Mark 9
1 And He was saying to them; Amen I say to you that there are some here of those already standing who certainly not may taste of death until when they may see the kingdom of God having come with power.
Ayi wubuela diaka: —Bukiedika ndikulukamba: batu bankaka badi vava balendi ba fuako nate bela mona Kipfumu ki Nzambi kinkuizila mu lulendo.
2 And after days six takes along Jesus Peter and James and John and brings up them into a mountain high apart [on their] own alone. And He was transfigured before them,
Bilumbu bisambanu bu bivioka, Yesu wubonga Piela, Zaki ayi Yowani, wuba nata va bawu veka, va lutengo, va mbata mongo wumosi wunda. Wukituka va ntualꞌawu;
3 and the garments of Him (was *NK(o)*) shining white exceedingly (as snow *K*) such as a launderer on the earth not is able (thus *no*) to whiten.
minledi miandi mitona lezama ayi mieka miphembi dio ve. Kuisi ko mutu va ntoto wumvimba beki buvedisila minledi muingi miba phembi yi phila yina
4 And appeared to them Elijah with Moses, and they were talking with Jesus.
Tumbu zimbukila Eli ayi Moyize baba monikina; bansolula ayi Yesu.
5 And answering Peter says to Jesus; Rabbi, good it is for us here to be, And let us make three tabernacles for You one and for Moses one and for Elijah one;
Buna Piela wukamba Yesu: —A Nlongi! Bulutidi mbote tukala kueto vava! Bika tutunga zinzozitatu zikapu: yimosi mu diambu diaku, yimosi mu diambu di Moyize, yimosi mu diambu di Eli.
6 Not for he knew what (he may answer, *N(k)(o)*) terrified for (they were. *N(k)O*)
Bukiedika kasia zaba ko diambu dituba bila bawu boso boma baba mona.
7 And there came a cloud overshadowing them, and (there was *N(k)O*) a voice out of the cloud (saying: *k*) This is the Son of Mine the beloved; do listen to Him.
Buna dituti dimosi dimonika ayi diba fuka. Mbembo yimosi yitotuka mu dituti beni, yiwakana: —Niandi, niawu muanꞌama wu luzolo, lunwila!
8 And suddenly having looked around no longer no longer no [one] they saw (except *NK(o)*) Jesus alone with themselves.
Muna yina thangu, minlonguki bu mitala ku ndambu ayi ndambu misia buela mona Moyize ayi Eli ko vayi Yesu kaka wusiala yawu.
9 (And *no*) when are descending (now *k*) they (from *N(k)O*) the mountain He instructed them that to no one what they had seen they may tell only except when the Son of Man out from [the] dead he may rise.
Bu baba nengumuka mongo, Yesu wuba vana lutumunu ti babikakamba mambu mama bamueni kadi kuidi mutu wumosi nate Muana Mutu kelafuluka mu bafua.
10 And that saying they kept among themselves questioning what it is out from the dead to rise.
Balunda mambu beni vayi bayuvasana bawu yi bawu tsundu yi “fuluka mu bafua”.
11 And they were asking Him saying: that Say the scribes that Elijah it behooves to come first?
Buna banyuvula: —A bila mbi minlongi mi Mina mieta tubila ti Eli kafueti tuama kuiza theti e?
12 And (answering *k*) (He was saying *N(k)O*) to them; Elijah indeed having come first restores all things; and how has it been written of the Son of Man that many things He may suffer and may be set at naught.
Yesu wuba vutudila: —Bukiedika Eli kafueti tuama kuiza ayi wela kubika mambu moso. Vayi bila mbi disonimina mu minkanda ti Muana Mutu wela mona ziphasi ziwombo ayi wela sekonono e?
13 But I say to you that also Elijah has come, and they did to him as much as (they were desiring *N(k)O*) even as it has been written of him.
Vayi minu ndikulukamba ti Eli wuyiza vayi bamvangila mambu bosobubela luzolo luawu banga bu disonimina mu diambu diandi.
14 And (having come *N(k)O*) to the disciples (they saw *N(K)O*) a crowd great around them and scribes arguing (with *no*) (them. *N(k)O*)
Buna batula kuba minlonguki; bamona nkangu wu batu wuba zungidila ayi milembo findana ziphaka ayi minlongi mi Mina.
15 And immediately all the crowd (having seen *N(k)O*) Him (they marvelled *N(k)O*) and running to [Him] they were greeting Him.
Vana vawu nkangu wu batu buna wumona Yesu, wusimina ngolo. Buna batu boso bazawula mu diambu bamvana mbote.
16 And He asked (those *N(k)O*) (scribes: *K*) What are you disputing with (them? *NK(O)*)
Buna wuba yuvula: —A diambu mbi lulembo findinina yawu ziphaka e?
17 And (answered *N(k)O*) (Him *no*) one out of the crowd (said: *k*) Teacher, I brought the son of mine to You having a spirit mute.
Mutu wumosi wuba muna nkangu wumvutudila: —A Nlongi, ndinatiningi muanꞌama wu bakala widi pheve yi dibaba.
18 and whenever (if *N(k)O*) him it may grasp, it throws down him; and he foams and he gnashes his teeth (of him *k*) and is withering away. And I spoke to the disciples of You that it they may cast out, and not they had power.
Mu kioso kuandi buangu Pheve yimbimba yawu kumbuila, yeti kuntutumuna ngolo ayi weti totula difulu mu munu; weti kueta meno, bosi nitu yifueti mana kangama. Khembi minlonguki miaku muingi mikuka pheve beni vayi misi nunga ko.
19 And answering (to them *N(K)O*) He says; O generation unbelieving! Until when with you will I be? Until when will I bear with you? do bring him to Me.
Yesu wuba vutudila: —Tsungi yikambulu minu! Zithangu zikua ndiela kadila yeno va kimosi e? Zithangu zikua ndiela buela kangila ntima mu bila kieno e? Lundatina niandi.
20 And they brought him to Him. And having seen Him the spirit immediately (threw into convulsions *N(k)O*) him, and having fallen upon the ground he was rolling around foaming.
Bantuadila muana beni. Pheve yimbimbi bu yitumbu mona Yesu, yitutumuna muana beni; muana wulumbama va tsi; muana wumvindumuka va tsi. Difulu dieka ntotuka va munu.
21 And He asked the father of him; How long a time is it that this has been with him? And he said; (From *no*) childhood.
Yesu wuyuvula dise diandi: —Tona thangu mbi katonina mona ziphasi ziazi e? Dise diandi divutula: —Tona mu bumuana buandi.
22 And often both into (*o*) fire him it casts and into waters that it may destroy him; But if anything You are able [to do], do help us, having compassion on us.
Zikhumbu ziwombo Pheve beni yimbimbi yeti kunlumba ku mbazu voti mu nlangu muingi yimvonda. Enati wulenda vanga diambu, bunabika wutumona kiadi, wutusadisa!
23 And Jesus said to him; If You are able (to believe *K*) All things are possible to the [one] believing.
Yesu wumvutudila: —Enati wulenda! Mambu moso malenda vangama kuidi woso mutu wilukidi!
24 (and *ko*) Immediately having cried out the father of the child (with tears *K*) was saying; I believe (Lord; *K*) do help me with the unbelief!
Vana vawu dise di muana diyamikina: —Nguilukidi, wutsadisa mu kambu kuama ku minu.
25 Having seen now Jesus that was running together a crowd, He rebuked the spirit unclean saying to it; O Mute and deaf (O *k*) spirit, I myself command you: do come out of him, and no more shall you enter into him.
Yesu bu kamona ti nkangu wu batu wulundumuka, buna wutemina pheveyimbimbi ayi wutuba: —A Pheve yimbimbi yeti kanga mbembo ayi matu ma muana, minu ndikutumina: Totuka mu muana wawu ayi muisi ko thangu mu buela vutuka mu niandi.
26 And (having cried out *N(k)O*) and much (throwing into convulsions *N(k)O*) (him *k*) it came out, and he became as if dead in order for (*no*) many to say that he was dead.
Pheve yimbimbi yiyamikina, yitutumuna muana beni, bosi yitotuka. Muana beni weka banga wufua. Diawu batu boso baba vana batubila: “Yimeni, fuidi.”
27 And Jesus having taken by the hand (him *N(k)O*) raised up him, and he arose.
Vayi yesu wunsimba mu koko, wuntedimisa, bosi muana beni wutelama.
28 And (when was entering He *N(k)O*) into a house the disciples of Him in private were asking Him; Why we ourselves not were able to cast out it?
Yesu bu kakota mu nzo, minlonguki miandi mieka kunyuvula va bawu veka: —A bila mbi beto tusi nunganga ko mu kuka pheve yoyo e?
29 And He said to them; This kind by no [thing] is able to go out only except by prayer (and with fastings. *KO*)
Yesu wuba vutudila: —Pheve yi phila yayi yeti totukila kaka mu lusambulu.
30 And from there And from there having gone forth (they were passing through *NK(o)*) through Galilee, and not was He wanting that anyone may know [it];
Babotuka muna zunga beni, baviokila ku Ngalili. Yesu kasia zola ko ti mutu ka buzaba
31 He was teaching for the disciples of Him and He was saying to them that The Son of Man is delivered into [the] hands of men, and they will kill Him, and having been killed (on [the] third *N(k)O*) (day *NK(o)*) He will arise.
bila minlonguki miandi kaba longo; wuba kamba: —Muana Mutu wela yekolo mu mioko mi batu. Bela kumvonda. Vayi bilumbu bitatu bu biela vioka, wela fuluka mu bafua.
32 And they were not understanding the declaration and they were afraid Him to ask.
Vayi minlonguki misia sudika ko tsundu malongi beni, bosi boma miba mona mu kunyuvula biuvu.
33 And (they came *N(K)O*) to Capernaum; And in the house having been He was asking them; What on the way (to yourselves *K*) were you discussing?
Batula ku Kafalinawumi. Yesu bu kaba muna nzo, buna wuba yuvula: —A mambu mbi lulembo findininanga ziphaka mu nzila e?
34 And they were silent; with one another for they had been discussing along the road which [was] greatest.
Baboso baba dio sui! Bila bu baba mu nzila, bafindasana bawu nabawu ziphaka mu diambu di zaba nani muna badi lutidi munneni.
35 And having sat down He called the Twelve and He says to them; If anyone desires first to be, he will be of all last and of all servant.
Yesu wuvuanda, wutumisa Kumi mimvuala miodi ayi vuba kamba: —Enati mutu tidi ba wutheti, buna kaba wutsuka mu batu boso ayikaba kisadi ki batu boso.
36 And having taken a child He set it in midst of them, and having taken in [His] arms it He said to them;
Bosi wubonga muana lezi, wuntelimisa va khatitsikꞌawu. Buna kambonga mu mioko miandi bosi wuba kamba:
37 Who[ever] (maybe *N(k)O*) one of such little children shall receive in the name of Me, Me myself receives; and who[ever] (maybe *N(k)O*) Me myself (shall receive, *N(k)O*) not Me myself receives but the [One] having sent Me.
—Woso wunyakula muana lezi wuphila yayi mu dizina diama, minu kuandi kayakudi. Ayi woso mutu wundiakudi buna bika sia ti minu kaka kayakudi vayi yakudi diaka mutu wowo wuthuma.
38 (was speaking *N(k)O*) (now *k*) to Him John; (saying *k*) Teacher, we saw someone (in *no*) the name of You casting out demons (who not follows to us *KO*) and (we were forbidding *N(k)O*) him because not (he was following *N(k)O*) us.
Bosi Yowani wunkamba: —Nlongi, tumueningi mutu wumosi wuntotula ziphevi zimbimbi mu dizinadiaku vayi tunkandikidingi bila katulandakananga ko.
39 And Jesus said; Not do forbid him; No [one] for there is who will do a work of power in the name of Mine and will be able readily to speak evil of Me.
Yesu wumvutudila: —Lubika kunkandika, bila kuisi ko mutu weti vanga kumu mu dizinadiama ayi zimbukulu weka kuthubidila mambu mambimbi.
40 Who[ever] for not is against (us *N(K)O*) for (us *N(K)O*) is.
Bila woso wukambu bumbeni kuidi beto buna ku ndambu eto kadi.
41 Who[ever] for maybe may give to drink you a cup of water in (the *k*) name (of me *k*) because of Christ’s you are, Amen I say to you (that *no*) certainly not (may lose *NK(o)*) the reward of him.
Tala, bukiedika ndikulukamba: woso kuandi mutu wukuluvana banza ti kopoyi nlangu mu dizina diama bila luidi batu ba Klisto, kalendi zimbisa ko mfutu andi.
42 And who[ever] (maybe *NK(o)*) shall cause to stumble one of the little ones these who are believing in Me myself, better it is for him rather if is put (a millstone heavy *N(k)O*) around the neck of him and he has been cast into the sea.
Ayi wubuela tuba ti: —Woso mutu wumbuisa mu masumu wumosi mu bana balezi baba betikunguilukila, bulutidi mboti bankanga, mu tsingu, ditadi dinneni diodi beti nikina zitheti bosi banloza mu mbu.
43 And if (shall cause to stumble *NK(o)*) you the hand of you, do cut off it; better it is (for you *N(k)O*) crippled to enter into life than two hands having to go away into hell into the fire unquenchable. (Geenna g1067)
Enati koko kuaku kulembo buisi mu masumu buna zenga kuawu bila mboti wukota mu luzingu ayi koko kumosi ayi kuenda ku bulungi, kuidi mbazuyizimanga ko ayi mioko miodi miduka. [ (Geenna g1067)
44 (where the worm of them not dies and fire not is quenched *KO*)
Kuna zimvidi ziawu zilendi fua ko ayi mbazu yilendi zima ko.]
45 And if the foot of you shall cause to stumble you, do cut off it; better it is (for you *N(k)O*) to enter into life lame than the two feet having to be cast into hell (into fire unquenchable. *KO*) (Geenna g1067)
Enati kulu kuaku kulembo buisi mu masumu, buna zenga kuawu bilamboti wukota mu luzingu ayi kulu kumosi ayi mu lozo ku bulungi ayi malu muadi maduka. [ (Geenna g1067)
46 (where the worm of them not dies and fire not is quenched. *KO*)
Kuna zimvidi ziawu zilendi fua ko ayi mbazu yilendi zima ko.]
47 And if the eye of you shall cause to stumble you, do cast out it; better (for you *N(k)O*) it is with one eye to enter into the kingdom of God than two eyes having to be cast into the hell (of the fire *K*) (Geenna g1067)
Enati dieso diaku dieti kubuisa mu masumu, buna dovula diawu bila mboti wukota mu Kipfumu ki Nzambi ayi dieso dimosi ayi mu lozo ku bulungi ayi meso muadi maduka; (Geenna g1067)
48 where the worm of them not dies and the fire not is quenched.’
kuna zimvidi ziawu zilendi fua ko ayi mbazu yilendi zima ko.
49 Everyone for with fire will be salted (and all sacrifice with salt will be salted. *KO*)
Bila kadika mutu wela kitulu lueki mu mbazu banga tsalu bu yinkitudilanga bidia lueki.
50 Good [is] the salt; if however the salt unsalty may become, with what it will you season? do have in yourselves (salt *N(k)O*) and do be at peace with one another.
Tsalu kima kimboti vayi ti yisiedi ko lueki, buna buevi lulenda vutudila diakalueki luandi e? Diawu bika luba tsalu mu beno veka ayi zingilanganu mu ndembama beno na beno.
