Matthew 12
1 At that [very] time went Jesus on the Sabbaths through the grainfields; and the disciples of Him hungered and they began to pluck [the] heads of grain and to eat.
Tia paht tukun ma inge, Jesus el fahsryak in sie ima in wheat ke len Sabbath. Mwet tumal lutlut elos masrinsral, ouinge elos mutawauk in kunesla wheat uh ac kang.
2 And the Pharisees having seen they said to Him; Behold the disciples of You are doing what not it is lawful to do on Sabbath.
Ke mwet Pharisee liye ma inge, elos fahk nu sin Jesus, “Liye, mwet tumom lutlut elos lain Ma Sap lasr ke elos oru ma inge ke len Sabbath!”
3 He then said to them; Surely you have read what did David when he was hungry (he himself *k*) and those with him?
Na Jesus el topuk ac fahk, “Ku kowos soenna rit ma David el tuh oru ke pacl se el ac mwet lal elos tuh masrinsral ah?
4 how he entered into the house of God and the loaves of the presentation (they ate, *N(K)O*) (that which *N(k)O*) not lawful it was for him to eat nor for those with him only except for the priests alone?
El tuh utyak nu in lohm sin God, na el, ac mwet lal, elos mongo ke bread ma kisakinyukyang nu sin God, finne lain Ma Sap elos in mongo kac — mwet tol mukena pa lela nu se in kang bread inge.
5 Or surely have you read in the law that on the Sabbath the priests in the temple the Sabbath profane and guiltless are?
Ku kowos tia pac rit in Ma Sap lal Moses lah ke len Sabbath nukewa, mwet tol su muta in Tempul elos kunaus pac ma sap lun len Sabbath a wangin mwatalos kac?
6 I say however to you that than the temple (a greater *N(k)O*) is here.
Nga fahk nu suwos lah oasr sie inge su yohk liki Tempul.
7 If however you had known what is; (mercy *N(k)O*) I desire and not [desire] sacrifice,’ not then would you have condemned the guiltless.
Ma Simusla fahk mu, ‘Pakoten pa nga lungsik, ac tia mwe kisa.’ Kowos funu etu kalmen kas inge, kowos lukun tiana sang mwatan mwet su wangin ma koluk la;
8 lord for is (and *k*) of the Sabbath the Son of Man.
tuh Wen nutin Mwet el Leum lun len Sabbath.”
9 And having departed from there He went into the synagogue of them.
Jesus el fahsr liki acn sac ac som nu in sie iwen lolngok.
10 And behold a man (was *k*) a hand having withered; And they asked Him saying; Is it is lawful on the Sabbaths (to heal? *N(k)O*) so that they may accuse Him.
Sie mukul su ul lac paol el muta we, wi kutu mwet su kena konauk mwatan Jesus. Na elos siyuk sin Jesus, “Ya ac lain Ma Sap lal Moses in akkeyala mas ke len Sabbath?”
11 He then said to them; Who will there be among you man who will have sheep one, and if shall fall it on the Sabbaths into a pit, surely he will take hold of it and will raise [it] up?
Jesus el topuk ac fahk nu selos, “Ac fuka fin soko sheep nutin sie suwos putatyang nu in sie luf na loal ke len Sabbath? Ya el ac tia som sraklalak liki luf sac?
12 How much therefore is more valuable a man than a sheep? Therefore it is lawful on the Sabbaths good to do.
Arulana yohk sripen sie mwet liki soko sheep! Ke ma inge, Ma Sap uh lela tuh kut in kasru mwet ke len Sabbath.”
13 Then He says to the man; do stretch out your hand. And he stretched [it] out, and it was restored sound as the other.
Na el fahk nu sin mwet se ma ulla lac pao uh, “Asroela poum.” Mwet sac asroela paol, na paol kwela oana lac po ngia.
14 Having gone out now the Pharisees a counsel held against Him how Him they may destroy.
Na mwet Pharisee elos som ac pwapa in unilya Jesus.
15 And Jesus having known He withdrew from there, And followed Him multitudes great, and He healed them all
Ke sripen Jesus el etu pwapa koluk lalos inge, el fahsr liki acn sac; ac un mwet puspis fahsr tokol. El akkeyalosla nukewa su mas,
16 and He warned them that not known Him they may make —
ac wili nu selos in tiana fahk kacl nu sin kutena mwet.
17 (so that *N(k)O*) may be fulfilled that having been spoken through Isaiah the prophet saying;
El oru ouinge in akpwayei ma mwet palu Isaiah el fahkak kacl:
18 Behold the servant of Mine whom I have chosen, the beloved of Mine (in whom *NK(o)*) has found delight the soul of Mine. I will put the Spirit of Mine upon Him, and justice to the Gentiles He will proclaim.
“El inge mwet kulansap luk su nga sulela, El su nga lungsik, ac su nga insewowo kac. Nga ac fah sang Ngunik nu facl, Ac el ac fah fahkak nununku luk nu sin mutunfacl uh.
19 Not will He quarrel nor will he cry out, nor will hear anyone in the streets the voice of Him.
El ac fah tia alein, ku wowoyak, Ku orek sramsram oraru inkanek uh.
20 A reed bruised not He will break and a wick smoldering not He will quench until when He shall lead to victory justice.
El fah tia koteya soko loa ma kuruweni, Ku konela sie lam su apkuran in kunla. El ac kwafeang nwe ke pacl se ma suwohs uh kutangla.
21 And (in *k*) in the name of Him [the] Gentiles will hope.
Ac mwet in mutunfacl nukewa ac fah filiya finsrak lalos in el.”
22 Then (was brought *NK(O)*) to Him ([one] being demonised blind *NK(O)*) and (mute, *NK(O)*) and He healed him in order for the (blind and *k*) mute [man] (and *k*) to speak and to see.
Na kutu mwet elos use sie mwet kun nu yurin Jesus su tia pac ku in kaskas mweyen oasr sie ngun fohkfok in el. Jesus el akkeyala mwet sac, na el ku in kaskas ac liye.
23 And were amazed all the crowds and were saying; surely not ever this is the Son of David?
U lulap sac arulana fwefela ke ma Jesus el oru. Na kutu selos fahk, “Ya tia el inge pa Wen nutin David?”
24 And the Pharisees having heard said; This [man] not casts out the demons only except by Beelzebul prince of the demons.
Ke mwet Pharisee elos lohng ma inge, elos fahk, “El lusla ngun fohkfok inge ke sripen Beelzebul, leum lun ngun fohkfok uh, el sang ku nu sel in oru.”
25 knowing now (Jesus *k*) the thoughts of them He said to them; Every kingdom having been divided against itself is brought to desolation, and every city or house having been divided against itself not will stand.
Jesus el etu ma elos nunku, ke ma inge el fahk nu selos, “Kutena facl lulap su sifacna amei inmasrlolos, ac fah tia oan paht. Ac kutena acn, ku sou, ma tukeni alein, ac fah musalla.
26 And if Satan Satan casts out, against himself he is divided; How then will stand the kingdom of him?
Ke ma inge, Satan el fin sisla Satan, kalmac pa el sifacna lainul, na tokosrai lal tia ku in oan paht.
27 And if I myself by Beelzebul cast out demons, the sons of you by whom do they cast out? On account of this they themselves judges will be of you.
Kowos fahk mu nga lusla ngun fohkfok mweyen Beelzebul el se ku nu sik in oru ouinge. Fin pwaye, na su sang ku nu sin mwet lowos in oru ma inge? Ma mwet lowos uh oru sifacna akkalemye lah kowos sutuela!
28 If however by [the] Spirit of God I myself cast out demons, then has come upon you the kingdom of God.
Mo, tia Beelzebul, a Ngun lun God pa ase nu sik ku in lusla ngun fohkfok inge, su akpwayei lah Tokosrai lun God tuku tari nu fowos.
29 Or how is able anyone to enter into the house of the strong [man] and the goods of him (to plunder, *N(k)O*) only unless first he shall bind the strong [man]? And then the house of him (he will rob. *NK(O)*)
“Wangin sie mwet ku in sifacna utyak nu in lohm sin sie mwet ku, ac usla ma lal el fin tia kapriya mwet ku sacn meet, na toko el fah ku in usla ma in lohm sel uh.
30 The [one] not being with Me against Me is, and the [one] not gathering with Me scatters.
“Kutena mwet su tia wiyu, pwayena lah el lainyu; kutena mwet su tia kasreyu in orani, pwayena lah el akfahsryelik.
31 Because of this I say to you; every sin and blasphemy will be forgiven to men, however against the Spirit blasphemy not will be forgiven (to the men. *k*)
Ke sripa se inge, nga fahk nu suwos: Mwet uh ku in eis nunak munas ke kutena ma koluk, ku kutena kas fohkfok elos fahk; tusruktu, kutena mwet su fahk kutena kas koluk ke Ngun Mutal, fah tiana nunak munas nu sel kac.
32 And who[ever] (if *N(k)O*) shall speak a word against the Son of Man, it will be forgiven to him; who[ever] now maybe shall speak against Spirit the Holy, not it will be forgiven to him neither in this (present *O*) age nor in the [one] coming. (aiōn g165)
Kutena mwet su fahk kutena kas lain Wen nutin Mwet, ac ku in nunak munas nu sel kac; tusruktu, kutena mwet su fahk kutena kas lain Ngun Mutal, ac fah tia ku in nunak munas nu sel-tia inge, ku nwe tok. (aiōn g165)
33 Either do make the tree good and the fruit of it good, or do make the tree bad and the fruit of it bad; by for the fruit the tree is known.
“Fahko wo tuku ke sak ma ku; fin oasr soko sak ma munas, fahko kac ac fah koluk. Soko sak eteyuk ke fahko la.
34 Offspring of vipers, how are you able good things to speak evil being? Out of for the overflow of the heart the mouth speaks.
Kowos wet pwasin — kowos ku in fahk kas wo fuka ke kowos mwet koluk? Tuh oalu el kaskas ac fahk ma su insia sessesla kac.
35 The good man out of good treasure (of [his] heart *K*) puts forth (*k*) good things, and the evil man out of [his] evil treasure puts forth evil things.
Sie mwet wo el ac use ma wo liki ma wo el elosak in el; ac sie mwet koluk el ac use ma koluk liki ma koluk el elosak in el.
36 I say now to you that every declaration careless that (if *k*) (will speak *N(k)O*) men, they will give of it an account in day of judgment.
“Nga fahk nu suwos lah ke Len in Nununku, kais sie mwet ac fah enenu in fahkak sripa lal ke kas lusrongten nukewa ma el fahkla.
37 By for the words of you you will be justified and by the words of you you will be condemned.
Kas lom sifacna ac fah touyak in nununkekom, in fahkak lah ac oasr mwatum, ku wangin.”
38 Then answered (to him *no*) some of the scribes and Pharisees saying; Teacher, we wish from You a sign to see.
Na kutu sin mwet luti ke Ma Sap ac kutu mwet Pharisee elos tuku ac fahk, “Mwet Luti, kut ke liye kom in oru sie mwe akul lulap sin God me.”
39 And answering He said to them; A generation evil and adulterous a sign seeks for; and a sign not will be given to it only except the sign of Jonah the prophet.
Na Jesus el fahk, “Fuka lupan koluk ac pilesru God lun mwet in pacl inge uh! Ya kowos ke liye sie mwe akul lulap? Mo! Pwayena mwe akul kowos ac liye pa mwe akul su tuh sikyak nu sel mwet palu Jonah.
40 Just as for was Jonah in the belly of the great fish three days and three nights, so will be the Son of Man in the heart of the earth three days and three nights.
In ouiya se na ma Jonah el tuh muta len tolu ac fong tolu ke sien ik lulap soko ah, ouinge Wen nutin Mwet el ac fah oan ye fohk uh len tolu ac fong tolu.
41 [The] men of Nineveh will stand up in the judgment with generation this and will condemn it, for they repented at the preaching of Jonah; and behold greater than Jonah here.
Ke Len in Nununku uh, mwet Nineveh elos ac mau tuyak ac orek loh lain kowos, mweyen elos tuh forla liki ma koluk lalos ke elos lohng luti lal Jonah. Ac nga fahk nu suwos lah oasr sie inge su yohk lukel Jonah!
42 [The] queen of [the] south will rise up in the judgment with generation this and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold greater than Solomon here.
Ke Len in Nununku uh, Kasra lun Sheba el ac mau tuyak ac orek loh lain kowos, mweyen el tuh tuku liki acn sel su oan yen loeslana, in tuh porongo kas lalmwetmet lal Solomon. Ac nga fahk nu suwos lah oasr sie inge su arulana yohk lukel Solomon!
43 When now the unclean spirit may go out from the man, it passes through waterless places seeking rest and none finds.
Ke pacl sie ngun fohkfok el illa liki sie mwet, el ac forfor yen wangin kof we in suk acn elan muta we. El fin tia ku in konauk,
44 Then it says; To the house of mine I will return from where I came out. And having come it finds [it] being unoccupied, (and *o*) swept and ordered.
na el ac nunku in el sifacna, ‘Nga ac folokla nu in lohm se nga muta we meet ah,’ na ke el folokla, el liye lah lohm sel uh wangin koano-imonyukla ac arulana nasnas.
45 Then it goes and it takes with itself seven other spirits more evil than itself, and having entered in they dwell there; and becomes the last man of that worse than the first. So it will be also to generation this the evil.
Na el ac sifil illa ac solama itkosr pac ngun ma koluk lukel, na elos ac tuku ac muta in lohm sac. Na saflaiyen mwet sac arulana koluk liki meet ah. Pa inge ma ac sikyak nu sin mwet koluk in len inge uh.”
46 While (now *ko*) when He is speaking to the crowds behold the mother and the brothers of Him had been standing outside seeking to Him to speak.
Jesus el srakna sramsram nu sin un mwet sac ke nina kial ac mwet lel elos tuku. Elos tu na likinuma ac siyuk elos in sramsram nu sel.
47 Said now someone to Him; Behold the mother of You and the brothers of you outside have stood seeking to You to speak.
Na sie sin mwet uh fahk nu sin Jesus, “Liye, nina kiom ac mwet lim elos oasr likinuma ac elos ke sramsram nu sum.”
48 And answering He said to the [one] (telling *N(k)O*) to Him; Who is the mother of Mine and who are the brothers of Mine?
Na Jesus el fahk nu sin mwet sac, “Su nina kiuk? Ac su mwet wiuk?”
49 And having stretched out the hand of Him to the disciples of Him He said; Behold the mother of Mine and the brothers of Mine.
Na el srisrngiya mwet tumal lutlut ac fahk, “Liye! Pa inge nina kiuk ac mwet wiuk uh!
50 Whoever for maybe may do the will the Father of Mine who [is] in [the] heavens, he himself My brother and sister and mother is.
Kutena mwet su oru ma lungse lun Papa tumuk inkusrao, el pa mwet lik ac mwet louk ac nina kiuk.”
