Matthew 10
1 And having summoned the twelve disciples of Him He gave to them authority over spirits unclean so as to cast out them and to heal every disease and every sickness.
Akadana vadzidzi vake gumi navaviri akavapa simba rokudzinga mweya yakaipa nokuporesa marudzi ose ezvirwere namarudzi ose ehosha.
2 And of the twelve apostles the names are these: first Simon who is being named Peter and Andrew the brother of him, (and *no*) James the [son] of Zebedee and John the brother of him,
Zvino aya ndiwo mazita avapostori gumi navaviri: wokutanga ndiSimoni ainzi Petro nomununʼuna wake Andirea; Jakobho mwanakomana waZebhedhi nomununʼuna wake Johani;
3 Philip and Bartholomew, Thomas and Matthew the tax collector, James the [son] of Alphaeus and (Lebbaeus which having been called *K*) Thaddaeus,
Firipi naBhatoromeo; Tomasi naMateo muteresi; Jakobho mwanakomana waArifeasi naTadheo;
4 Simon the Zealot and Judas (*no*) Iscariot the [one] also having betrayed Him.
Simoni muZiroti naJudhasi Iskarioti uyo akazomupandukira.
5 These twelve sent forth Jesus having instructed them saying; Into [the] way of the Gentiles not shall go off and into any city of [the] Samaritans not shall enter;
Jesu akatuma gumi navaviri ava, akavarayira achiti, “Musaenda munzira yeveDzimwe Ndudzi kana kupinda muguta ripi zvaro ravaSamaria.
6 do go however rather to those sheep the already perishing of [the] house of Israel.
Asi endai kumakwai akarasika eimba yaIsraeri.
7 Going on also do proclaim saying that Has drawn near the kingdom of the heavens.
Pamunoenda, muparidze muchiti, ‘Umambo hwokudenga hwaswedera.’
8 [Those] ailing do heal, dead do raise, lepers do cleanse, demons do cast out; freely you received, freely do give.
Poresai vanorwara, mutsai vakafa, natsai vaya vana maperembudzi, dzingai madhimoni. Makagamuchira pasina muripo, chingopaiwo pasina muripo.
9 Neither may take along gold nor silver nor copper in the belts of you,
Musatakura goridhe, kana sirivha kana ndarira, muzvikwama zvenyu;
10 nor provision-bag for [the] way nor [take] two tunics nor sandals nor a staff; worthy [is] for the workman of the provisions of him (is. *k*)
musatakura hombodo yorwendo kana dzimwe nguo, shangu kana tsvimbo nokuti mushandi anofanira kurarama nomubayiro webasa rake.
11 into whatever now when city or village you may enter, do inquire who in it worthy is and there and there do remain until when you may go forth.
“Muguta ripi neripi nomusha upi noupi wamunenge mapinda, tsvakai munhu akakodzera uye mugogara mumba make kusvikira mabvamo.
12 Entering now into the house do greet it.
Pamunopinda mumusha, kwazisai vanenge varimo.
13 And if indeed shall be the house worthy, should come the peace of you upon it; only however unless it shall be worthy, the peace of you (to *NK(o)*) you should return.
Kana musha uyu wakakodzera, rugare rwenyu ngaruuye pauri asi kana usina kukodzera, rugare rwenyu ngarudzokere kwamuri.
14 And who[ever] (maybe *N(k)O*) unless shall receive you nor shall he hear the words of you, going forth out of the house or of the city that do shake off the dust of the feet of you!
Kana ani naani zvake akasakugamuchirai, kana kuteerera mashoko enyu, gumai guruva retsoka dzenyu pamunenge mobva pamusha ipapo kana muguta imomo.
15 Amen I say to you; More tolerable it will be for [the] land of Sodom and of Gomorrah on day of judgment than the city for that.
Ndinokuudzai chokwadi kuti zvichava nani kuSodhomu neGomora pazuva rokutongwa pane zvichaitwa kuguta iroro.
16 Behold I myself send forth you as sheep in [the] midst of wolves; do be therefore shrewd as the serpents and innocent as the doves.
Ndiri kukutumai samakwai pakati pamapere. Naizvozvo chenjerai senyoka uye mugova vasina mhosva senjiva.
17 do beware however of men; they will deliver for you into courts and in the synagogues of them they will flog you;
“Chenjerai kuti vanhu vachakuisai kumatare uye vagokurovai mumasinagoge avo.
18 and before governors also and kings you will be brought on account of Me for a testimony to them and to the Gentiles.
Nokuda kwangu, vachakuendesai pamberi pavabati namadzishe kuti muve zvapupu zvangu kwavari nokune veDzimwe Ndudzi.
19 When then (they may deliver up *N(k)O*) you, not may be anxious how or what you may speak; it will be given for you in that [very] hour what (you may say; *N(k)O*)
Asi kana vakusungai, musafunganya pamusoro pokuti muchataurei kana kuti muchataura sei. Panguva iyoyo muchapiwa zvokutaura,
20 Not for you yourselves are [the] ones speaking but the Spirit of the Father of you who is speaking through you.
nokuti munenge musiri imi munotaura, asi Mweya waBaba venyu uchataura nomamuri.
21 Will deliver up now brother brother to death and father child; And will rise up children against parents and will put to death them.
“Mukoma achaurayisa mununʼuna wake, nababa mwana wavo, vana vachapandukira vabereki vavo uye vachavaurayisa.
22 And you will be hated by all on account of the name of Me; the [one] however having endured to [the] end, he will be saved.
Vanhu vose vachakuvengai nokuda kwangu, asi uyo achatsungirira kusvikira kumagumo achaponeswa.
23 Whenever then they may persecute you in the city one, do flee to (a different; *N(k)O*) Amen for I say to you; certainly not shall you have completed the cities of Israel until when may come the Son of Man.
Kana mukatambudzwa mune rimwe guta, tizirai kune rimwe. Ndinokuudzai chokwadi kuti hamungatizira kumaguta ose omuIsraeri Mwanakomana woMunhu asati adzoka.
24 Not is a disciple above the teacher nor [is] a servant above the master of him.
“Mudzidzi haasi mukuru kumudzidzisi wake, kana muranda kuna ishe wake.
25 [It is] sufficient for the disciple that he may become as the teacher of him and the servant as the master of him. If the master of the house Beelzebul (they called on, *N(k)O*) how much more those house members of him?
Zvakakwana kuti mudzidzi ave somudzidzisi wake nomurandawo sashe wake. Zvino kana mukuru weimba akanzi ndiBheerizebhubhi, vachadaro zvikuru sei kune veimba yake!
26 Not therefore do fear them; no [thing] for is concealed which not will be revealed or hidden which not will be known.
“Naizvozvo musavatya. Hapana chakavanzika chisingazobudiswi pachena kana chakavigwa chisingazozivikanwi.
27 What I tell you in the darkness do speak in the light, and what in the ear you hear do proclaim upon the housetops!
Zvandinokuudzai murima muzvitaure muchiedza; zvinozevezerwa munzeve dzenyu, muzviparidze muri pamusoro pedzimba.
28 And not (do be afraid *N(k)O*) of those killing the body, the however soul not being able to kill; (do be afraid *N(k)O*) however rather the [One] being able both (*o*) soul and (*o*) body to destroy in hell. (Geenna g1067)
Musatya avo vanouraya muviri asi vasingagoni kuuraya mweya. Asi ityai uyo anogona kuparadza zvose muviri nomweya mugehena. (Geenna g1067)
29 Surely two sparrows for an assarion are sold? And one of them not will fall to the ground apart from the Father of you!
Ko, shiri duku mbiri hadzitengeswi nesendi here? Kunyange zvakadaro hapana imwe chete yadzo inowira pasi kunze kwokunge Baba venyu vazvibvumira.
30 Of you now even the hairs of the head all numbered are.
Uye kunyange nebvudzi riri mumusoro yenyu rakaverengwa.
31 Not therefore (do fear; *N(k)O*) than many sparrows are worth more you yourselves.
Naizvozvo musatya nokuti munokosha kupfuura shiri duku zhinji.
32 Everyone therefore who will confess in Me myself before men, will confess also I myself also I myself in him before the Father of Mine who [is] in (the *no*) heavens.
“Ani naani anondipupura pamberi pavanhu neniwo ndichamupupura pamberi paBaba vangu vari kudenga.
33 Whoever now maybe may deny Me before men, will deny I myself also I myself also him before the Father of Mine who [is] in (the *no*) heavens.
Asi ani naani anondiramba pamberi pavanhu, neni ndichamurambawo pamberi paBaba vangu vari kudenga.
34 Not may you think that I came to bring peace to the earth; not I came to bring peace but a sword.
“Musafunga kuti ndakauya kuzouyisa rugare panyika. Handina kuuya kuzouyisa rugare asi munondo.
35 I came for to set at variance A man against the father of him and a daughter against the mother of her and a daughter-in-law against the mother-in-law of her;
Ndakauya kuti: “‘mwanakomana apesane nababa vake, mwanasikana apesane namai vake, muroora apesane navamwene vake,
36 And enemies of the man the household of him.
vavengi vomunhu vachava hama dzake dzomumba.’
37 The [one] loving father or mother above Me myself not is of Me worthy, and the [one] loving son or daughter above Me myself not is of Me worthy;
“Ani naani anoda baba vake kana mai vake kupfuura ini haana kukodzera kuva wangu; uye ani naani anoda mwanakomana kana mwanasikana wake kupfuura ini haana kukodzera kuva wangu.
38 And he who not takes the cross of him and follows after Me, not is of Me worthy.
Uye uyo asingatakuri muchinjikwa wake akanditevera haana kukodzera kuva wangu.
39 The [one] having found the life of him will lose it and the [one] having lost the life of him on account of Me will find it.
Ani naani anowana upenyu hwake acharasikirwa nahwo, asi uyo acharasikirwa noupenyu hwake nokuda kwangu achahuwana.
40 The [One] receiving you Me myself receives, and the [one] Me myself receiving he receives the [One] having sent Me.
“Anokugamuchirai anogamuchira ini, uye anogamuchira ini anogamuchira iye akandituma.
41 The [one] receiving a prophet in [the] name of a prophet [the] reward of a prophet will receive, and the [one] receiving a righteous [man] in [the] name of a righteous [man] [the] reward of a righteous [man] will receive.
Ani naani anogamuchira muprofita nokuti muprofita achagamuchira mubayiro womuprofita, uye ani naani anogamuchira munhu akarurama nokuda kwokuti akarurama, achagamuchira mubayiro womunhu akarurama.
42 And who[ever] (maybe *N(k)O*) shall give to drink to one of the little ones of these a cup of cold [water] only in [the] name of a disciple, Amen I say to you; certainly not shall he lose the reward of him.
Uye kana munhu akapa mukombe wemvura inotonhorera kuno mumwe wavaduku ava nokuda kwokuti iye mudzidzi wangu, ndinokuudzai chokwadi kuti haazorasikirwi nomubayiro wake.”
