Haka Ubana da yake cikin sama zai yi da kowannenku, in ba ku yafe wa’yan’uwanku daga zuciyarku ba.”
