Matthew 10
1 And having summoned the twelve disciples of Him He gave to them authority over spirits unclean so as to cast out them and to heal every disease and every sickness.
And He called unto Him his twelve disciples, and gave them power over impure spirits, even to cast them out; and to cure all diseases and every malady whatsoever.
2 And of the twelve apostles the names are these: first Simon who is being named Peter and Andrew the brother of him, (and *no*) James the [son] of Zebedee and John the brother of him,
Now these are the names of the twelve apostles: first Simon, called Peter, and Andrew his brother; Philip, and Bartholomew;
3 Philip and Bartholomew, Thomas and Matthew the tax collector, James the [son] of Alphaeus and (Lebbaeus which having been called *K*) Thaddaeus,
Thomas, and Matthew the publican; James the son of Alpheus, and Lebbeus who was surnamed Thaddeus;
4 Simon the Zealot and Judas (*no*) Iscariot the [one] also having betrayed Him.
Simon the Canaanite, and Judas Iscariot, even he that betrayed Him.
5 These twelve sent forth Jesus having instructed them saying; Into [the] way of the Gentiles not shall go off and into any city of [the] Samaritans not shall enter;
These twelve did Jesus send forth, and commanded them, saying, Go not among the gentiles, neither enter into any city of the Samaritans:
6 do go however rather to those sheep the already perishing of [the] house of Israel.
but go to the lost sheep of the house of Israel.
7 Going on also do proclaim saying that Has drawn near the kingdom of the heavens.
And as ye go, preach, saying, The kingdom of heaven is at hand: and in confirmation of your doctrine heal the sick,
8 [Those] ailing do heal, dead do raise, lepers do cleanse, demons do cast out; freely you received, freely do give.
cleanse the leprous, raise the dead, cast out demons; and as ye have received freely, freely give.
9 Neither may take along gold nor silver nor copper in the belts of you,
Take not gold, nor silver, nor brass in your purses: take no bag for your journey,
10 nor provision-bag for [the] way nor [take] two tunics nor sandals nor a staff; worthy [is] for the workman of the provisions of him (is. *k*)
nor two coats, nor shoes, nor weapons; for the laborer is worthy of his food.
11 into whatever now when city or village you may enter, do inquire who in it worthy is and there and there do remain until when you may go forth.
And into whatsoever city or town ye enter, inquire who in it is a worthy person, and there remain till ye leave the place.
12 Entering now into the house do greet it.
And when ye come into the house, salute them:
13 And if indeed shall be the house worthy, should come the peace of you upon it; only however unless it shall be worthy, the peace of you (to *NK(o)*) you should return.
and if the family be worthy, let your peace come upon it; but if they be not worthy, your salutation shall return to you.
14 And who[ever] (maybe *N(k)O*) unless shall receive you nor shall he hear the words of you, going forth out of the house or of the city that do shake off the dust of the feet of you!
And whosoever shall not receive you, nor hearken to your words; when ye come out of that house or city, shake off the very dust of your feet:
15 Amen I say to you; More tolerable it will be for [the] land of Sodom and of Gomorrah on day of judgment than the city for that.
for I tell you verily, it shall be more tolerable for the land of Sodom and Gomorrha, in the day of judgement, than for that city.
16 Behold I myself send forth you as sheep in [the] midst of wolves; do be therefore shrewd as the serpents and innocent as the doves.
Behold I send you forth as sheep into the midst of wolves: be ye therefore prudent as serpents, and innocent as doves.
17 do beware however of men; they will deliver for you into courts and in the synagogues of them they will flog you;
Beware of evil men; for they will deliver you up to their councils, and will scourge you in their synagogues.
18 and before governors also and kings you will be brought on account of Me for a testimony to them and to the Gentiles.
And ye shall be brought before governors and kings on my account, for a testimony to them and to the nations:
19 When then (they may deliver up *N(k)O*) you, not may be anxious how or what you may speak; it will be given for you in that [very] hour what (you may say; *N(k)O*)
but when they take you up, be not sollicitous how, or what ye shall say; for ye shall be taught in that very instant what ye shall speak: for it is not you that speak,
20 Not for you yourselves are [the] ones speaking but the Spirit of the Father of you who is speaking through you.
but the Spirit of your Father that speaketh by you.
21 Will deliver up now brother brother to death and father child; And will rise up children against parents and will put to death them.
Brother shall betray his brother to death, and the father his child: and children shall rise up against their parents, and cause them to be put to death:
22 And you will be hated by all on account of the name of Me; the [one] however having endured to [the] end, he will be saved.
and ye shall be hated by all men for professing my name; but he that perseveres to the end shall certainly be saved.
23 Whenever then they may persecute you in the city one, do flee to (a different; *N(k)O*) Amen for I say to you; certainly not shall you have completed the cities of Israel until when may come the Son of Man.
But when they persecute you in one city, flee into another: for verily I tell you, ye shall not finish your commission through the cities of Israel, before the Son of man shall come.
24 Not is a disciple above the teacher nor [is] a servant above the master of him.
The disciple is not above his master, nor the servant above his lord:
25 [It is] sufficient for the disciple that he may become as the teacher of him and the servant as the master of him. If the master of the house Beelzebul (they called on, *N(k)O*) how much more those house members of him?
it is sufficient sure for the disciple that he be treated as his master, and the servant as his lord. If then they call the master of the house Beelzebub, how much more his domestics?
26 Not therefore do fear them; no [thing] for is concealed which not will be revealed or hidden which not will be known.
Be not therefore afraid of them; for there is nothing hid, that shall not be revealed; nor secret, that shall not be made known.
27 What I tell you in the darkness do speak in the light, and what in the ear you hear do proclaim upon the housetops!
What I say to you in private, declare ye in public: and what ye hear as in the ear, preach ye as from the house-tops.
28 And not (do be afraid *N(k)O*) of those killing the body, the however soul not being able to kill; (do be afraid *N(k)O*) however rather the [One] being able both (*o*) soul and (*o*) body to destroy in hell. (Geenna g1067)
And be not afraid of them, who can only kill the body, but are not able to kill the soul: but rather fear Him, who is able to destroy both soul and body in hell. (Geenna g1067)
29 Surely two sparrows for an assarion are sold? And one of them not will fall to the ground apart from the Father of you!
Are not two sparrows sold for a farthing? and not one of them shall fall to the ground without the will of your Father:
30 Of you now even the hairs of the head all numbered are.
and even the hairs of your head are all numbered.
31 Not therefore (do fear; *N(k)O*) than many sparrows are worth more you yourselves.
Therefore be not afraid, ye are of more worth than many sparrows.
32 Everyone therefore who will confess in Me myself before men, will confess also I myself also I myself in him before the Father of Mine who [is] in (the *no*) heavens.
Whosoever then shall own me before men, I also will own him before my Father, who is in heaven:
33 Whoever now maybe may deny Me before men, will deny I myself also I myself also him before the Father of Mine who [is] in (the *no*) heavens.
but whosoever shall disown me before men, him will I also disown before my Father who is in heaven.
34 Not may you think that I came to bring peace to the earth; not I came to bring peace but a sword.
Think not that I am come to send peace on earth: I came not to bring peace but division.
35 I came for to set at variance A man against the father of him and a daughter against the mother of her and a daughter-in-law against the mother-in-law of her;
For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law:
36 And enemies of the man the household of him.
and those of a man's own family shall be his enemies.
37 The [one] loving father or mother above Me myself not is of Me worthy, and the [one] loving son or daughter above Me myself not is of Me worthy;
He that loveth father or mother more than me, is not worthy of me; and he that loveth son or daughter more than me, is not worthy of me:
38 And he who not takes the cross of him and follows after Me, not is of Me worthy.
and he that taketh not his cross, and followeth after me, is not worthy of me.
39 The [one] having found the life of him will lose it and the [one] having lost the life of him on account of Me will find it.
He that would save his life shall lose it; and he, that loseth his life for my sake, shall find it.
40 The [One] receiving you Me myself receives, and the [one] Me myself receiving he receives the [One] having sent Me.
He that receiveth you, receiveth me: and he that receiveth me, receiveth Him that sent me.
41 The [one] receiving a prophet in [the] name of a prophet [the] reward of a prophet will receive, and the [one] receiving a righteous [man] in [the] name of a righteous [man] [the] reward of a righteous [man] will receive.
He that receiveth a prophet as a prophet, shall have a prophet's reward: and he that receiveth a righteous man as such, shall receive a righteous man's reward.
42 And who[ever] (maybe *N(k)O*) shall give to drink to one of the little ones of these a cup of cold [water] only in [the] name of a disciple, Amen I say to you; certainly not shall he lose the reward of him.
And whosoever shall give to one of these mean persons but a cup of cold water to drink, as my disciple, I assure you, he shall not lose his reward.
