Matthew 13
1 In (now *k*) the day that having gone forth Jesus (from *k*) [from] the house was sitting by the sea.
Nan jou sa a, Jésus te sòti nan kay la e te chita bò kote lanmè a.
2 And were gathered together to Him crowds great so that He into (*k*) a boat having climbed into to sit down, and all the crowd on the shore had stood.
Yon gran foul te rasanble bò kote L, epi Li te antre chita nan yon kannòt. Foul la te kanpe arebò lanmè a.
3 And He spoke to them many things in parables saying; Behold went out the [one] sowing to sow.
Li te pale anpil bagay avèk yo an parabòl konsa: “Gade byen, yon moun ki t ap plante, te ale deyò pou simen grenn.
4 And in the sowing of him some indeed fell along the road, and (having come *N(k)(o)*) the birds (and *ko*) devoured them.
Pandan li t ap simen, kèk grenn te tonbe akote wout la, e zwazo te vin manje yo.
5 Other now fell upon the rocky places where not it was having soil much, and immediately it sprang up through not having depth of soil.
Gen lòt ki te tonbe kote ki plen wòch kote te manke tè, epi yo te leve byen vit pwiske tè a te manke pwofondè.
6 when [the] sun now having risen they were scorched, and through the not having root were dried up.
Men lè solèy la vin leve, yo te vin sèch; akoz ke yo te manke rasin, yo te vin fennen.
7 Other now fell upon the thorns, and grew up the thorns and (choked *N(k)O*) them.
Lòt te tonbe pami pikan e pikan yo te leve toufe yo.
8 Other now fell upon the soil good and were yielding fruit, some indeed a hundredfold, some however sixty, some however thirty.
Lòt te tonbe nan bon tè kote yo te bay yon bon rekòlt; kèk miltipliye san fwa, kèk swasant fwa, e kèk trant fwa.
9 The [one] having ears (to hear *ko*) he should hear.
Sila ki gen zòrèy la, kite li tande.”
10 And having come the disciples said to Him; Because of why in parables speak You to them?
Disip Li yo te vin kote L e te mande: “Poukisa ou pale avèk yo an parabòl konsa?”
11 And answering He said to them; Because to you it has been granted to know the mysteries of the kingdom of the heavens, to them however not it has been granted.
Li te reponn yo: “A nou menm, li pèmèt pou nou konnen sekrè a wayòm syèl la, men pou yo menm, sa poko pèmèt.
12 Whoever for has, will be given to him and will be abundant [to him] whoever now not has, even what he has will be taken away from him.
Paske pou nenpòt moun ki genyen, l ap vin resevwa plis, e l ap gen an abondans; men pou nenpòt moun ki pa genyen, menm sa li genyen an ap retire nan men l.
13 Because of this in parables to them I speak Because seeing not do they see and hearing not do they hear nor do they understand.
Se pou sa Mwen pale ak yo an parabòl; paske pandan y ap gade yo p ap wè, e pandan y ap tande yo p ap koute, ni yo p ap konprann.
14 And is fulfilled (concerning *k*) them the prophecy of Isaiah who is saying: In hearing you will hear and certainly not may understand, and looking you will look and certainly not may perceive.
Se nan yo menm, ke pwofesi Ésaïe a ap akonpli lè l di: ‘Nou va kontinye tande, men nou p ap konprann; nou va kontinye gade, men nap manke apèsi.
15 Has grown dull for the heart of the people this, and with the ears barely they have heard, and the eyes of them they have closed; otherwise otherwise they may see with the eyes and with the ears they may hear and with the heart they may understand and may return and (I will heal *N(k)O*) them.’
Paske kè a pèp sa a pa sansib ankò. Avèk zòrèy yo manke tande e yo fèmen zye yo; otreman yo ta wè avèk zye yo, tande avèk zòrèy yo, konprann avèk kè yo, e retounen pou M ta kapab geri yo.’
16 Of you however blessed [are] the eyes because they see and the ears of you because (they hear. *N(k)O*)
“Men beni se zye pa nou paske yo wè; e zòrèy nou paske yo tande.
17 Amen for I say to you that many prophets and righteous [men] longed to see what you see, and not saw, and to hear what you hear, and not heard.
Anverite, Mwen di nou ke anpil pwofèt ak moun ladwati te vle wè sa ke nou menm wè a, men yo pa t janm wè; e pou tande sa ke nou tande a, men yo pa t tande l.
18 You yourselves therefore do hear the parable of the [one] (having sown: *N(k)O*)
“Pou sa, tande parabòl moun ki t ap simen an.
19 Everyone hearing the word of the kingdom and not understanding comes the evil one and snatches away that having been sown in the heart of him; This is the [one] on the path having been sown.
Lè nenpòt moun tande pawòl wayòm nan e li pa konprann li, mechan an (Satan) vini rache sa ki te plante nan kè li a. Sa se grenn ki te simen akote wout la.
20 That which now upon the rocky places having been sown, this is the [one] the word hearing and immediately with joy receiving it.
Sa ki te simen nan wòch yo se moun ki tande pawòl la e imedyatman li resevwa l avèk jwa;
21 no he has now root in himself but temporary is. when is coming however tribulation or persecution on account of the word immediately he falls away.
men li pa gen rasin pou kont li, e li dire sèlman pou yon moman. Lè gen afliksyon avèk pèsekisyon akoz pawòl la, byen vit li chite.
22 That which now among the thorns having been sown, this is the [one] the word hearing, and the care of the age (this *ko*) and the deceit of riches choke the word, and unfruitful it becomes. (aiōn g165)
Epi sila ki te simen pami pikan yo se moun ki tande pawòl la, men tout pwoblèm mond sa a, avèk sediksyon richès yo toufe pawòl la, e li pa donnen fwi. (aiōn g165)
23 That however on the good (*k*) soil having been sown, this is the [one] the word hearing and understanding, who indeed brings forth fruit and produces — some indeed a hundredfold, some however sixty, some however thirty.
Konsa, sila ki te gen grenn ki tonbe nan bon tè a, se moun ki tande pawòl la e ki konprann li. Li vrèman pote fwi ki pwodwi pafwa, san fwa, pafwa swasant fwa, e pafwa trant fwa sa li te simen an.”
24 Another parable put He before them saying; Has become like the kingdom of the heavens a man (having sown *N(k)O*) good seed in the field of him.
Jésus te bay yo yon lòt parabòl. Li te di: “Wayòm syèl la se kon yon nonm ki simen bon semans nan chan li.
25 In now the [time] to sleep the men came his enemy and (over-sowed *N(k)O*) weeds in [the] midst of the wheat and went away.
Men pandan ouvriye li yo t ap dòmi, lènmi li yo te vin simen zèb pikan pami ble a, e ale.
26 When now sprouted the plants and fruit produced, then appeared also the weeds.
Men lè ble a te vin leve e fòme tèt grenn, zèb pikan yo te parèt tou.
27 Having come to [him] now the servants of the master of the house said to him; Sir, surely good seed did you sow in your field? How then has it (the *k*) weeds?
Epi esklav a mèt tè yo te vin di l: ‘Mèt, èske nou pa t simen bon semans nan chan ou an? Kijan konsa li vin plen avèk zèb pikan sa yo.’
28 He then was saying to them; An enemy a man this did. And the servants (they say *N(k)O*) to him: Do you desire then [that] having gone forth (we shall gather *NK(o)*) them?
“Epi Li te di yo: ‘Yon lènmi te fè sa!’ E esklav yo te di li: ‘Ou pa vle nou ale ranmase yo?’
29 And (he says; *N(k)O*) No, lest when lest when gathering the weeds you may uproot together [with] them the wheat.
“Men li te di yo: ‘Non, paske pandan nou ap ranmase zèb pikan yo, nou kab derasinen ble a tou.
30 do allow to grow together both (until *N(k)O*) the harvest; and in (the *k*) time of the harvest I will say to the harvesters; do gather first the weeds and do bind them into bundles in order to burn them; and the wheat (do gather together *NK(o)*) into the barn of mine.’
Kite toulède grandi ansanm jouk rekòlt la rive. Nan tan rekòlt la, mwen va di ouvriye yo, premyèman, ranmase zèb pikan yo, mare yo nan pake e brile yo. Men ranmase ble a pou mete li nan depo mwen.’”
31 Another parable put He before them saying; Like is the kingdom of the heavens to a grain of mustard, which having taken a man sowed in the field of him;
Li te pale yon lòt parabòl a yo menm. Li te di: “Wayòm syèl la tankou yon grenn moutad ke yon nonm te pran pou simen nan jaden li.
32 which smallest indeed is of all the seeds, when however it may be grown, greater than the garden plants it is and becomes a tree so that to come the birds of the air and perching in the branches of it.
Malgre grenn sa a pi piti pase tout lòt grenn yo, lè li vin grandi, li pi gran pase tout lòt plant nan jaden an, e te vin fè yon pyebwa kote tout zwazo ki vole anlè vin fè nich nan branch li yo.”
33 Another parable spoke He to them: Like is the kingdom of the heavens to leaven, which having taken a woman (hid *NK(o)*) in of flour measures three until of it was leavened all.
Li pale yon lòt parabòl a yo menm konsa: “Wayòm syèl la tankou ledven ke yon fanm te pran pou sere nan twa mezi farin jiskaske tout vin leve.”
34 These things all spoke Jesus in parables to the crowds and without a parable (no [thing] *N(k)O*) He was speaking to them,
Tout bagay sa yo, Jésus te pale a foul la an parabòl, epi Li pa t pale avèk yo san parabòl.
35 so that may be fulfilled that having been spoken through the prophet saying; I will open in parables the mouth of Mine, I will utter [things] hidden from [the] foundation [of the] world.
Se te pou akonpli sa ki te pale pa pwofèt yo lè yo te di: “Mwen va ouvri bouch Mwen an parabòl; Mwen va eksprime sekrè ki kache depi fondasyon mond sa a.”
36 Then having dismissed the crowds He went into the house (Jesus. *k*) And came to Him the disciples of Him saying; (do explain *N(k)O*) to us the parable of the weeds of the field.
Apre sa, Li kite foul la e Li te ale nan kay la. Disip Li yo te vin kote l pou di: “Eksplike nou parabòl konsènan zèb pikan nan chan an.”
37 And answering He said (to them: *k*) The [One] sowing the good seed is the Son of Man;
Li te di: “Sila a ki simen bon semans lan se Fis a Lòm nan.
38 and the field is the world; and [the] good seed, these are the sons of the kingdom; and the weeds are the sons of the evil [one];
Chan an se lemonn, e bon semans lan, se sila yo ki fis a wayòm nan. Zèb pikan yo se sila yo ki fis a mechan an.
39 and the enemy which having sown them is the devil; and the harvest [the] consummation (of the *k*) age is; and the harvesters angels are. (aiōn g165)
Epi lènmi ki te simen move grenn nan se Satan. Rekòlt la se fen tan yo, epi ouvriye yo se zanj yo. (aiōn g165)
40 As therefore is gathered the weeds and in fire (is burned up, *NK(o)*) thus it will be in the consummation of the age (this. *k*) (aiōn g165)
Pou sa, menm jan ke zèb pikan yo ranmase e brile avèk dife, konsa sa ap ye nan fen tan yo. (aiōn g165)
41 Will send forth the Son of Man the angels of Him, and they will gather out of the kingdom of Him all the causes of sin and those practicing lawlessness
Fis a Lòm nan ap voye zanj li yo pou ranmase fè sòti nan wayòm Li an, tout obstak ki fè moun tonbe, avèk tout sila k ap fè mechanste.
42 and they will cast them into the furnace of the fire; there will be the weeping and the gnashing of teeth.
L ap jete yo nan founo dife a e nan plas sa a, y ap kriye e y ap manje dan yo.
43 Then the righteous will shine forth as the sun in the kingdom of the Father of them. The [one] having ears (to hear *ko*) he should hear.
Konsa, sila ki gen ladwati yo ap fè klè tankou solèy la nan wayòm Papa yo a. Sila ki gen zòrèy la, kite l tande.
44 (again *k*) Like is the kingdom of the heavens to treasure hidden in the field, which having found a man hid. and for the joy of it goes and he sells all as much as he has and buys the field that.
“Wayòm syèl la tankou yon trezò ki te sere nan yon chan. Yon nonm te twouve li e te sere l ankò. Ranpli ak lajwa, li te kouri ale vann tout sa li te posede, e te achte chan sa a.
45 Again like is the kingdom of the heavens to a man a merchant seeking fine pearls.
“Ankò, wayòm syèl la tankou yon machann k ap chèche bèl pèl.
46 (who *k*) having found (now *no*) one very precious pearl, having gone away he has sold all things as much as he was having and he bought it.
Lè li twouve youn ki gen gran valè, li te ale vann tout sa li te posede pou te achte l.
47 Again like is the kingdom of the heavens to a dragnet having been cast into the sea and of every kind having gathered together,
“Ankò, wayòm syèl la se yon filè ki voye nan lanmè pou ranmase tout kalite pwason.
48 which when it was filled having drawn up on the shore and having sat down they collected the good into (vessels, *N(k)O*) the and bad out they cast.
Lè l fin ranpli, yo rale li atè. Yo te chita pou mete bon pwason nan yon veso, e te jete move yo.
49 Thus will it be in the consummation of the age; will go out the angels and will separate the evil from [the] midst of the righteous (aiōn g165)
Konsa sa ap ye nan fen tan yo. Zanj yo ap tou parèt e y ap fè triyaj mechan yo pami jis yo. (aiōn g165)
50 and will cast them into the furnace of the fire; There will be the weeping and the gnashing of the teeth.
Epi y ap jete mechan yo nan founo dife a, kote y ap kriye e manje dan yo.
51 (says to them Jesus *k*) Did you understand these things all? They say to Him; Yes (Lord. *k*)
“Èske nou konprann tout bagay sa yo?” Yo reponn Li: “Wi”.
52 He then said to them; Because of this every scribe having been discipled (into *k*) ([in] the kingdom *N(k)O*) of the heavens like is to a man a master of a house who puts forth out of the treasure of him [things] new and old.
Epi Jésus te di yo: “Konsa, chak skrib ki vini yon disip a wayòm nan se tankou yon mèt kay ki fè vin parèt nan trezò li sa ki nèf ak sa ki vye.”
53 And it came to pass when finished Jesus parables these, He withdrew from there;
Lè Jésus te fini avèk parabòl sa yo, li kite la.
54 And having come into the region of Him He was teaching them in the synagogue of them so that to be astonished they and to say: From where [came] to this [man] wisdom this and the miraculous powers?
Li rive nan vil pa Li a, e Li te kòmanse preche nan sinagòg yo, jiskaske yo te etone e te di: “Kote nonm sa a twouve sajès sila a ak pouvwa fè mirak sa yo?
55 Surely this is the of the carpenter Son? (Surely *N(k)O*) the mother of Him is named Mary? And the brothers of Him James and (Joseph *N(k)O*) and Simon and Judas?
Se pa pitit a chapant la? Èske yo pa rele manman L Marie, e frè li yo Jacques, Joseph, Simon ak Judas?
56 And the sisters of Him surely all with us are? From where then to this [man] these things all?
Epi sè Li yo; èske yo tout pa avèk nou? Ebyen, kote nonm sa a twouve tout bagay sa yo?”
57 And they were offended at Him. But Jesus said to them; Not is a prophet without Honor only except in the hometown (of him *k*) and in the household of him.
Konsa, yo te pran ofans de Li. Men Jésus te di yo: “Yon pwofèt p ap janm manke respè sof ke nan pwòp vil li, ak nan pwòp kay li.”
58 And not He did there miracles many because of the unbelief of them.
Li pa t fè anpil mirak la akoz ke yo pa t kwè.
