Matthew 12
1 At that [very] time went Jesus on the Sabbaths through the grainfields; and the disciples of Him hungered and they began to pluck [the] heads of grain and to eat.
Hagi ana kna mani fruhu knazupagino (sabat), Jisasi'a witi hozafi nevige'za, Agri amage nentaza disaipol naga'mo'za zamaga'atege'za witimofo raga'a taniza ne'naze.
2 And the Pharisees having seen they said to Him; Behold the disciples of You are doing what not it is lawful to do on Sabbath.
Hianagi Farisi vahe'mo'za, anama hazaza nezmage'za, anage hu'za Jisasina asmi'naze, Ko! Kagri kamage nentaza disaipol naga'mo'za, kasegemo osuo hu'neaza mani fruhu knarera nehaze.
3 He then said to them; Surely you have read what did David when he was hungry (he himself *k*) and those with him?
Hianagi Jisasi'a anage huno zamasmi'ne. Deviti ene magokama vu'naza naga'mo'za zmagamatege'za hu'naza zana hampritma avontafepina ontahinazo?
4 how he entered into the house of God and the loaves of the presentation (they ate, *N(K)O*) (that which *N(k)O*) not lawful it was for him to eat nor for those with him only except for the priests alone?
Zamagrama Anumzamofo nompi mareriza ruotge hu'nea bretima omeri'za ne'nazana, kasegemo huno pristi vahe'moke negahie hu'nea bretia? (1 Sam-Zga 21:1-6)
5 Or surely have you read in the law that on the Sabbath the priests in the temple the Sabbath profane and guiltless are?
Hifi kagra kasegefina hamprinka onke'nano, pristi vahe'mo'za mani fruhu (Sabati) kna rufunetagizanagi havizana nosaze?
6 I say however to you that than the temple (a greater *N(k)O*) is here.
Hianagi Nagrama neramasmuana, mono noma agatere'neazana ama me'ne.
7 If however you had known what is; (mercy *N(k)O*) I desire and not [desire] sacrifice,’ not then would you have condemned the guiltless.
Tamagrama amana kemofo agafa'ama antahiama hanutma, Nagrima navesiana vaheku'ma asuraginte zanku navesianki, kresramna vuzankura nave'osie hu'ne. (Hos 6:6) Ke'a omne vahera tamagra huhaviza huozmantegahaze.
8 lord for is (and *k*) of the Sabbath the Son of Man.
Na'ankure Vahe'mofo Mofavremo mani fruhu knamofona Rana mani'ne.
9 And having departed from there He went into the synagogue of them.
Ananteti Jisasi'a atreno osi mono nozimifi (Sinagok) vu'ne.
10 And behold a man (was *k*) a hand having withered; And they asked Him saying; Is it is lawful on the Sabbaths (to heal? *N(k)O*) so that they may accuse Him.
Anampina Mago aza sti'nea ne' mani'negeno, zamagra Jisasina keaga hunte kanku nehake'za, Jisasina antahige'za, Kasegemo'a vahera mani fruhu knazupa azeri knare huo hunefi? hazageno,
11 He then said to them; Who will there be among you man who will have sheep one, and if shall fall it on the Sabbaths into a pit, surely he will take hold of it and will raise [it] up?
Jisasi'a zamagriku huno, Amu'no tamifintira ina ne'moka sipisipi afukamo mani fruhu knare'ma kerifi uramisigenka avazuhu anaga otregahano?
12 How much therefore is more valuable a man than a sheep? Therefore it is lawful on the Sabbaths good to do.
Vahe'mofo kna'amo'a inankna higeno, sipisipimofo kna'amo'a inankna hu'ne, e'ina hu'negu manifruhu (sabat) knarera vahera amne aza hugahane.
13 Then He says to the man; do stretch out your hand. And he stretched [it] out, and it was restored sound as the other.
Anante aza sti'nea nera anage huno asmi'ne, Kazana ru fatgo huo! Higeno azana ru fatgo higeno, mago kaziga azamo hu'neaza huno fatgo hu'ne.
14 Having gone out now the Pharisees a counsel held against Him how Him they may destroy.
Hianagi Farisi vahe'mo'za atre'za atinerami'za, ahesaza kanku hakeza keaga huge antahige hu'naze.
15 And Jesus having known He withdrew from there, And followed Him multitudes great, and He healed them all
Jisasina ahenaku nehazageno nentahino, anampinti atreno nevige'za, rama'a vahe'mo'za amage avaririza nevazageno, Agra mika kri'zmia zamazeri knare hunezmanteno,
16 and He warned them that not known Him they may make —
anage huno zamasmi'ne, Agra'a inanka ne' mani'nefi vahera ozmasmiho huno hanavetino zamasmi'ne.
17 (so that *N(k)O*) may be fulfilled that having been spoken through Isaiah the prophet saying;
Ama'i Aisaia kasnampa ne'mo hu'nea kemofo nena'a fore hu'ne.
18 Behold the servant of Mine whom I have chosen, the beloved of Mine (in whom *NK(o)*) has found delight the soul of Mine. I will put the Spirit of Mine upon Him, and justice to the Gentiles He will proclaim.
Keho Nagri eri'za vaheni'a huhamapri ante'noana, Nagra navesi nentogeno nagu'amo muse agrikura nehie. Nagra avamu ni'a agripi antesugeno, agra fatgo zamofona huama megi'a vahete hugahie.
19 Not will He quarrel nor will he cry out, nor will hear anyone in the streets the voice of Him.
Agra fra ovazino, ranke osuno, ranke huno kampina vano osugahie.
20 A reed bruised not He will break and a wick smoldering not He will quench until when He shall lead to victory justice.
Hakea erifu otagigahie, tevemo'a tegege vazigahianagi Agra fatgo zanke nehanigeno fatgo'zamo agateregahie.
21 And (in *k*) in the name of Him [the] Gentiles will hope.
Agri agifi megi'a vahe'mo'za zamentinti'a hugahaze. (Ais 42:1-4)
22 Then (was brought *NK(O)*) to Him ([one] being demonised blind *NK(O)*) and (mute, *NK(O)*) and He healed him in order for the (blind and *k*) mute [man] (and *k*) to speak and to see.
Anante hankro'mo agu'afi fre'nea ne'mofona avurga asu higeno kea nosia ne' avre'za Jisasinte vazageno, Agra eriknare huntegeno kea nehuno avua ke'ne.
23 And were amazed all the crowds and were saying; surely not ever this is the Son of David?
Anama hige'za miko vahe kevumo'za antri nehu'za anage hu'naze, Agra ama Nera David nemofopi?
24 And the Pharisees having heard said; This [man] not casts out the demons only except by Beelzebul prince of the demons.
Hianagi Farisi vahe'mo'za ana ke nentahi'za anage hu'naze, Ama ne'mo hankro'ma hunte'neana, hankro'mofo kagota kva Belsebuli hanavefi hunte'ne hu'naze.
25 knowing now (Jesus *k*) the thoughts of them He said to them; Every kingdom having been divided against itself is brought to desolation, and every city or house having been divided against itself not will stand.
Jisasi'a antahintahizmi refako huno nezmageno anage huno zamasmi'ne, Mago mago rankumapi vahe'mo'za amu'nompinti refakoma hanuza, zamagrazmi zamazeri haviza hugahaze. Hagi mago rankumamo'o, nomo o refako osnu'za hanavetigahaze.
26 And if Satan Satan casts out, against himself he is divided; How then will stand the kingdom of him?
Ana hu'neanagi Satama, Satanima humegi atesiana, agra'a ha' arentegahie. Inankna huno agri rankumamo'a megahie.
27 And if I myself by Beelzebul cast out demons, the sons of you by whom do they cast out? On account of this they themselves judges will be of you.
Nagrama hankromofo kva Belsebuli hihamure, hankroma hunentanena, iza hihamure tamagri mofavremo'za hunentaze? E'ina agafare tamagrira refako hurmantegahie.
28 If however by [the] Spirit of God I myself cast out demons, then has come upon you the kingdom of God.
Hianagi Nagrama Anumzamofo hanavefi hankro'ma hunentanena, Anumzamofo kumamo'a tmagrite ko e'ne.
29 Or how is able anyone to enter into the house of the strong [man] and the goods of him (to plunder, *N(k)O*) only unless first he shall bind the strong [man]? And then the house of him (he will rob. *NK(O)*)
Inankna huno mago ne'mo'a hanave vahe'mofo nompina vuno miko'zama'a erigahie. Anara osuneno kota'zana ana nera azerino kina renteteno, anante noma'afi mrerino kumzafa nese.
30 The [one] not being with Me against Me is, and the [one] not gathering with Me scatters.
Nagranema omani'nenamo'za ha' Nagrira renenantaze. Hagi iza'zo Nagrane atru huza omani'namoza, fragu vaziza vu'za e'za hugahaze.
31 Because of this I say to you; every sin and blasphemy will be forgiven to men, however against the Spirit blasphemy not will be forgiven (to the men. *k*)
E'ina hu'negu Nagra amanage hu'na neramasmue. Mika azanavankene kumi'ma vahe'mo'zama hanazana, Anumzamo'a atre zmantegahie. Hianagi Ruotge Avamumofo azanava ke huntesazana, Anumzamo'a kumi zmia atre ozmantegahie.
32 And who[ever] (if *N(k)O*) shall speak a word against the Son of Man, it will be forgiven to him; who[ever] now maybe shall speak against Spirit the Holy, not it will be forgiven to him neither in this (present *O*) age nor in the [one] coming. (aiōn g165)
Iza'o Vahe'mofo Mofavregu mago kema huhaviza hunte'sazana, Agra kumizmi'a atre zmantegahie. Hianagi iza'o Ruotge Avamumofonku huhaviza huntesaza vahera menine, henka'anena kumi zami'a atre ozmantegahie. (aiōn g165)
33 Either do make the tree good and the fruit of it good, or do make the tree bad and the fruit of it bad; by for the fruit the tree is known.
Hagi Jisasi'a mago'ene huno, Knare zafamo'a knare raga'a regahie. Hagi havi zafamao'a havi zafa raga rentegahie. Na'ankure ragare negenka zafamofona knare hu'neanki haviza hu'neanki hugahaze.
34 Offspring of vipers, how are you able good things to speak evil being? Out of for the overflow of the heart the mouth speaks.
Tamagra ha' osifave'mofo mofavre kevu mani'naze. Havizama nehana vahe'moka, inankna hunka knare'zana hugahane? Na'ankure krimpafi me'nea kea kagi'mo nehie.
35 The good man out of good treasure (of [his] heart *K*) puts forth (*k*) good things, and the evil man out of [his] evil treasure puts forth evil things.
Knare vahe'mo'a knare'zama rimpafima erinte'neaza, agimo'a eriama nehie. Havi vahe'mo'a havizama rimpafi erinte'nea agi'mo'a eriama nehie.
36 I say now to you that every declaration careless that (if *k*) (will speak *N(k)O*) men, they will give of it an account in day of judgment.
Hianagi Nagra amanage hu'na neramasamue, Anumzamo'ma vahe'ma refakoma huknarera, miko'a havigema nehaza kere, tamagenoka huzmantegahie.
37 By for the words of you you will be justified and by the words of you you will be condemned.
Naneke hunante fatgo hu'nane huno refako hugantegahie. Naneke hunenante haviza hu'nane huno refako hugantegahie.
38 Then answered (to him *no*) some of the scribes and Pharisees saying; Teacher, we wish from You a sign to see.
Anante mago'a kasegere ugagota hu'naza vahe ene Farisi vahe'mo'za anage hu'za asmi'naze, Rempi Hurami ne'moka, mago avame'za Kagra hananketa kesunegu nehune.
39 And answering He said to them; A generation evil and adulterous a sign seeks for; and a sign not will be given to it only except the sign of Jonah the prophet.
Hianagi Jisasi'a kenona anage huno zamasmi'ne, Ama knafi vahe'mo'za kefoza nehu'za zamentinti nosaza vahe'mo'za avame'za kenaku nehazanagi, mago avame'zana onkegahaze, kasnampa ne' Jona avame'zanke kegahaze. (Jona 1:17)
40 Just as for was Jonah in the belly of the great fish three days and three nights, so will be the Son of Man in the heart of the earth three days and three nights.
Anahu kna huno, Jona'a tagufa zagegi tagufa haninki huno nozamemofo rimpafi mase'neankna huno Vahe'mofo Mofavremo tagufa zagegi, tagufa haninki huno mopa agu'afi masegahie.
41 [The] men of Nineveh will stand up in the judgment with generation this and will condemn it, for they repented at the preaching of Jonah; and behold greater than Jonah here.
Ninive vahe'mo'za Anumzamoma refakoma hania knarera, ama knafi vahe ene magoka oti'za, keaga hurmantegahaze. Na'ankure Jona'ma huama hia kere zmagu'a rukrahe hu'naze. Hagi keho Jonama agatere'neana ama'ne.
42 [The] queen of [the] south will rise up in the judgment with generation this and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold greater than Solomon here.
Hanki sauti kazigati kuini a'mo Anumzamo'ma refakoma hania knarera otino, ama knafi vahe'motma keaga hurmantegahie. Na'ankure afete moparegati eno Solomoni knare antahintahi antahinaku e'ne. Hagi ko, Solomonima agatere'neazana ama me'ne.
43 When now the unclean spirit may go out from the man, it passes through waterless places seeking rest and none finds.
Hagi havi avamu'mo, vahe'ma atreno vuno, noma manisia kumaku hagege kokampi ome hakeana kefore osu'ne.
44 Then it says; To the house of mine I will return from where I came out. And having come it finds [it] being unoccupied, (and *o*) swept and ordered.
Ana huteno anage hu'ne, ko'ma mani'nena atre'na e'nofi umanisue nehuno, eno eme keana harafi huno eri antefatgo hu'negeno ke'ne.
45 Then it goes and it takes with itself seven other spirits more evil than itself, and having entered in they dwell there; and becomes the last man of that worse than the first. So it will be also to generation this the evil.
Eteno vuno 7ni'a havi avamu tmimo'ma agri'ma agtere'nea ome zamavreno ege'za ufre'za mani'naze. Henkama mani'nea mani'zamo'a, pusama mani'nea mani'zana agtereno havi zantfa hu'ne. E'inahu avu'avaza ama knafi havi zamavu'zmava nehaza vahetera fore hugahie.
46 While (now *ko*) when He is speaking to the crowds behold the mother and the brothers of Him had been standing outside seeking to Him to speak.
Jisasi'a ana naneke atru hu'naza vahe kevumokizmi nezmasmige'za, Nerera ene aganahe'za Agri'ene keaga hunaku megi'a emani'naze.
47 Said now someone to Him; Behold the mother of You and the brothers of you outside have stood seeking to You to speak.
Anante mago'a vahe'mo Agrira asmino, Negrera'ene kagnahe'za Kagrane keaga hunaku megi'a emani'naze higeno,
48 And answering He said to the [one] (telling *N(k)O*) to Him; Who is the mother of Mine and who are the brothers of Mine?
anama asmi'mofonku anage huno asmi'ne, Nagri nenrera ene nagnahe'za izaza mani'naze?
49 And having stretched out the hand of Him to the disciples of Him He said; Behold the mother of Mine and the brothers of Mine.
Ana nehuno amage nentaza disaipol naga'a mani'narega azanu zmerino anage hu'ne. Ko, nenrera ene naganahe'za ama mani'naze.
50 Whoever for maybe may do the will the Father of Mine who [is] in [the] heavens, he himself My brother and sister and mother is.
Iza'o monafi mani'nea Nenfa avesi'zama amage'ma antesimo'a, agra nenagna'ene nensarozane, nenreraza mani'naze.
