Matthew 13
1 In (now *k*) the day that having gone forth Jesus (from *k*) [from] the house was sitting by the sea.
A ranan nan sai Yesu ya fita daga gida ya je ya zauna a bakin tafkin.
2 And were gathered together to Him crowds great so that He into (*k*) a boat having climbed into to sit down, and all the crowd on the shore had stood.
Taron mutane mai yawan gaske suka taru kewaye da shi har ya kai sai da ya shiga jirgin ruwa ya zauna, yayinda dukan mutane suka tsaya a gaci.
3 And He spoke to them many things in parables saying; Behold went out the [one] sowing to sow.
Sa’an nan ya faɗa musu abubuwa da yawa cikin misalai, yana cewa, “Wani manomi ya fita don yă shuka irinsa.
4 And in the sowing of him some indeed fell along the road, and (having come *N(k)(o)*) the birds (and *ko*) devoured them.
Da yana yafa irin, waɗansu suka fāffāɗi a kan hanya, tsuntsaye kuwa suka zo suka cinye su.
5 Other now fell upon the rocky places where not it was having soil much, and immediately it sprang up through not having depth of soil.
Waɗansu suka fāɗi a wurare mai duwatsu, inda babu ƙasa sosai, nan da nan kuwa suka tsira, da yake ƙasar ba zurfi.
6 when [the] sun now having risen they were scorched, and through the not having root were dried up.
Sai dai da rana ta ɗaga, sai tsire-tsiren suka ƙone, suka kuma yanƙwane domin ba su da saiwa sosai.
7 Other now fell upon the thorns, and grew up the thorns and (choked *N(k)O*) them.
Waɗansu irin suka fāɗi a cikin ƙaya, ƙayan kuwa ta yi girma ta shaƙe su.
8 Other now fell upon the soil good and were yielding fruit, some indeed a hundredfold, some however sixty, some however thirty.
Har yanzu, waɗansu irin suka fāffāɗi a ƙasa mai kyau, inda suka ba da amfani riɓi ɗari, sittin ko kuma talatin na abin da aka shuka.
9 The [one] having ears (to hear *ko*) he should hear.
Duk mai kunnen ji, yă ji.”
10 And having come the disciples said to Him; Because of why in parables speak You to them?
Almajiran suka zo wurinsa suka tambaye shi, “Me ya sa kake wa mutane magana da misalai?”
11 And answering He said to them; Because to you it has been granted to know the mysteries of the kingdom of the heavens, to them however not it has been granted.
Ya amsa ya ce, “Sanin asirin mulkin sama kam, ku aka ba wa, amma su ba a ba su ba.
12 Whoever for has, will be given to him and will be abundant [to him] whoever now not has, even what he has will be taken away from him.
Duk wanda yake da shi, za a ƙara masa, zai kuwa samu a yalwace. Duk wanda kuma ba shi da shi, ko ɗan abin da yake da shi ma, za a karɓe.
13 Because of this in parables to them I speak Because seeing not do they see and hearing not do they hear nor do they understand.
Abin da ya sa nake musu magana da misalai ke nan. “Ko da yake suna kallo, ba sa gani; ko da yake suna saurara, ba sa ji ko su gane.
14 And is fulfilled (concerning *k*) them the prophecy of Isaiah who is saying: In hearing you will hear and certainly not may understand, and looking you will look and certainly not may perceive.
A kansu ne aka cika annabcin Ishaya cewa, “‘Za ku yi ta ji amma ba za ku taɓa ganewa ba; za ku yi ta kallo amma ba za ku taɓa gani ba.
15 Has grown dull for the heart of the people this, and with the ears barely they have heard, and the eyes of them they have closed; otherwise otherwise they may see with the eyes and with the ears they may hear and with the heart they may understand and may return and (I will heal *N(k)O*) them.’
Gama zuciyar mutanen nan ta taurare; da ƙyar suke ji da kunnuwansu, sun kuma rufe idanunsu. Da ba haka ba, mai yiwuwa su gani da idanunsu, su kuma ji da kunnuwansu, su gane a zuciyarsu, su kuwa juya, in kuma warkar da su.’
16 Of you however blessed [are] the eyes because they see and the ears of you because (they hear. *N(k)O*)
Amma idanunku masu albarka ne domin suna gani, haka ma kunnuwanku domin suna ji.
17 Amen for I say to you that many prophets and righteous [men] longed to see what you see, and not saw, and to hear what you hear, and not heard.
Gama gaskiya nake gaya muku, annabawa da mutane masu adalci da yawa sun yi marmarin ganin abin da kuke gani amma ba su gani ba, su kuma ji abin da kuke ji amma ba su ji ba.
18 You yourselves therefore do hear the parable of the [one] (having sown: *N(k)O*)
“To, ku saurari ma’anar misali na mai shukan nan.
19 Everyone hearing the word of the kingdom and not understanding comes the evil one and snatches away that having been sown in the heart of him; This is the [one] on the path having been sown.
Duk sa’ad da wani ya ji saƙo game da mulkin bai kuwa fahimce shi ba, mugun nan yakan zo yă ƙwace abin da aka shuka a zuciyarsa. Wannan shi ne irin da ya fāɗi a kan hanya.
20 That which now upon the rocky places having been sown, this is the [one] the word hearing and immediately with joy receiving it.
Wanda ya karɓi irin da ya fāɗi a wuraren duwatsu kuwa, shi ne mutumin da yakan ji maganar, nan da nan kuwa yă karɓe ta da murna.
21 no he has now root in himself but temporary is. when is coming however tribulation or persecution on account of the word immediately he falls away.
Sai dai da yake ba shi da saiwa, yakan ɗan jima kaɗan kawai. Da wata wahala ko tsanani ya auko masa saboda maganar, nan da nan sai yă ja da baya.
22 That which now among the thorns having been sown, this is the [one] the word hearing, and the care of the age (this *ko*) and the deceit of riches choke the word, and unfruitful it becomes. (aiōn g165)
Wanda ya karɓi irin da ya fāɗi cikin ƙaya kuwa, shi ne mutumin da yakan ji maganar, sai dai damuwoyin rayuwan nan da jarrabar arzikin duniya sukan shaƙe shi, yă sa maganar ta kāsa amfani. (aiōn g165)
23 That however on the good (*k*) soil having been sown, this is the [one] the word hearing and understanding, who indeed brings forth fruit and produces — some indeed a hundredfold, some however sixty, some however thirty.
Amma wanda ya karɓi irin da ya fāɗi a ƙasa mai kyau, shi ne mutumin da yakan ji maganar yă kuwa fahimce ta. Yakan ba da amfani wani riɓi ɗari, sittin, ko talatin na abin da aka shuka.”
24 Another parable put He before them saying; Has become like the kingdom of the heavens a man (having sown *N(k)O*) good seed in the field of him.
Yesu ya ba su wani misali. “Mulkin sama yana kama da wani da ya shuka iri mai kyau a cikin gonarsa.
25 In now the [time] to sleep the men came his enemy and (over-sowed *N(k)O*) weeds in [the] midst of the wheat and went away.
Amma yayinda kowa yake barci, abokin gābansa ya zo ya yafa ciyayi a cikin alkamar, ya tafi abinsa.
26 When now sprouted the plants and fruit produced, then appeared also the weeds.
Sa’ad da alkamar ta tashi ta yi kawuna, sai ciyayin ma suka bayyana.
27 Having come to [him] now the servants of the master of the house said to him; Sir, surely good seed did you sow in your field? How then has it (the *k*) weeds?
“Bayin mai gonar suka zo wurinsa suka ce, ‘Ranka yă daɗe, ashe, ba iri mai kyau ka shuka a gonarka ba? To, ina ciyayin nan suka fito?’
28 He then was saying to them; An enemy a man this did. And the servants (they say *N(k)O*) to him: Do you desire then [that] having gone forth (we shall gather *NK(o)*) them?
“Sai ya ce, ‘Abokin gāba ne ya yi wannan.’ “Bayin suka tambaye shi suka ce, ‘Kana so mu je mu tuttumɓuke su?’
29 And (he says; *N(k)O*) No, lest when lest when gathering the weeds you may uproot together [with] them the wheat.
“Ya amsa ya ce, ‘A’a, don kada garin tuttumɓuke ciyayi, ku cire har da alkamar.
30 do allow to grow together both (until *N(k)O*) the harvest; and in (the *k*) time of the harvest I will say to the harvesters; do gather first the weeds and do bind them into bundles in order to burn them; and the wheat (do gather together *NK(o)*) into the barn of mine.’
Ku ƙyale su su yi girma tare sai lokacin girbi. A lokacin zan gaya wa masu girbi, da fari ku tara ciyayin ku kuma daure su dami-dami don a ƙone; sa’an nan ku tara alkamar ku kuma kawo su cikin rumbuna.’”
31 Another parable put He before them saying; Like is the kingdom of the heavens to a grain of mustard, which having taken a man sowed in the field of him;
Ya ba su wani misali ya ce, “Mulkin sama yana kama da ƙwayar mustad, wadda mutum ya ɗauka ya shuka a gonarsa.
32 which smallest indeed is of all the seeds, when however it may be grown, greater than the garden plants it is and becomes a tree so that to come the birds of the air and perching in the branches of it.
Ko da yake ita ce mafi ƙanƙanta cikin ƙwayoyinku, duk da haka sa’ad da ta yi girma, takan zama mafi girma cikin tsire-tsiren lambu ta kuma zama itace, har tsuntsayen sararin sama su zo su yi sheƙa a rassansa.”
33 Another parable spoke He to them: Like is the kingdom of the heavens to leaven, which having taken a woman (hid *NK(o)*) in of flour measures three until of it was leavened all.
Har yanzu ya ba su wani misali ya ce, “Mulkin sama yana kama da yisti wanda mace ta ɗauka ta kwaɓa garin alkama mai yawa, har sai da yistin ya gauraye yistin duka.”
34 These things all spoke Jesus in parables to the crowds and without a parable (no [thing] *N(k)O*) He was speaking to them,
Yesu ya faɗa wa taron dukan waɗannan abubuwa cikin misalai; bai faɗa musu kome ba, sai tare da yin amfani da misalai.
35 so that may be fulfilled that having been spoken through the prophet saying; I will open in parables the mouth of Mine, I will utter [things] hidden from [the] foundation [of the] world.
Ta haka aka cika abin da aka faɗa ta wurin annabi cewa, “Zan buɗe bakina da misalai, zan faɗi abubuwan da suke ɓoye tun halittar duniya.”
36 Then having dismissed the crowds He went into the house (Jesus. *k*) And came to Him the disciples of Him saying; (do explain *N(k)O*) to us the parable of the weeds of the field.
Sa’an nan ya bar taron ya shiga gida. Almajiransa kuwa suka zo wurinsa suka ce, “Bayyana mana misalin ciyayin nan a gona.”
37 And answering He said (to them: *k*) The [One] sowing the good seed is the Son of Man;
Ya amsa ya ce, “Mai yafa irin mai kyan nan, shi ne Ɗan Mutum.
38 and the field is the world; and [the] good seed, these are the sons of the kingdom; and the weeds are the sons of the evil [one];
Gonar kuwa ita ce duniya, irin nan mai kyau kuwa suna a matsayin’ya’yan mulkin. Ciyayin nan kuma su ne’ya’yan mugun nan,
39 and the enemy which having sown them is the devil; and the harvest [the] consummation (of the *k*) age is; and the harvesters angels are. (aiōn g165)
abokin gāban da yake shuka su kuwa, Iblis ne. Lokacin girbi kuma shi ne ƙarshen zamani, masu girbin kuwa su ne mala’iku. (aiōn g165)
40 As therefore is gathered the weeds and in fire (is burned up, *NK(o)*) thus it will be in the consummation of the age (this. *k*) (aiōn g165)
“Kamar yadda aka tattara ciyayin aka kuma ƙone a wuta, haka zai zama a ƙarshen zamani. (aiōn g165)
41 Will send forth the Son of Man the angels of Him, and they will gather out of the kingdom of Him all the causes of sin and those practicing lawlessness
Ɗan Mutum zai aiki mala’ikunsa, su kuwa cire daga mulkinsa kome da yake jawo zunubi da kuma duk masu aikata mugunta.
42 and they will cast them into the furnace of the fire; there will be the weeping and the gnashing of teeth.
Za su jefa su cikin wuta mai zafi, inda za a yi kuka da cizon haƙora.
43 Then the righteous will shine forth as the sun in the kingdom of the Father of them. The [one] having ears (to hear *ko*) he should hear.
Sa’an nan masu adalci za su haskaka kamar rana a mulkin Ubansu. Duk mai kunnen ji, yă ji.”
44 (again *k*) Like is the kingdom of the heavens to treasure hidden in the field, which having found a man hid. and for the joy of it goes and he sells all as much as he has and buys the field that.
“Mulkin sama yana kama da dukiyar da aka ɓoye a gona. Da wani ya same ta, sai yă sāke ɓoye ta, sa’an nan cikin farin cikinsa yă je yă sayar da duk abin da yake da shi yă sayi gonar.
45 Again like is the kingdom of the heavens to a man a merchant seeking fine pearls.
“Har wa yau dai, mulkin sama yana kama da ɗan kasuwa mai neman lu’ulu’ai masu kyau.
46 (who *k*) having found (now *no*) one very precious pearl, having gone away he has sold all things as much as he was having and he bought it.
Da ya sami dutse guda mai daraja sosai, sai ya tafi ya sayar da dukan abin da yake da shi ya saye shi.
47 Again like is the kingdom of the heavens to a dragnet having been cast into the sea and of every kind having gathered together,
“Har yanzu, mulkin sama yana kama da abin kamun kifin da aka jefa cikin tafki yă kamo kifi iri-iri.
48 which when it was filled having drawn up on the shore and having sat down they collected the good into (vessels, *N(k)O*) the and bad out they cast.
Da abin kamun kifi ya cika, masuntan suka jawo shi gaci. Sai suka zauna suka tattara kifi masu kyau a kwanduna, amma suka zubar da marasa kyau.
49 Thus will it be in the consummation of the age; will go out the angels and will separate the evil from [the] midst of the righteous (aiōn g165)
Haka zai kasance a ƙarshen zamani. Mala’iku za su zo su ware masu mugunta daga masu adalci (aiōn g165)
50 and will cast them into the furnace of the fire; There will be the weeping and the gnashing of the teeth.
su kuma jefa su cikin wuta mai zafi, inda za a yi kuka da cizon haƙora.”
51 (says to them Jesus *k*) Did you understand these things all? They say to Him; Yes (Lord. *k*)
Yesu ya tambaye su ya ce, “Kun gane dukan waɗannan abubuwa?” Suka amsa, “I.”
52 He then said to them; Because of this every scribe having been discipled (into *k*) ([in] the kingdom *N(k)O*) of the heavens like is to a man a master of a house who puts forth out of the treasure of him [things] new and old.
Sa’an nan ya ce musu, “Saboda haka duk malamin dokokin da ya horu game da koyarwar mulkin sama, yana kama da maigida wanda yakan fitar daga ɗakin ajiyarsa sababbin dukiya da kuma tsofaffi.”
53 And it came to pass when finished Jesus parables these, He withdrew from there;
Sa’ad da Yesu ya gama ba da waɗannan misalai, sai ya ci gaba daga can.
54 And having come into the region of Him He was teaching them in the synagogue of them so that to be astonished they and to say: From where [came] to this [man] wisdom this and the miraculous powers?
Yana isowa garinsa, sai ya fara koya wa mutane a cikin majami’arsu, suka kuwa yi mamaki. Suka yi ta tambaya suna cewa, “Ina wannan mutum ya sami irin wannan hikima da kuma ayyukan banmamaki haka?
55 Surely this is the of the carpenter Son? (Surely *N(k)O*) the mother of Him is named Mary? And the brothers of Him James and (Joseph *N(k)O*) and Simon and Judas?
Wannan ba shi ne ɗan kafinta nan ba? Ba mahaifiyarsa ba ce Maryamu,’yan’uwansa kuma Yaƙub, Yusuf, Siman da Yahuda ba?
56 And the sisters of Him surely all with us are? From where then to this [man] these things all?
Duk’yan’uwansa mata kuma ba tare da mu suke ba? To, a ina wannan mutum ya sami dukan waɗannan abubuwa?”
57 And they were offended at Him. But Jesus said to them; Not is a prophet without Honor only except in the hometown (of him *k*) and in the household of him.
Sai suka ji haushinsa. Amma Yesu ya ce musu, “Sai a garinsa da kuma a gidansa na kaɗai annabi ba ya samun girma.”
58 And not He did there miracles many because of the unbelief of them.
Bai kuwa yi abubuwan banmamaki da yawa a can ba saboda rashin bangaskiyarsu.
