Mark 9
1 And He was saying to them; Amen I say to you that there are some here of those already standing who certainly not may taste of death until when they may see the kingdom of God having come with power.
He said to them, “Most certainly I tell you, there are some standing here who will in no way taste death until they see God’s Kingdom come with power.”
2 And after days six takes along Jesus Peter and James and John and brings up them into a mountain high apart [on their] own alone. And He was transfigured before them,
After six days Yeshua took with him Peter, Jacob, and Yochanan, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.
3 and the garments of Him (was *NK(o)*) shining white exceedingly (as snow *K*) such as a launderer on the earth not is able (thus *no*) to whiten.
His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them.
4 And appeared to them Elijah with Moses, and they were talking with Jesus.
Elijah and Moses appeared to them, and they were talking with Yeshua.
5 And answering Peter says to Jesus; Rabbi, good it is for us here to be, And let us make three tabernacles for You one and for Moses one and for Elijah one;
Peter answered Yeshua, “Rabbi, it is good for us to be here. Let’s make three tents: one for you, one for Moses, and one for Elijah.”
6 Not for he knew what (he may answer, *N(k)(o)*) terrified for (they were. *N(k)O*)
For he didn’t know what to say, for they were very afraid.
7 And there came a cloud overshadowing them, and (there was *N(k)O*) a voice out of the cloud (saying: *k*) This is the Son of Mine the beloved; do listen to Him.
A cloud came, overshadowing them, and a voice came out of the cloud, “This is my beloved Son. Listen to him.”
8 And suddenly having looked around no longer no longer no [one] they saw (except *NK(o)*) Jesus alone with themselves.
Suddenly looking around, they saw no one with them any more, except Yeshua only.
9 (And *no*) when are descending (now *k*) they (from *N(k)O*) the mountain He instructed them that to no one what they had seen they may tell only except when the Son of Man out from [the] dead he may rise.
As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead.
10 And that saying they kept among themselves questioning what it is out from the dead to rise.
They kept this saying to themselves, questioning what the “rising from the dead” meant.
11 And they were asking Him saying: that Say the scribes that Elijah it behooves to come first?
They asked him, saying, “Why do the scribes say that Elijah must come first?”
12 And (answering *k*) (He was saying *N(k)O*) to them; Elijah indeed having come first restores all things; and how has it been written of the Son of Man that many things He may suffer and may be set at naught.
He said to them, “Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?
13 But I say to you that also Elijah has come, and they did to him as much as (they were desiring *N(k)O*) even as it has been written of him.
But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him.”
14 And (having come *N(k)O*) to the disciples (they saw *N(K)O*) a crowd great around them and scribes arguing (with *no*) (them. *N(k)O*)
Coming to the disciples, he saw a great multitude around them, and scribes questioning them.
15 And immediately all the crowd (having seen *N(k)O*) Him (they marvelled *N(k)O*) and running to [Him] they were greeting Him.
Immediately all the multitude, when they saw him, were greatly amazed, and running to him, greeted him.
16 And He asked (those *N(k)O*) (scribes: *K*) What are you disputing with (them? *NK(O)*)
He asked the scribes, “What are you asking them?”
17 And (answered *N(k)O*) (Him *no*) one out of the crowd (said: *k*) Teacher, I brought the son of mine to You having a spirit mute.
One of the multitude answered, “Rabbi, I brought to you my son, who has a mute spirit;
18 and whenever (if *N(k)O*) him it may grasp, it throws down him; and he foams and he gnashes his teeth (of him *k*) and is withering away. And I spoke to the disciples of You that it they may cast out, and not they had power.
and wherever it seizes him, it throws him down; and he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to cast it out, and they weren’t able.”
19 And answering (to them *N(K)O*) He says; O generation unbelieving! Until when with you will I be? Until when will I bear with you? do bring him to Me.
He answered him, “Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me.”
20 And they brought him to Him. And having seen Him the spirit immediately (threw into convulsions *N(k)O*) him, and having fallen upon the ground he was rolling around foaming.
They brought him to him, and when he saw him, immediately the spirit convulsed him and he fell on the ground, wallowing and foaming at the mouth.
21 And He asked the father of him; How long a time is it that this has been with him? And he said; (From *no*) childhood.
He asked his father, “How long has it been since this has been happening to him?” He said, “From childhood.
22 And often both into (*o*) fire him it casts and into waters that it may destroy him; But if anything You are able [to do], do help us, having compassion on us.
Often it has cast him both into the fire and into the water to destroy him. But if you can do anything, have compassion on us and help us.”
23 And Jesus said to him; If You are able (to believe *K*) All things are possible to the [one] believing.
Yeshua said to him, “If you can believe, all things are possible to him who believes.”
24 (and *ko*) Immediately having cried out the father of the child (with tears *K*) was saying; I believe (Lord; *K*) do help me with the unbelief!
Immediately the father of the child cried out with tears, “I believe. Help my unbelief!”
25 Having seen now Jesus that was running together a crowd, He rebuked the spirit unclean saying to it; O Mute and deaf (O *k*) spirit, I myself command you: do come out of him, and no more shall you enter into him.
When Yeshua saw that a multitude came running together, he rebuked the unclean spirit, saying to him, “You mute and deaf spirit, I command you, come out of him, and never enter him again!”
26 And (having cried out *N(k)O*) and much (throwing into convulsions *N(k)O*) (him *k*) it came out, and he became as if dead in order for (*no*) many to say that he was dead.
After crying out and convulsing him greatly, it came out of him. The boy became like one dead, so much that most of them said, “He is dead.”
27 And Jesus having taken by the hand (him *N(k)O*) raised up him, and he arose.
But Yeshua took him by the hand and raised him up; and he arose.
28 And (when was entering He *N(k)O*) into a house the disciples of Him in private were asking Him; Why we ourselves not were able to cast out it?
When he had come into the house, his disciples asked him privately, “Why couldn’t we cast it out?”
29 And He said to them; This kind by no [thing] is able to go out only except by prayer (and with fastings. *KO*)
He said to them, “This kind can come out by nothing but by prayer and fasting.”
30 And from there And from there having gone forth (they were passing through *NK(o)*) through Galilee, and not was He wanting that anyone may know [it];
They went out from there and passed through Galilee. He didn’t want anyone to know it,
31 He was teaching for the disciples of Him and He was saying to them that The Son of Man is delivered into [the] hands of men, and they will kill Him, and having been killed (on [the] third *N(k)O*) (day *NK(o)*) He will arise.
for he was teaching his disciples, and said to them, “The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again.”
32 And they were not understanding the declaration and they were afraid Him to ask.
But they didn’t understand the saying, and were afraid to ask him.
33 And (they came *N(K)O*) to Capernaum; And in the house having been He was asking them; What on the way (to yourselves *K*) were you discussing?
He came to Capernaum, and when he was in the house he asked them, “What were you arguing among yourselves on the way?”
34 And they were silent; with one another for they had been discussing along the road which [was] greatest.
But they were silent, for they had disputed with one another on the way about who was the greatest.
35 And having sat down He called the Twelve and He says to them; If anyone desires first to be, he will be of all last and of all servant.
He sat down and called the twelve; and he said to them, “If any man wants to be first, he shall be last of all, and servant of all.”
36 And having taken a child He set it in midst of them, and having taken in [His] arms it He said to them;
He took a little child and set him in the middle of them. Taking him in his arms, he said to them,
37 Who[ever] (maybe *N(k)O*) one of such little children shall receive in the name of Me, Me myself receives; and who[ever] (maybe *N(k)O*) Me myself (shall receive, *N(k)O*) not Me myself receives but the [One] having sent Me.
“Whoever receives one such little child in my name receives me; and whoever receives me, doesn’t receive me, but him who sent me.”
38 (was speaking *N(k)O*) (now *k*) to Him John; (saying *k*) Teacher, we saw someone (in *no*) the name of You casting out demons (who not follows to us *KO*) and (we were forbidding *N(k)O*) him because not (he was following *N(k)O*) us.
Yochanan said to him, “Rabbi, we saw someone who doesn’t follow us casting out demons in your name; and we forbade him, because he doesn’t follow us.”
39 And Jesus said; Not do forbid him; No [one] for there is who will do a work of power in the name of Mine and will be able readily to speak evil of Me.
But Yeshua said, “Don’t forbid him, for there is no one who will do a mighty work in my name and be able quickly to speak evil of me.
40 Who[ever] for not is against (us *N(K)O*) for (us *N(K)O*) is.
For whoever is not against us is on our side.
41 Who[ever] for maybe may give to drink you a cup of water in (the *k*) name (of me *k*) because of Christ’s you are, Amen I say to you (that *no*) certainly not (may lose *NK(o)*) the reward of him.
For whoever will give you a cup of water to drink in my name because you are Messiah’s, most certainly I tell you, he will in no way lose his reward.
42 And who[ever] (maybe *NK(o)*) shall cause to stumble one of the little ones these who are believing in Me myself, better it is for him rather if is put (a millstone heavy *N(k)O*) around the neck of him and he has been cast into the sea.
“Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.
43 And if (shall cause to stumble *NK(o)*) you the hand of you, do cut off it; better it is (for you *N(k)O*) crippled to enter into life than two hands having to go away into hell into the fire unquenchable. (Geenna g1067)
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehinnom, into the unquenchable fire, (Geenna g1067)
44 (where the worm of them not dies and fire not is quenched *KO*)
‘where their worm doesn’t die, and the fire is not quenched.’
45 And if the foot of you shall cause to stumble you, do cut off it; better it is (for you *N(k)O*) to enter into life lame than the two feet having to be cast into hell (into fire unquenchable. *KO*) (Geenna g1067)
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehinnom, into the fire that will never be quenched— (Geenna g1067)
46 (where the worm of them not dies and fire not is quenched. *KO*)
‘where their worm doesn’t die, and the fire is not quenched.’
47 And if the eye of you shall cause to stumble you, do cast out it; better (for you *N(k)O*) it is with one eye to enter into the kingdom of God than two eyes having to be cast into the hell (of the fire *K*) (Geenna g1067)
If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehinnom of fire, (Geenna g1067)
48 where the worm of them not dies and the fire not is quenched.’
‘where their worm doesn’t die, and the fire is not quenched.’
49 Everyone for with fire will be salted (and all sacrifice with salt will be salted. *KO*)
For everyone will be salted with fire, and every sacrifice will be seasoned with salt.
50 Good [is] the salt; if however the salt unsalty may become, with what it will you season? do have in yourselves (salt *N(k)O*) and do be at peace with one another.
Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.”
