Matthew 12
1 At that [very] time went Jesus on the Sabbaths through the grainfields; and the disciples of Him hungered and they began to pluck [the] heads of grain and to eat.
A lokacin nan Yesu ya bi ta gonakin hatsi a ranar Asabbaci. Almajiransa kuwa suna jin yunwa, sai suka fara kakkarya kan hatsi suna ci.
2 And the Pharisees having seen they said to Him; Behold the disciples of You are doing what not it is lawful to do on Sabbath.
Sa’ad da Farisiyawa suka ga wannan, sai suka ce masa, “Duba! Almajiranka suna yin abin da doka ta hana a yi a ranar Asabbaci.”
3 He then said to them; Surely you have read what did David when he was hungry (he himself *k*) and those with him?
Sai ya amsa ya ce, “Ba ku karanta abin da Dawuda ya yi ba ne sa’ad da shi da abokan tafiyarsa suka ji yunwa?
4 how he entered into the house of God and the loaves of the presentation (they ate, *N(K)O*) (that which *N(k)O*) not lawful it was for him to eat nor for those with him only except for the priests alone?
Ya shiga gidan Allah, da shi da abokan tafiyarsa suka ci keɓaɓɓen burodin, wanda doka ta hana su yi, sai firistoci kaɗai.
5 Or surely have you read in the law that on the Sabbath the priests in the temple the Sabbath profane and guiltless are?
Ko kuwa ba ku karanta a Doka cewa a ranar Asabbaci firistoci sukan karya dokar Asabbaci duk da haka ba da yin wani laifi ba?
6 I say however to you that than the temple (a greater *N(k)O*) is here.
Ina faɗa muku cewa waniwanda ya fi haikali yana a nan.
7 If however you had known what is; (mercy *N(k)O*) I desire and not [desire] sacrifice,’ not then would you have condemned the guiltless.
Da a ce kun san abin da waɗannan kalmomi suke nufi, ‘Jinƙai nake bukata, ba hadaya ba,’da ba ku zargi marar laifi ba.
8 lord for is (and *k*) of the Sabbath the Son of Man.
Gama Ɗan Mutum shi ne Ubangijin Asabbaci.”
9 And having departed from there He went into the synagogue of them.
Da ya ci gaba daga wurin, sai ya shiga majami’arsu,
10 And behold a man (was *k*) a hand having withered; And they asked Him saying; Is it is lawful on the Sabbaths (to heal? *N(k)O*) so that they may accuse Him.
a nan kuwa akwai wani mutum mai shanyayyen hannu. Don neman dalili su zargi Yesu, sai suka tambaye shi suka ce, “Ya dace a warkar a ranar Asabbaci?”
11 He then said to them; Who will there be among you man who will have sheep one, and if shall fall it on the Sabbaths into a pit, surely he will take hold of it and will raise [it] up?
Ya ce musu, “In waninku yana da tunkiya, ta kuma fāɗa a rami ran Asabbaci, ba zai cire ta daga ramin ba?
12 How much therefore is more valuable a man than a sheep? Therefore it is lawful on the Sabbaths good to do.
Sau nawa mutum ya fi tunkiya daraja! Saboda haka ya dace a aikata alheri ran Asabbaci.”
13 Then He says to the man; do stretch out your hand. And he stretched [it] out, and it was restored sound as the other.
Sa’an nan ya ce wa mutumin, “Miƙa hannunka.” Sai ya miƙa, hannunsa kuwa ya koma lafiyayye, kamar dai ɗayan.
14 Having gone out now the Pharisees a counsel held against Him how Him they may destroy.
Amma Farisiyawa suka fita suka ƙulla shawara yadda za su kashe Yesu.
15 And Jesus having known He withdrew from there, And followed Him multitudes great, and He healed them all
Da ya gane wannan, sai Yesu ya janye daga wurin. Da yawa suka bi shi, ya kuwa warkar da dukan masu ciwonsu,
16 and He warned them that not known Him they may make —
yana jan musu kunne kada su faɗa wa kowa akan ko shi wane ne.
17 (so that *N(k)O*) may be fulfilled that having been spoken through Isaiah the prophet saying;
Wannan kuwa domin a cika abin da aka faɗa ta bakin annabi Ishaya ne cewa,
18 Behold the servant of Mine whom I have chosen, the beloved of Mine (in whom *NK(o)*) has found delight the soul of Mine. I will put the Spirit of Mine upon Him, and justice to the Gentiles He will proclaim.
“Ga bawana da na zaɓa, ƙaunataccena, wanda nake farin ciki da shi; zan sa Ruhuna a kansa, zai kuma yi shelar adalci ga al’ummai.
19 Not will He quarrel nor will he cry out, nor will hear anyone in the streets the voice of Him.
Ba zai yi faɗa ko yă ɗaga murya ba, ba kuwa wanda zai ji muryarsa a kan tituna.
20 A reed bruised not He will break and a wick smoldering not He will quench until when He shall lead to victory justice.
Kyauron da ya tanƙwasa ba zai karye shi ba. Fitilar da ta yi kusan mutuwa ba zai kashe ta ba, sai ya jagoranci adalci zuwa ga nasara.
21 And (in *k*) in the name of Him [the] Gentiles will hope.
Cikin sunansa al’ummai za su dogara.”
22 Then (was brought *NK(O)*) to Him ([one] being demonised blind *NK(O)*) and (mute, *NK(O)*) and He healed him in order for the (blind and *k*) mute [man] (and *k*) to speak and to see.
Sai aka kawo masa wani bebe kuma makaho mai aljani, Yesu kuwa ya warkar da shi, har ya iya magana ya kuma sami ganin gari.
23 And were amazed all the crowds and were saying; surely not ever this is the Son of David?
Dukan mutane suka yi mamaki, suka ce, “Wannan Ɗan Dawuda ne kuwa?”
24 And the Pharisees having heard said; This [man] not casts out the demons only except by Beelzebul prince of the demons.
Amma da Farisiyawa suka ji haka, sai suka ce, “Ahab, da Be’elzebub sarkin aljanu ne kaɗai, wannan mutum yake fitar da aljanu.”
25 knowing now (Jesus *k*) the thoughts of them He said to them; Every kingdom having been divided against itself is brought to desolation, and every city or house having been divided against itself not will stand.
Yesu kuwa ya san tunaninsu sai ya ce musu, “Duk mulkin da yake gāba da kansa zai lalace, kuma duk birni ko gidan da yake rabe gāba da kansa ba zai ɗore ba.
26 And if Satan Satan casts out, against himself he is divided; How then will stand the kingdom of him?
In Shaiɗan yana fitar da Shaiɗan, ai, ya rabu yana gāba da kansa ke nan. Yaya kuwa mulkinsa zai ɗore?
27 And if I myself by Beelzebul cast out demons, the sons of you by whom do they cast out? On account of this they themselves judges will be of you.
In kuwa ta wurin Be’elzebub nake fitar da aljanu, to, ta wa mutanenku suke fitar da su? Saboda haka, su ne za su zama alƙalanku.
28 If however by [the] Spirit of God I myself cast out demons, then has come upon you the kingdom of God.
Amma in ina fitar da aljanu ta wurin Ruhun Allah ne, to, fa, mulkin Allah ya zo muku ke nan.
29 Or how is able anyone to enter into the house of the strong [man] and the goods of him (to plunder, *N(k)O*) only unless first he shall bind the strong [man]? And then the house of him (he will rob. *NK(O)*)
“Ko kuwa, yaya wani zai iya shiga gidan mai ƙarfi yă ƙwace masa kaya ba tare da ya fara daure mai ƙarfin nan tukuna ba? Sa’an nan zai iya washe gidansa.
30 The [one] not being with Me against Me is, and the [one] not gathering with Me scatters.
“Wanda ba ya tare da ni, yana gāba da ni ne, kuma wanda ba ya taya ni tarawa, watsarwa yake yi.
31 Because of this I say to you; every sin and blasphemy will be forgiven to men, however against the Spirit blasphemy not will be forgiven (to the men. *k*)
Saboda haka ina gaya muku, za a gafarta wa mutane kowane zunubi da kuma saɓo, amma saɓo game da Ruhu, ba za a gafarta ba.
32 And who[ever] (if *N(k)O*) shall speak a word against the Son of Man, it will be forgiven to him; who[ever] now maybe shall speak against Spirit the Holy, not it will be forgiven to him neither in this (present *O*) age nor in the [one] coming. (aiōn g165)
Duk wanda ya zargi Ɗan Mutum, za a gafarta masa, amma duk wanda ya zargi Ruhu Mai Tsarki, ba za a gafarta masa ba, ko a wannan zamani ko a zamani mai zuwa. (aiōn g165)
33 Either do make the tree good and the fruit of it good, or do make the tree bad and the fruit of it bad; by for the fruit the tree is known.
“Itace mai kyau, yakan ba da’ya’ya masu kyau. Itace marar kyau kuma, yakan ba da’ya’ya marasa kyau. Itace dai, da irin’ya’yansa ne ake gane shi.
34 Offspring of vipers, how are you able good things to speak evil being? Out of for the overflow of the heart the mouth speaks.
Ku macizai, ta yaya ku da kuke mugaye za ku iya magana kirki? Gama daga baki, mutum yakan faɗi abin da yake cikin zuciya.
35 The good man out of good treasure (of [his] heart *K*) puts forth (*k*) good things, and the evil man out of [his] evil treasure puts forth evil things.
Mutumin kirki yakan fito da abubuwa masu kyau daga ajiyar da aka a yi cikinsa, mugun mutum kuwa yakan fito da mugayen abubuwa daga cikin muguntar da aka yi ajiya a cikinsa.
36 I say now to you that every declaration careless that (if *k*) (will speak *N(k)O*) men, they will give of it an account in day of judgment.
Amma ina gaya muku cewa mutane za su ba da lissafi a ranar shari’a a kan kowace kalmar banza da suka faɗa.
37 By for the words of you you will be justified and by the words of you you will be condemned.
Gama ta wurin kalmominka za a kuɓutar da kai, kuma ta wurin kalmominka za a hukunta ka.”
38 Then answered (to him *no*) some of the scribes and Pharisees saying; Teacher, we wish from You a sign to see.
Sa’an nan waɗansu Farisiyawa da malaman dokoki suka ce masa, “Malam, muna so mu ga wata alama mai banmamaki daga gare ka.”
39 And answering He said to them; A generation evil and adulterous a sign seeks for; and a sign not will be given to it only except the sign of Jonah the prophet.
Sai ya amsa ya ce, “Mugaye da masu zinan zamanin nan suna neman wata alama mai banmamaki! Amma babu wadda za a nuna musu, sai dai alama ta annabi Yunana.
40 Just as for was Jonah in the belly of the great fish three days and three nights, so will be the Son of Man in the heart of the earth three days and three nights.
Gama kamar yadda Yunana ya yi yini uku da kuma dare uku a cikin wani babban kifi, haka Ɗan Mutum zai yi yini uku da kuma dare uku a cikin ƙasa.
41 [The] men of Nineveh will stand up in the judgment with generation this and will condemn it, for they repented at the preaching of Jonah; and behold greater than Jonah here.
Mutanen Ninebe za su tashi a ranar shari’a tare da wannan zamani, su kuwa hukunta shi; don sun tuba saboda wa’azin Yunana, yanzu kuwa ga wanda ya fi Yunana girma a nan.
42 [The] queen of [the] south will rise up in the judgment with generation this and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold greater than Solomon here.
Sarauniyar Sheba za tă tashi a ranar shari’a tare da wannan zamani, tă kuwa hukunta shi; don ta zo daga ƙarshen duniya, ta saurari hikimar Solomon, yanzu kuwa ga wanda ya fi Solomon girma a nan.
43 When now the unclean spirit may go out from the man, it passes through waterless places seeking rest and none finds.
“Sa’ad da mugun ruhu ya fita daga mutum, yakan bi wuraren da ba ruwa yana neman hutu, ba ya kuwa samu.
44 Then it says; To the house of mine I will return from where I came out. And having come it finds [it] being unoccupied, (and *o*) swept and ordered.
Sa’an nan yakan ce, ‘Zan koma gidan da na bari.’ Sa’ad da ya iso, ya tarar da gidan ba kowa a ciki, shararre, kuma a kintse.
45 Then it goes and it takes with itself seven other spirits more evil than itself, and having entered in they dwell there; and becomes the last man of that worse than the first. So it will be also to generation this the evil.
Sai yă je yă ɗebo waɗansu ruhohi bakwai da suka fi shi mugunta, su kuwa zo su shiga su zauna a can. Ƙarshen mutumin nan fa zai fi farkonsa muni. Haka zai zama ga wannan mugun zamani.”
46 While (now *ko*) when He is speaking to the crowds behold the mother and the brothers of Him had been standing outside seeking to Him to speak.
Yayinda Yesu yake cikin magana da taron, sai ga mahaifiyarsa da’yan’uwansa tsaye a waje, suna so su yi magana da shi.
47 Said now someone to Him; Behold the mother of You and the brothers of you outside have stood seeking to You to speak.
Wani ya ce masa, “Mahaifiyarka da’yan’uwanka suna tsaye a waje, suna so su yi magana da kai.”
48 And answering He said to the [one] (telling *N(k)O*) to Him; Who is the mother of Mine and who are the brothers of Mine?
Ya amsa masa ya ce, “Wace ce mahaifiyata, su wane ne kuma’yan’uwana?”
49 And having stretched out the hand of Him to the disciples of Him He said; Behold the mother of Mine and the brothers of Mine.
Sai ya miƙa hannu wajen almajiransa ya ce, “Ga mahaifiyata da kuma’yan’uwana.
50 Whoever for maybe may do the will the Father of Mine who [is] in [the] heavens, he himself My brother and sister and mother is.
Ai, duk wanda yake aikata nufin Ubana wanda yake cikin sama, shi ne ɗan’uwana da’yar’uwata da kuma mahaifiyata.”
