Matthew 11
1 And it came to pass when finished Jesus commanding the twelve disciples of Him, He departed from there to teach and to preach in the cities of them.
Et factum est, cum consummasset Jesus, præcipiens duodecim discipulis suis, transiit inde ut doceret, et prædicaret in civitatibus eorum.
2 And John having heard in the prison the works of the Christ, having sent (on account of *N(K)O*) of the disciples of him
Joannes autem cum audisset in vinculis opera Christi, mittens duos de discipulis suis,
3 said to Him; You yourself are the coming [One], or another are we to look for?
ait illi: Tu es, qui venturus es, an alium exspectamus?
4 And answering Jesus said to them; Having gone do relate to John what you hear and see:
Et respondens Jesus ait illis: Euntes renuntiate Joanni quæ audistis, et vidistis.
5 Blind receive sight, and lame walk, lepers are cleansed, and deaf hear, (and *no*) dead are raised, and poor are evangelised;
Cæci vident, claudi ambulant, leprosi mundantur, surdi audiunt, mortui resurgunt, pauperes evangelizantur:
6 And blessed is he who (only *NK(o)*) unless shall fall away in Me myself.
et beatus est, qui non fuerit scandalizatus in me.
7 As these now were going away began Jesus to speak to the crowds concerning John: What went you out into the wilderness to see? A reed by [the] wind shaken?
Illis autem abeuntibus, cœpit Jesus dicere ad turbas de Joanne: Quid existis in desertum videre? arundinem vento agitatam?
8 But what did you go out to see? A man in delicate (garments *k*) dressed? Behold those delicate [clothing] wearing in the houses (of kings *NK(o)*) are;
Sed quid existis videre? hominem mollibus vestitum? Ecce qui mollibus vestiuntur, in domibus regum sunt.
9 But what did you go out to see? a prophet? Yes I say to you; and [one] more excellent than a prophet.
Sed quid existis videre? prophetam? Etiam dico vobis, et plus quam prophetam.
10 For this (for *ko*) is [he] concerning whom it has been written: Behold I myself send the messenger of Mine before [the] face of You who will prepare the way of You before You.’
Hic est enim de quo scriptum est: Ecce ego mitto angelum meum ante faciem tuam, qui præparabit viam tuam ante te.
11 Amen I say to you; not has been raised among [those] born of women one greater than John the Baptist; Yet the least in the kingdom of the heavens greater than he is.
Amen dico vobis, non surrexit inter natos mulierum major Joanne Baptista: qui autem minor est in regno cælorum, major est illo.
12 From then the days of John the Baptist until now the kingdom of the heavens is taken by violence, and [the] violent claim it.
A diebus autem Joannis Baptistæ usque nunc, regnum cælorum vim patitur, et violenti rapiunt illud.
13 All for the prophets and the law until John prophesied.
Omnes enim prophetæ et lex usque ad Joannem prophetaverunt:
14 And if you are willing to receive [it], he himself is Elijah who is being about to come.
et si vultis recipere, ipse est Elias, qui venturus est.
15 The [one] having ears he should hear.
Qui habet aures audiendi, audiat.
16 To what however will I compare generation this? Like it is (children *N(k)O*) sitting in (the *no*) markets (who *N(K)O*) (calling out *N(k)O*) (to others *N(K)O*) (of them *k*)
Cui autem similem æstimabo generationem istam? Similis est pueris sedentibus in foro: qui clamantes coæqualibus
17 (and *k*) saying: We piped for you and not you did dance, we sang a dirge (to you *k*) and not you did wail.
dicunt: Cecinimus vobis, et non saltastis: lamentavimus, et non planxistis.
18 Came for John neither eating nor drinking, and they say; A demon he has!
Venit enim Joannes neque manducans, neque bibens, et dicunt: Dæmonium habet.
19 Came the Son of Man eating and drinking, and they say; Behold a man a glutton and a drunkard, of tax collectors a friend and of sinners! But is justified wisdom by the (deeds *N(K)O*) of her.
Venit Filius hominis manducans, et bibens, et dicunt: Ecce homo vorax, et potator vini, publicanorum et peccatorum amicus. Et justificata est sapientia a filiis suis.
20 Then He began to denounce the cities in which had taken place the most miracles of Him because not they repented;
Tunc cœpit exprobrare civitatibus, in quibus factæ sunt plurimæ virtutes ejus, quia non egissent pœnitentiam:
21 Woe to you Chorazin! Woe to you Bethsaida! For if in Tyre and Sidon had taken place the miracles which having come to pass in you, long ago then would in sackcloth and ashes they have repented.
Væ tibi Corozain, væ tibi Bethsaida: quia, si in Tyro et Sidone factæ essent virtutes quæ factæ sunt in vobis, olim in cilicio et cinere pœnitentiam egissent.
22 But I say to you; for Tyre and Sidon more tolerable will it be in [the] day of judgment than for you.
Verumtamen dico vobis: Tyro et Sidoni remissius erit in die judicii, quam vobis.
23 And you yourself Capernaum, (surely not *N(K)O*) to (*k*) heaven (will be exalted? *N(k)O*) to Hades (will go down! *N(k)O*) For if in Sodom (happened *N(k)O*) the miracles that were happening in you, (it remained *N(k)O*) then would until the day. (Hadēs g86)
Et tu Capharnaum, numquid usque in cælum exaltaberis? usque in infernum descendes, quia si in Sodomis factæ fuissent virtutes quæ factæ sunt in te, forte mansissent usque in hanc diem. (Hadēs g86)
24 But I say to you that for [the] land of Sodom more tolerable will it be in day of judgment than for you.
Verumtamen dico vobis, quia terræ Sodomorum remissius erit in die judicii, quam tibi.
25 At that [very] time answering Jesus said; I fully consent to You, Father Lord of the heaven and the earth, for (You did hide *N(k)O*) these things from wise and learned and did reveal them to little children.
In illo tempore respondens Jesus dixit: Confiteor tibi, Pater, Domine cæli et terræ, quia abscondisti hæc a sapientibus, et prudentibus, et revelasti ea parvulis.
26 Yes O Father, for thus well-pleasing it was before You.
Ita Pater: quoniam sic fuit placitum ante te.
27 All things to Me was delivered by the Father of Mine, And no [one] knows the Son only except the Father, nor the Father anyone does know only except the Son and to whom if shall choose the Son to reveal [Him].
Omnia mihi tradita sunt a Patre meo. Et nemo novit Filium, nisi Pater: neque Patrem quis novit, nisi Filius, et cui voluerit Filius revelare.
28 Come to Me all you who [are] toiling and burdened, and I myself and I myself will give rest to you.
Venite ad me omnes qui laboratis, et onerati estis, et ego reficiam vos.
29 do take the yoke of Mine upon you and do learn from Me for gentle I am and humble in heart, and you will find rest for the souls of you.
Tollite jugum meum super vos, et discite a me, quia mitis sum, et humilis corde: et invenietis requiem animabus vestris.
30 The for yoke of Mine [is] easy and the burden of Mine light is.
Jugum enim meum suave est, et onus meum leve.
