Matthew 13
1 In (now *k*) the day that having gone forth Jesus (from *k*) [from] the house was sitting by the sea.
In illo die exiens Jesus de domo, sedebat secus mare.
2 And were gathered together to Him crowds great so that He into (*k*) a boat having climbed into to sit down, and all the crowd on the shore had stood.
Et congregatæ sunt ad eum turbæ multæ, ita ut naviculam ascendens sederet: et omnis turba stabat in littore,
3 And He spoke to them many things in parables saying; Behold went out the [one] sowing to sow.
et locutus est eis multa in parabolis, dicens: Ecce exiit qui seminat, seminare.
4 And in the sowing of him some indeed fell along the road, and (having come *N(k)(o)*) the birds (and *ko*) devoured them.
Et dum seminat, quædam ceciderunt secus viam, et venerunt volucres cæli, et comederunt ea.
5 Other now fell upon the rocky places where not it was having soil much, and immediately it sprang up through not having depth of soil.
Alia autem ceciderunt in petrosa, ubi non habebant terram multam: et continuo exorta sunt, quia non habebant altitudinem terræ:
6 when [the] sun now having risen they were scorched, and through the not having root were dried up.
sole autem orto æstuaverunt; et quia non habebant radicem, aruerunt.
7 Other now fell upon the thorns, and grew up the thorns and (choked *N(k)O*) them.
Alia autem ceciderunt in spinas: et creverunt spinæ, et suffocaverunt ea.
8 Other now fell upon the soil good and were yielding fruit, some indeed a hundredfold, some however sixty, some however thirty.
Alia autem ceciderunt in terram bonam: et dabant fructum, aliud centesimum, aliud sexagesimum, aliud trigesimum.
9 The [one] having ears (to hear *ko*) he should hear.
Qui habet aures audiendi, audiat.
10 And having come the disciples said to Him; Because of why in parables speak You to them?
Et accedentes discipuli dixerunt ei: Quare in parabolis loqueris eis?
11 And answering He said to them; Because to you it has been granted to know the mysteries of the kingdom of the heavens, to them however not it has been granted.
Qui respondens, ait illis: Quia vobis datum est nosse mysteria regni cælorum: illis autem non est datum.
12 Whoever for has, will be given to him and will be abundant [to him] whoever now not has, even what he has will be taken away from him.
Qui enim habet, dabitur ei, et abundabit: qui autem non habet, et quod habet auferetur ab eo.
13 Because of this in parables to them I speak Because seeing not do they see and hearing not do they hear nor do they understand.
Ideo in parabolis loquor eis: quia videntes non vident, et audientes non audiunt, neque intelligunt.
14 And is fulfilled (concerning *k*) them the prophecy of Isaiah who is saying: In hearing you will hear and certainly not may understand, and looking you will look and certainly not may perceive.
Et adimpletur in eis prophetia Isaiæ, dicentis: Auditu audietis, et non intelligetis: et videntes videbitis, et non videbitis.
15 Has grown dull for the heart of the people this, and with the ears barely they have heard, and the eyes of them they have closed; otherwise otherwise they may see with the eyes and with the ears they may hear and with the heart they may understand and may return and (I will heal *N(k)O*) them.’
Incrassatum est enim cor populi hujus, et auribus graviter audierunt, et oculos suos clauserunt: nequando videant oculis, et auribus audiant, et corde intelligant, et convertantur, et sanem eos.
16 Of you however blessed [are] the eyes because they see and the ears of you because (they hear. *N(k)O*)
Vestri autem beati oculi quia vident, et aures vestræ quia audiunt.
17 Amen for I say to you that many prophets and righteous [men] longed to see what you see, and not saw, and to hear what you hear, and not heard.
Amen quippe dico vobis, quia multi prophetæ et justi cupierunt videre quæ videtis, et non viderunt: et audire quæ auditis, et non audierunt.
18 You yourselves therefore do hear the parable of the [one] (having sown: *N(k)O*)
Vos ergo audite parabolam seminantis.
19 Everyone hearing the word of the kingdom and not understanding comes the evil one and snatches away that having been sown in the heart of him; This is the [one] on the path having been sown.
Omnis qui audit verbum regni, et non intelligit, venit malus, et rapit quod seminatum est in corde ejus: hic est qui secus viam seminatus est.
20 That which now upon the rocky places having been sown, this is the [one] the word hearing and immediately with joy receiving it.
Qui autem super petrosa seminatus est, hic est qui verbum audit, et continuo cum gaudio accipit illud:
21 no he has now root in himself but temporary is. when is coming however tribulation or persecution on account of the word immediately he falls away.
non habet autem in se radicem, sed est temporalis: facta autem tribulatione et persecutione propter verbum, continuo scandalizatur.
22 That which now among the thorns having been sown, this is the [one] the word hearing, and the care of the age (this *ko*) and the deceit of riches choke the word, and unfruitful it becomes. (aiōn g165)
Qui autem seminatus est in spinis, hic est qui verbum audit, et sollicitudo sæculi istius, et fallacia divitiarum suffocat verbum, et sine fructu efficitur. (aiōn g165)
23 That however on the good (*k*) soil having been sown, this is the [one] the word hearing and understanding, who indeed brings forth fruit and produces — some indeed a hundredfold, some however sixty, some however thirty.
Qui vero in terram bonam seminatus est, hic est qui audit verbum, et intelligit, et fructum affert, et facit aliud quidem centesimum, aliud autem sexagesimum, aliud vero trigesimum.
24 Another parable put He before them saying; Has become like the kingdom of the heavens a man (having sown *N(k)O*) good seed in the field of him.
Aliam parabolam proposuit illis, dicens: Simile factum est regnum cælorum homini, qui seminavit bonum semen in agro suo:
25 In now the [time] to sleep the men came his enemy and (over-sowed *N(k)O*) weeds in [the] midst of the wheat and went away.
cum autem dormirent homines, venit inimicus ejus, et superseminavit zizania in medio tritici, et abiit.
26 When now sprouted the plants and fruit produced, then appeared also the weeds.
Cum autem crevisset herba, et fructum fecisset, tunc apparuerunt et zizania.
27 Having come to [him] now the servants of the master of the house said to him; Sir, surely good seed did you sow in your field? How then has it (the *k*) weeds?
Accedentes autem servi patrisfamilias, dixerunt ei: Domine, nonne bonum semen seminasti in agro tuo? unde ergo habet zizania?
28 He then was saying to them; An enemy a man this did. And the servants (they say *N(k)O*) to him: Do you desire then [that] having gone forth (we shall gather *NK(o)*) them?
Et ait illis: Inimicus homo hoc fecit. Servi autem dixerunt ei: Vis, imus, et colligimus ea?
29 And (he says; *N(k)O*) No, lest when lest when gathering the weeds you may uproot together [with] them the wheat.
Et ait: Non: ne forte colligentes zizania, eradicetis simul cum eis et triticum.
30 do allow to grow together both (until *N(k)O*) the harvest; and in (the *k*) time of the harvest I will say to the harvesters; do gather first the weeds and do bind them into bundles in order to burn them; and the wheat (do gather together *NK(o)*) into the barn of mine.’
Sinite utraque crescere usque ad messem, et in tempore messis dicam messoribus: Colligite primum zizania, et alligate ea in fasciculos ad comburendum: triticum autem congregate in horreum meum.
31 Another parable put He before them saying; Like is the kingdom of the heavens to a grain of mustard, which having taken a man sowed in the field of him;
Aliam parabolam proposuit eis dicens: Simile est regnum cælorum grano sinapis, quod accipiens homo seminavit in agro suo:
32 which smallest indeed is of all the seeds, when however it may be grown, greater than the garden plants it is and becomes a tree so that to come the birds of the air and perching in the branches of it.
quod minimum quidem est omnibus seminibus: cum autem creverit, majus est omnibus oleribus, et fit arbor, ita ut volucres cæli veniant, et habitent in ramis ejus.
33 Another parable spoke He to them: Like is the kingdom of the heavens to leaven, which having taken a woman (hid *NK(o)*) in of flour measures three until of it was leavened all.
Aliam parabolam locutus est eis: Simile est regnum cælorum fermento, quod acceptum mulier abscondit in farinæ satis tribus, donec fermentatum est totum.
34 These things all spoke Jesus in parables to the crowds and without a parable (no [thing] *N(k)O*) He was speaking to them,
Hæc omnia locutus est Jesus in parabolis ad turbas: et sine parabolis non loquebatur eis:
35 so that may be fulfilled that having been spoken through the prophet saying; I will open in parables the mouth of Mine, I will utter [things] hidden from [the] foundation [of the] world.
ut impleretur quod dictum erat per prophetam dicentem: Aperiam in parabolis os meum; eructabo abscondita a constitutione mundi.
36 Then having dismissed the crowds He went into the house (Jesus. *k*) And came to Him the disciples of Him saying; (do explain *N(k)O*) to us the parable of the weeds of the field.
Tunc, dimissis turbis, venit in domum: et accesserunt ad eum discipuli ejus, dicentes: Edissere nobis parabolam zizaniorum agri.
37 And answering He said (to them: *k*) The [One] sowing the good seed is the Son of Man;
Qui respondens ait illis: Qui seminat bonum semen, est Filius hominis.
38 and the field is the world; and [the] good seed, these are the sons of the kingdom; and the weeds are the sons of the evil [one];
Ager autem est mundus. Bonum vero semen, hi sunt filii regni. Zizania autem, filii sunt nequam.
39 and the enemy which having sown them is the devil; and the harvest [the] consummation (of the *k*) age is; and the harvesters angels are. (aiōn g165)
Inimicus autem, qui seminavit ea, est diabolus. Messis vero, consummatio sæculi est. Messores autem, angeli sunt. (aiōn g165)
40 As therefore is gathered the weeds and in fire (is burned up, *NK(o)*) thus it will be in the consummation of the age (this. *k*) (aiōn g165)
Sicut ergo colliguntur zizania, et igni comburuntur: sic erit in consummatione sæculi. (aiōn g165)
41 Will send forth the Son of Man the angels of Him, and they will gather out of the kingdom of Him all the causes of sin and those practicing lawlessness
Mittet Filius hominis angelos suos, et colligent de regno ejus omnia scandala, et eos qui faciunt iniquitatem:
42 and they will cast them into the furnace of the fire; there will be the weeping and the gnashing of teeth.
et mittent eos in caminum ignis. Ibi erit fletus et stridor dentium.
43 Then the righteous will shine forth as the sun in the kingdom of the Father of them. The [one] having ears (to hear *ko*) he should hear.
Tunc justi fulgebunt sicut sol in regno Patris eorum. Qui habet aures audiendi, audiat.
44 (again *k*) Like is the kingdom of the heavens to treasure hidden in the field, which having found a man hid. and for the joy of it goes and he sells all as much as he has and buys the field that.
Simile est regnum cælorum thesauro abscondito in agro: quem qui invenit homo, abscondit, et præ gaudio illius vadit, et vendit universa quæ habet, et emit agrum illum.
45 Again like is the kingdom of the heavens to a man a merchant seeking fine pearls.
Iterum simile est regnum cælorum homini negotiatori, quærenti bonas margaritas.
46 (who *k*) having found (now *no*) one very precious pearl, having gone away he has sold all things as much as he was having and he bought it.
Inventa autem una pretiosa margarita, abiit, et vendidit omnia quæ habuit, et emit eam.
47 Again like is the kingdom of the heavens to a dragnet having been cast into the sea and of every kind having gathered together,
Iterum simile est regnum cælorum sagenæ missæ in mare, et ex omni genere piscium congreganti.
48 which when it was filled having drawn up on the shore and having sat down they collected the good into (vessels, *N(k)O*) the and bad out they cast.
Quam, cum impleta esset, educentes, et secus littus sedentes, elegerunt bonos in vasa, malos autem foras miserunt.
49 Thus will it be in the consummation of the age; will go out the angels and will separate the evil from [the] midst of the righteous (aiōn g165)
Sic erit in consummatione sæculi: exibunt angeli, et separabunt malos de medio justorum, (aiōn g165)
50 and will cast them into the furnace of the fire; There will be the weeping and the gnashing of the teeth.
et mittent eos in caminum ignis: ibi erit fletus, et stridor dentium.
51 (says to them Jesus *k*) Did you understand these things all? They say to Him; Yes (Lord. *k*)
Intellexistis hæc omnia? Dicunt ei: Etiam.
52 He then said to them; Because of this every scribe having been discipled (into *k*) ([in] the kingdom *N(k)O*) of the heavens like is to a man a master of a house who puts forth out of the treasure of him [things] new and old.
Ait illis: Ideo omnis scriba doctus in regno cælorum, similis est homini patrifamilias, qui profert de thesauro suo nova et vetera.
53 And it came to pass when finished Jesus parables these, He withdrew from there;
Et factum est, cum consummasset Jesus parabolas istas, transiit inde.
54 And having come into the region of Him He was teaching them in the synagogue of them so that to be astonished they and to say: From where [came] to this [man] wisdom this and the miraculous powers?
Et veniens in patriam suam, docebat eos in synagogis eorum, ita ut mirarentur, et dicerent: Unde huic sapientia hæc, et virtutes?
55 Surely this is the of the carpenter Son? (Surely *N(k)O*) the mother of Him is named Mary? And the brothers of Him James and (Joseph *N(k)O*) and Simon and Judas?
Nonne hic est fabri filius? nonne mater ejus dicitur Maria, et fratres ejus, Jacobus, et Joseph, et Simon, et Judas?
56 And the sisters of Him surely all with us are? From where then to this [man] these things all?
et sorores ejus, nonne omnes apud nos sunt? unde ergo huic omnia ista?
57 And they were offended at Him. But Jesus said to them; Not is a prophet without Honor only except in the hometown (of him *k*) and in the household of him.
Et scandalizabantur in eo. Jesus autem dixit eis: Non est propheta sine honore, nisi in patria sua, et in domo sua.
58 And not He did there miracles many because of the unbelief of them.
Et non fecit ibi virtutes multas propter incredulitatem illorum.
