Matthew 13
1 In (now *k*) the day that having gone forth Jesus (from *k*) [from] the house was sitting by the sea.
Musi mumwe chetewo, Jesu akabuda mumba akandogara nechokugungwa.
2 And were gathered together to Him crowds great so that He into (*k*) a boat having climbed into to sit down, and all the crowd on the shore had stood.
Vanhu vazhinji vakamuunganira zvokuti akapinda mugwa akagaramo, vanhu vose vakamira kumahombekombe.
3 And He spoke to them many things in parables saying; Behold went out the [one] sowing to sow.
Ipapo akavaudza zvinhu zvizhinji nemifananidzo, achiti, “Murimi akabuda kundokusha mbeu dzake.
4 And in the sowing of him some indeed fell along the road, and (having come *N(k)(o)*) the birds (and *ko*) devoured them.
Paakanga achikusha mbeu, dzimwe dzakawira munzira, shiri dzikauya dzikadzidya.
5 Other now fell upon the rocky places where not it was having soil much, and immediately it sprang up through not having depth of soil.
Dzimwe dzakawira parukangarahwe, padzakashaya ivhu rakakwana. Dzakamera nokukurumidza nokuti ivhu rakanga risina kudzika.
6 when [the] sun now having risen they were scorched, and through the not having root were dried up.
Asi zuva rakati rabuda, mbeu dzakatsva dzikaoma nokuti dzakanga dzisina midzi.
7 Other now fell upon the thorns, and grew up the thorns and (choked *N(k)O*) them.
Dzimwe mbeu dzakawira muminzwa, minzwa ikakura ikadzivhunga.
8 Other now fell upon the soil good and were yielding fruit, some indeed a hundredfold, some however sixty, some however thirty.
Dzimwewo mbeu dzakawira pavhu rakanaka, dzikabereka zvakapetwa kazana, kana zvakapetwa makumi matanhatu kana makumi matatu pane dzainge dzakushwa.
9 The [one] having ears (to hear *ko*) he should hear.
Uyo ane nzeve dzokunzwa ngaanzwe.”
10 And having come the disciples said to Him; Because of why in parables speak You to them?
Vadzidzi vakauya kwaari vakasvikomubvunza vachiti, “Ko, munotaurirei kuvanhu nemifananidzo?”
11 And answering He said to them; Because to you it has been granted to know the mysteries of the kingdom of the heavens, to them however not it has been granted.
Akapindura achiti, “Ruzivo rwezvakavanzika zvoumambo hwokudenga rwakapiwa kwamuri imi, asi kwete kwavari.
12 Whoever for has, will be given to him and will be abundant [to him] whoever now not has, even what he has will be taken away from him.
Kune anazvo achapiwazve zvimwe, uye achava nezvakawanda. Asi ani naani asina kunyange nezvishoma zvaanazvo achazvitorerwa.
13 Because of this in parables to them I speak Because seeing not do they see and hearing not do they hear nor do they understand.
Ndokusaka ndichitaura kwavari nemifananidzo: “Kunyange vachiona asi havaoni, kunyange vachinzwa asi havanzwi kana kunzwisisa.
14 And is fulfilled (concerning *k*) them the prophecy of Isaiah who is saying: In hearing you will hear and certainly not may understand, and looking you will look and certainly not may perceive.
Mavari munozadzisa chiprofita chaIsaya chinoti: “‘Muchangoramba muchinzwa asi musinganzwisisi; muchangoramba muchiona asi musingaonesesi.
15 Has grown dull for the heart of the people this, and with the ears barely they have heard, and the eyes of them they have closed; otherwise otherwise they may see with the eyes and with the ears they may hear and with the heart they may understand and may return and (I will heal *N(k)O*) them.’
Nokuti mwoyo yavanhu ava mikukutu, havatombonzwi nenzeve dzavo, uye vakatsinzina meso avo. Zvichida vangaona nameso avo, vakanzwa nenzeve dzavo, vakanzwisisa nemwoyo yavo, vakapinduka, uye ndikavaporesa.’
16 Of you however blessed [are] the eyes because they see and the ears of you because (they hear. *N(k)O*)
Asi akaropafadzwa meso enyu nokuti anoona nenzeve dzenyu nokuti dzinonzwa.
17 Amen for I say to you that many prophets and righteous [men] longed to see what you see, and not saw, and to hear what you hear, and not heard.
Nokuti, ndinokuudzai chokwadi kuti vaprofita vazhinji navanhu vakarurama vaida kuona zvinhu zvamuri kuona asi havana kuzviona, nokunzwa zvamuri kunzwa asi havana kuzvinzwa.
18 You yourselves therefore do hear the parable of the [one] (having sown: *N(k)O*)
“Teererai zvino munzwe zvinorehwa nomufananidzo womukushi:
19 Everyone hearing the word of the kingdom and not understanding comes the evil one and snatches away that having been sown in the heart of him; This is the [one] on the path having been sown.
Kana munhu akanzwa shoko roumambo, akasarinzwisisa, akaipa anouya osvikobvuta zviya zvanga zvadyarwa mumwoyo make. Iyi ndiyo mbeu yakakushwa munzira.
20 That which now upon the rocky places having been sown, this is the [one] the word hearing and immediately with joy receiving it.
Uyo akagamuchira mbeu yakawira parukangarahwe, ndiye munhu anonzwa shoko, pakarepo origamuchira norufaro.
21 no he has now root in himself but temporary is. when is coming however tribulation or persecution on account of the word immediately he falls away.
Asi nokuti haana mudzi, anongorarama naro kwechinguva chipfupi. Kana nhamo kana kutambudzwa zvauya nokuda kweshoko, anokurumidza kugumburwa.
22 That which now among the thorns having been sown, this is the [one] the word hearing, and the care of the age (this *ko*) and the deceit of riches choke the word, and unfruitful it becomes. (aiōn g165)
Uyo akagamuchira mbeu yakawira muminzwa, munhu anonzwa shoko asi kufunganya kwenyika nokunyengera kwepfuma zvinorivhunga robva rashaya zvibereko. (aiōn g165)
23 That however on the good (*k*) soil having been sown, this is the [one] the word hearing and understanding, who indeed brings forth fruit and produces — some indeed a hundredfold, some however sixty, some however thirty.
Asi uyo anogamuchira shoko rakawira muvhu rakanaka ndiye munhu anonzwa shoko orinzwisisa. Ndiye anobereka mbeu inoburitsa zana, kana makumi matanhatu kana makumi matatu ezvakakushwa.”
24 Another parable put He before them saying; Has become like the kingdom of the heavens a man (having sown *N(k)O*) good seed in the field of him.
Jesu akavaudza mumwe mufananidzo achiti, “Umambo hwokudenga hunofananidzwa nomunhu akakusha mbeu yakanaka mumunda make.
25 In now the [time] to sleep the men came his enemy and (over-sowed *N(k)O*) weeds in [the] midst of the wheat and went away.
Asi munhu wose avete, muvengi wake akauya akakusha sawi pakati pegorosi, ndokubva aenda.
26 When now sprouted the plants and fruit produced, then appeared also the weeds.
Asi kuzoti gorosi ramera rikatumbuka, ipapo sawi rakaonekwawo.
27 Having come to [him] now the servants of the master of the house said to him; Sir, surely good seed did you sow in your field? How then has it (the *k*) weeds?
“Varanda vomuridzi womunda vakauya kwaari vakasvikoti, ‘Ishe, hamuna kukusha mbeu yakanaka mumunda menyu here? Ko, zvino sawi rakazobvepi?’
28 He then was saying to them; An enemy a man this did. And the servants (they say *N(k)O*) to him: Do you desire then [that] having gone forth (we shall gather *NK(o)*) them?
“Akavapindura achiti, ‘Muvengi ndiye akaita izvi.’ “Varanda vakamubvunza vakati, ‘Munoda kuti tiende kunoridzura here?’
29 And (he says; *N(k)O*) No, lest when lest when gathering the weeds you may uproot together [with] them the wheat.
“Akapindura akati, ‘Kwete, nokuti paya pamunodzura sawi, mungazodzura pamwe chete nezviyo.
30 do allow to grow together both (until *N(k)O*) the harvest; and in (the *k*) time of the harvest I will say to the harvesters; do gather first the weeds and do bind them into bundles in order to burn them; and the wheat (do gather together *NK(o)*) into the barn of mine.’
Regai zvikurirane pamwe chete, tozozviona pakukohwa. Panguva iyoyo ndinozoudza vakohwi kuti: Tangai kuunganidza sawi murisunge muzvisote zvichazopiswa. Mushure mozounganidza gorosi mugoriisa mudura rangu.’”
31 Another parable put He before them saying; Like is the kingdom of the heavens to a grain of mustard, which having taken a man sowed in the field of him;
Akavaudzazve mumwe mufananidzo achiti, “Umambo hwokudenga hwakafanana nembeu yemasitadhi iyo yakatorwa nomunhu akaidyara mumunda make.
32 which smallest indeed is of all the seeds, when however it may be grown, greater than the garden plants it is and becomes a tree so that to come the birds of the air and perching in the branches of it.
Kunyange zvazvo iri iyo mbeu dukusa pambeu dzenyu, asi painokura ndiyo huru kwazvo pambeu dzose dzomubindu uye inova muti wokuti shiri dzedenga dzinouya dzichimhara pamapazi awo.”
33 Another parable spoke He to them: Like is the kingdom of the heavens to leaven, which having taken a woman (hid *NK(o)*) in of flour measures three until of it was leavened all.
Akavaudzazve mumwe mufananidzo achiti, “Umambo hwokudenga hwakafanana nembiriso, iyo inotorwa nomunhukadzi oisanganisa nefurawa yakawanda, kusvikira yapinda muchikanyiwa chose.”
34 These things all spoke Jesus in parables to the crowds and without a parable (no [thing] *N(k)O*) He was speaking to them,
Jesu akataura zvinhu izvi zvose kuvanhu nemifananidzo. Haana chaakataura kwavari asingashandisi mifananidzo.
35 so that may be fulfilled that having been spoken through the prophet saying; I will open in parables the mouth of Mine, I will utter [things] hidden from [the] foundation [of the] world.
Saizvozvo zvakazadziswa zvakanga zvataurwa kubudikidza nomuprofita zvichinzi: “Ndichataura nemifananidzo, ndichataura zvinhu zvakavanzika kubva pakusikwa kwenyika.”
36 Then having dismissed the crowds He went into the house (Jesus. *k*) And came to Him the disciples of Him saying; (do explain *N(k)O*) to us the parable of the weeds of the field.
Ipapo akasiya vanhu vazhinji akapinda mumba. Vadzidzi vake vakauya kwaari vakasvikoti, “Titsanangurirei zvinorehwa nomufananidzo wamasawi mumunda.”
37 And answering He said (to them: *k*) The [One] sowing the good seed is the Son of Man;
Akapindura akati, “Uyo akadyara mbeu yakanaka ndiye Mwanakomana woMunhu.
38 and the field is the world; and [the] good seed, these are the sons of the kingdom; and the weeds are the sons of the evil [one];
Munda ndiyo nyika, uye mbeu yakanaka inomirira vanakomana voumambo. Masawi ndiwo vanakomana vowakaipa,
39 and the enemy which having sown them is the devil; and the harvest [the] consummation (of the *k*) age is; and the harvesters angels are. (aiōn g165)
muvengi anoadyara ndiye dhiabhori. Kukohwa ndiko kuguma kwenyika, uye vakohwi ndivo vatumwa. (aiōn g165)
40 As therefore is gathered the weeds and in fire (is burned up, *NK(o)*) thus it will be in the consummation of the age (this. *k*) (aiōn g165)
“Sokudzurwa kunoitwa masawi achipiswa mumoto, ndizvo zvazvichaita pakuguma kwenyika. (aiōn g165)
41 Will send forth the Son of Man the angels of Him, and they will gather out of the kingdom of Him all the causes of sin and those practicing lawlessness
Mwanakomana woMunhu achatuma vatumwa vake uye vachadzura kubva muumambo hwake zvose zvinokonzera chivi navose vanoita zvakaipa.
42 and they will cast them into the furnace of the fire; there will be the weeping and the gnashing of teeth.
Vachavakanda muvira romoto umo muchava nokuchema nokurumanya kwameno.
43 Then the righteous will shine forth as the sun in the kingdom of the Father of them. The [one] having ears (to hear *ko*) he should hear.
Ipapo vakarurama vachapenya sezuva vari muumambo hwaBaba vavo. Uyo ane nzeve dzokunzwa ngaanzwe.
44 (again *k*) Like is the kingdom of the heavens to treasure hidden in the field, which having found a man hid. and for the joy of it goes and he sells all as much as he has and buys the field that.
“Umambo hwokudenga hwakafanana nepfuma yakavigwa mumunda. Mumwe murume akati aiwana, akaivigazve, uye ipapo mukufara kwake, akaenda akandotengesa zvose zvaaiva nazvo ndokutenga munda iwoyo.
45 Again like is the kingdom of the heavens to a man a merchant seeking fine pearls.
“Umambo hwokudenga hwakafananazve nomutengesi wezvinhu anotsvaka maparera akaisvonaka.
46 (who *k*) having found (now *no*) one very precious pearl, having gone away he has sold all things as much as he was having and he bought it.
Akati awana rimwe rawo rinokosha akaenda akandotengesa zvose zvaakanga anazvo uye akaritenga.
47 Again like is the kingdom of the heavens to a dragnet having been cast into the sea and of every kind having gathered together,
“Zvakare umambo hwokudenga hwakafanana nousvasvi hwakakandwa mugungwa uye hukabata marudzi ose ehove.
48 which when it was filled having drawn up on the shore and having sat down they collected the good into (vessels, *N(k)O*) the and bad out they cast.
Pahwakanga hwazara vabati vehove vakahukwevera kunze kumahombekombe. Ipapo vakagara pasi vakasarudza hove dzakanaka vakadziisa mumidziyo, asi dzakaipa vakadzirasa.
49 Thus will it be in the consummation of the age; will go out the angels and will separate the evil from [the] midst of the righteous (aiōn g165)
Izvi ndizvo zvazvichaita pakuguma kwenyika. Vatumwa vachauya vagotsaura vakaipa kubva kune vakarurama, (aiōn g165)
50 and will cast them into the furnace of the fire; There will be the weeping and the gnashing of the teeth.
uye vagovakanda muvira romoto, kuchava nokuchema nokurumanya kwameno.”
51 (says to them Jesus *k*) Did you understand these things all? They say to Him; Yes (Lord. *k*)
Jesu akabvunza akati, “Manzwisisa zvinhu izvi zvose here?” Vakapindura vakati, “Hongu.”
52 He then said to them; Because of this every scribe having been discipled (into *k*) ([in] the kingdom *N(k)O*) of the heavens like is to a man a master of a house who puts forth out of the treasure of him [things] new and old.
Akati kwavari, “Naizvozvo mudzidzisi mumwe nomumwe womurayiro akadzidziswa nezvoumambo hwokudenga akafanana nomuridzi weimba anoburitsa pfuma itsva netsaru muimba yake yokuchengetera zvinhu.”
53 And it came to pass when finished Jesus parables these, He withdrew from there;
Jesu akati apedza mifananidzo iyi, akabvapo.
54 And having come into the region of Him He was teaching them in the synagogue of them so that to be astonished they and to say: From where [came] to this [man] wisdom this and the miraculous powers?
Akapinda muguta rokwake akatanga kudzidzisa vanhu musinagoge ravo, uye vakashamiswa nazvo. Vakabvunza vachiti, “Murume uyu akawanepi uchenjeri uhu namasimba ezvishamiso aya?
55 Surely this is the of the carpenter Son? (Surely *N(k)O*) the mother of Him is named Mary? And the brothers of Him James and (Joseph *N(k)O*) and Simon and Judas?
Ko, haasi mwanakomana womuvezi here? Mai vake havasi Maria here, navanunʼuna vake havasi Jakobho, Josefa, Simoni naJudhasi?
56 And the sisters of Him surely all with us are? From where then to this [man] these things all?
Uye hanzvadzi dzake hadzisi pakati pedu dzose here? Ko, zvino murume uyu akawanepi zvinhu zvose izvi?”
57 And they were offended at Him. But Jesus said to them; Not is a prophet without Honor only except in the hometown (of him *k*) and in the household of him.
Vakagumburwa naye. Asi Jesu akati kwavari, “Muprofita haashayiwi kukudzwa asi munyika yake nomumba make.”
58 And not He did there miracles many because of the unbelief of them.
Uye haana kuzoita zvishamiso zvizhinji imomo nokuda kwokusatenda kwavo.
