Mark 9
1 And He was saying to them; Amen I say to you that there are some here of those already standing who certainly not may taste of death until when they may see the kingdom of God having come with power.
Ayanjile wabhene, “Lwoliiyanga hulimwi bhawili abhanthu abhabhimilile epha ambao hagabhaibhoja ufye shausilye utawala uwa Ngulubhi pawayinza wikhone.”
2 And after days six takes along Jesus Peter and James and John and brings up them into a mountain high apart [on their] own alone. And He was transfigured before them,
Na bada yinshikutanda, uYesu abhega aPetulo, Yakobo na Yohana palishimo numwene wigamba, bhene. Ndipo ahandile agaluhane mbele yao.
3 and the garments of Him (was *NK(o)*) shining white exceedingly (as snow *K*) such as a launderer on the earth not is able (thus *no*) to whiten.
Amenda gakwe gaga luhana gana amulishe alabhe sana nabhe mazelu zaidi uzeluuwasa bhulavha wabhonthi munthi.
4 And appeared to them Elijah with Moses, and they were talking with Jesus.
Phepo aEliya pamoja nu Mose bhahafumila witazi lwabho, bhali bhayanga nu Yesu.
5 And answering Peter says to Jesus; Rabbi, good it is for us here to be, And let us make three tabernacles for You one and for Moses one and for Elijah one;
U Petulo ajibula uYesu, “Umwalimo, shinza ati akhale epa, shimo shaliwe, shimo kwa ajili ya Mose na isha mwabhosha Eliya.”
6 Not for he knew what (he may answer, *N(k)(o)*) terrified for (they were. *N(k)O*)
(Haga amenye ahawaziwa ayanje, bhahogopha sana.)
7 And there came a cloud overshadowing them, and (there was *N(k)O*) a voice out of the cloud (saying: *k*) This is the Son of Mine the beloved; do listen to Him.
Ibhingo lwa fumila nabha kwi shile. Ipo isauti ihafuma mwibhingo ihayanga, “Unu mwana wane uwingine. Mutejele zyaje yuyo.”
8 And suddenly having looked around no longer no longer no [one] they saw (except *NK(o)*) Jesus alone with themselves.
Ghafla, pali bha wenya sabha halola uyalinao palishimo, ila uYesu mwene.
9 (And *no*) when are descending (now *k*) they (from *N(k)O*) the mountain He instructed them that to no one what they had seen they may tell only except when the Son of Man out from [the] dead he may rise.
Pali bhahwiha afume wigamba, amulila huje bhasaheze hubhele umuntu numo gala gunti agabha galolile, paka Umwana wa Adamu piizhyuha afume wabhafwe.
10 And that saying they kept among themselves questioning what it is out from the dead to rise.
Ipo paha ga uta amambo bhibho. Lelo bhayangana bhene kwa bhene lwenu imana yakwe “azyushe afume wa bhafwe”
11 And they were asking Him saying: that Say the scribes that Elijah it behooves to come first?
Bhaha bhuzya uYesu,”Yenu abhandishi bhaiga uEliya ayize nasonti?”
12 And (answering *k*) (He was saying *N(k)O*) to them; Elijah indeed having come first restores all things; and how has it been written of the Son of Man that many things He may suffer and may be set at naught.
Abhabhula, “lwoli Eliya sagabhiza afume ivhintu vhunti. Yenu isimbilwe Mwana wa Adamu lazima apate amalabha gaminji navhitililwe?
13 But I say to you that also Elijah has come, and they did to him as much as (they were desiring *N(k)O*) even as it has been written of him.
Lelo iyanga hulimwi lelo uEliya ahezele, bhahabhomba shabhayingine nishishila shaiganile, nishi amasimbo shaga yanga ahusu umwene.”
14 And (having come *N(k)O*) to the disciples (they saw *N(K)O*) a crowd great around them and scribes arguing (with *no*) (them. *N(k)O*)
Pabha habhuya wasudwa, bhaha ilola imbunga ingosi izyungulile na Masadukayo bhabisanyaga ahabho bhabisanyaga anabho.
15 And immediately all the crowd (having seen *N(k)O*) Him (they marvelled *N(k)O*) and running to [Him] they were greeting Him.
Pala pahalola, ibhunga yunti bhahashyiga nahunyilile hulamushe.
16 And He asked (those *N(k)O*) (scribes: *K*) What are you disputing with (them? *NK(O)*)
Abha bhuzywa asundwa abhakwe, “Mubisanya nao kuhusu iyenu?”
17 And (answered *N(k)O*) (Him *no*) one out of the crowd (said: *k*) Teacher, I brought the son of mine to You having a spirit mute.
Umuntu umo muhati yabho ahajibula, “Mwalimo ihale ta umwana wane huliwe; ana iroho iyithavu ihubhomba huje anganda yayanje,
18 and whenever (if *N(k)O*) him it may grasp, it throws down him; and he foams and he gnashes his teeth (of him *k*) and is withering away. And I spoke to the disciples of You that it they may cast out, and not they had power.
ihu fanya aje atete mamanje na hugwisye panzi, nafume ipofu mwilomu nasye amino naga gandane. Ihabhalabhile asundwa bhaho humwefye, lelo hagabhawezizwe.
19 And answering (to them *N(K)O*) He says; O generation unbelieving! Until when with you will I be? Until when will I bear with you? do bring him to Me.
Abhajibu, “Ishizazi ishasa shiwamini izakhale namwe humuda bhuli? Izawejelane namwe paka lii leti hulini? Mleteni kwangu.”
20 And they brought him to Him. And having seen Him the spirit immediately (threw into convulsions *N(k)O*) him, and having fallen upon the ground he was rolling around foaming.
Bhaleta umwana wakwe. Iroho inhavhu palalala uYesu, gafla ihapela ateteme. Usahala agwile paka panzi naafumhe ipovhu wilomu.
21 And He asked the father of him; How long a time is it that this has been with him? And he said; (From *no*) childhood.
U Yesu ahabhuzya uyise, “Ihali ine ili awande muda ulyi?” Uyise ayanjile, “Aje afume uwana wakwe.
22 And often both into (*o*) fire him it casts and into waters that it may destroy him; But if anything You are able [to do], do help us, having compassion on us.
Mumomumo itwala humwoto au mumenze naije la humwanga mizywe, kama uwezwa abhombe hahunthi utuhulumile natusaidile.”
23 And Jesus said to him; If You are able (to believe *K*) All things are possible to the [one] believing.
U Yesu abhulyile, “Akhashele uli tayali? Hala hantu hawezeha na waya yunthi uya wamini.”
24 (and *ko*) Immediately having cried out the father of the child (with tears *K*) was saying; I believe (Lord; *K*) do help me with the unbelief!
Ghafla uyise wa mwana ahalila nayanje huje, “Iwamini! Nisaidie asinte awamini wane.”
25 Having seen now Jesus that was running together a crowd, He rebuked the spirit unclean saying to it; O Mute and deaf (O *k*) spirit, I myself command you: do come out of him, and no more shall you enter into him.
Uwakati uYesu pahalola imbuga inyila abhale wabhene, ayikemela iroho inthavu nayanje, “awenohobubu uwasaga uhuvha, ihuwamuruleshe, usahinjile wamwene nanthele.”
26 And (having cried out *N(k)O*) and much (throwing into convulsions *N(k)O*) (him *k*) it came out, and he became as if dead in order for (*no*) many to say that he was dead.
Ahalila wikhone na huhangaisye umwana na iroho ihafumile. Umwana abhoneha uga afyile, Ipo abhinji bhayanjile, “Aje afyile,”
27 And Jesus having taken by the hand (him *N(k)O*) raised up him, and he arose.
Lelo uYesu amwega nukhono abhusywa, umwana ahimelila.
28 And (when was entering He *N(k)O*) into a house the disciples of Him in private were asking Him; Why we ourselves not were able to cast out it?
Lula uYesu pahinjila muhatyi, asundwa bhakwe bhahabhuzya shisili, “Yenu satawezizye humwefye?”
29 And He said to them; This kind by no [thing] is able to go out only except by prayer (and with fastings. *KO*)
Abhabhulile, “pipo ini haga iwepa ila pwavhile.”
30 And from there And from there having gone forth (they were passing through *NK(o)*) through Galilee, and not was He wanting that anyone may know [it];
Bhahepa pala najendele wi Galilaya. Haga ahazanga umuntu yayuthi amanye pawilyi,
31 He was teaching for the disciples of Him and He was saying to them that The Son of Man is delivered into [the] hands of men, and they will kill Him, and having been killed (on [the] third *N(k)O*) (day *NK(o)*) He will arise.
pipo amanyizywaga asudwa bhakwe. Abhabhulile, “Umwana wa Adamu atwalya makhono mwa bhantyu, nahugoje. Paivha afwile, baada yinsiku tatu aizyuha nanthele.”
32 And they were not understanding the declaration and they were afraid Him to ask.
Lelo haga bhaha mwelewa agawelezya iza, bhahogopa hubhuzywe.
33 And (they came *N(K)O*) to Capernaum; And in the house having been He was asking them; What on the way (to yourselves *K*) were you discussing?
Ipo vhahafiha Karperinaumu. Wakati uhuo pali muhanthi nyumba abhuzizye, “Mwayanga naga yenu mwidala”?
34 And they were silent; with one another for they had been discussing along the road which [was] greatest.
Lelo bhaha puma mie. Yani bisanya mwidala huje yunanu uwazabhe gosi zaidi.
35 And having sat down He called the Twelve and He says to them; If anyone desires first to be, he will be of all last and of all servant.
Ahakhala pansi abhakuga ilongo na bhamo bhabhilye pamo, ayanga nabho, “Umuntu khawaza abhe wa kwanza, nilazima abhe wa malishilo na wabhatumishile bha bhunthi.”
36 And having taken a child He set it in midst of them, and having taken in [His] arms it He said to them;
Ahamwanya umwana udodo abhiha pahati yabho. Amwega makhono gakwe, ayanga,
37 Who[ever] (maybe *N(k)O*) one of such little children shall receive in the name of Me, Me myself receives; and who[ever] (maybe *N(k)O*) Me myself (shall receive, *N(k)O*) not Me myself receives but the [One] having sent Me.
“Wabhodthi nishi unu witawa lyane, oyaabha amboshile ninengashele umuntu aposha, saga aphola nene tu, lelo nayula uwantumile.”
38 (was speaking *N(k)O*) (now *k*) to Him John; (saying *k*) Teacher, we saw someone (in *no*) the name of You casting out demons (who not follows to us *KO*) and (we were forbidding *N(k)O*) him because not (he was following *N(k)O*) us.
U Yohana abhula, “Umwalimu tulolile umuntu kwa wefya iphepo witawa lwaho tuhathubhila, pepo haga atidaga anti.”
39 And Jesus said; Not do forbid him; No [one] for there is who will do a work of power in the name of Mine and will be able readily to speak evil of Me.
Lelo uYesu ayanga, “Munganda hukhane pipo numo uwaibhomba imbombo ingosi witawa lwani na ipi pamandi ayanje injango imbivhi lwa lyunti.
40 Who[ever] for not is against (us *N(K)O*) for (us *N(K)O*) is.
Wa bhuntyi uwasagali tofauti natwe ali hu pande witu.
41 Who[ever] for maybe may give to drink you a cup of water in (the *k*) name (of me *k*) because of Christ’s you are, Amen I say to you (that *no*) certainly not (may lose *NK(o)*) the reward of him.
Wabhuntyi uya yipela ishikombe iminzye agamwele pipo uli Kilisite, lyoli imba bhala hagaitezya usahala gwakwe.
42 And who[ever] (maybe *NK(o)*) shall cause to stumble one of the little ones these who are believing in Me myself, better it is for him rather if is put (a millstone heavy *N(k)O*) around the neck of him and he has been cast into the sea.
Wa bhuntyi uyakosezwa hawa bhali bhali bhadodo abhanamini anye, wali shinza wa mwene apinyilwe inganga ilwasyele huzhingo natagwe muzhumbi.
43 And if (shall cause to stumble *NK(o)*) you the hand of you, do cut off it; better it is (for you *N(k)O*) crippled to enter into life than two hands having to go away into hell into the fire unquenchable. (Geenna g1067)
Khamba ukhono gwaho kha hukosela gundumulaje. Hubha washi awinjile huwomi bila khono kwiko awinjile kwenye hulozi ulinamakhono gutyi. Mula mumwoto “ugwasaguzimiha”. (Geenna g1067)
44 (where the worm of them not dies and fire not is quenched *KO*)
(Inatila: Ulutanani ulu, “Pamahali ambapo intofyi sazifwa numwoto ugwasazimiha.” saga uwili katika nakala zakale).
45 And if the foot of you shall cause to stumble you, do cut off it; better it is (for you *N(k)O*) to enter into life lame than the two feet having to be cast into hell (into fire unquenchable. *KO*) (Geenna g1067)
Igaga khashele likosezywa, lidumula. Je shiza huliwe awijile huwumi khalilema, kuliko atagwe hulozi namagaga gavhili. (Geenna g1067)
46 (where the worm of them not dies and fire not is quenched. *KO*)
(Inatila: Ulutanani ulu, “Amahali itofi hazifwa numwoto usiyoweza azimishe hagagu wili nakala izihali).
47 And if the eye of you shall cause to stumble you, do cast out it; better (for you *N(k)O*) it is with one eye to enter into the kingdom of God than two eyes having to be cast into the hell (of the fire *K*) (Geenna g1067)
Kama iliso lwaho khahukosezwa lisenyaje shinza hwilwe awinjile Utawala uwa Ngulubhi uli niso limo, kuliko kwingia ukiwa maso guntyi ulaje huje mwoto. (Geenna g1067)
48 where the worm of them not dies and the fire not is quenched.’
Pala apali nintafyi izya sazifya, numwoto ugwa saguzimia.
49 Everyone for with fire will be salted (and all sacrifice with salt will be salted. *KO*)
Lelo phipo shila muntyu aifyula numwoto.
50 Good [is] the salt; if however the salt unsalty may become, with what it will you season? do have in yourselves (salt *N(k)O*) and do be at peace with one another.
Umwonyi mwinza, lelo umwonyi khagutezye uwiza wakwe, gubhabhombe bhuli uwinza bhuye nathyena? Munje mwonyi muhatyi yinyu, na uwaushe wa shila umo.”
