Mark 9
1 And He was saying to them; Amen I say to you that there are some here of those already standing who certainly not may taste of death until when they may see the kingdom of God having come with power.
Někteří z vás, jak tu stojíte, se ještě dočkají mocných projevů Božího království.“
2 And after days six takes along Jesus Peter and James and John and brings up them into a mountain high apart [on their] own alone. And He was transfigured before them,
Po šesti dnech vzal s sebou Ježíš Petra, Jakuba a Jana a vystoupili na vršek hory. Tam, daleko od lidí, se před očima učedníků stala s Ježíšem zvláštní proměna.
3 and the garments of Him (was *NK(o)*) shining white exceedingly (as snow *K*) such as a launderer on the earth not is able (thus *no*) to whiten.
Jeho tvář ozářila nadpozemská sláva a oděv se skvěl oslnivou bělostí, nedosažitelnou lidskými prostředky. Tu uviděli dva muže, jak s Ježíšem rozmlouvají;
4 And appeared to them Elijah with Moses, and they were talking with Jesus.
byli to Elijáš a Mojžíš.
5 And answering Peter says to Jesus; Rabbi, good it is for us here to be, And let us make three tabernacles for You one and for Moses one and for Elijah one;
Petr zvolal: „Mistře, jak je dobře, žes nás vzal s sebou! Hned vám třem postavíme přístřeší.“
6 Not for he knew what (he may answer, *N(k)(o)*) terrified for (they were. *N(k)O*)
Ani si vzrušením neuvědomoval, co říká; tak byli tím viděním vyvedeni z míry.
7 And there came a cloud overshadowing them, and (there was *N(k)O*) a voice out of the cloud (saying: *k*) This is the Son of Mine the beloved; do listen to Him.
Vtom je všechny zahalil oblak a z něho se ozval hlas: „Toto je můj milovaný Syn, toho poslouchejte!“
8 And suddenly having looked around no longer no longer no [one] they saw (except *NK(o)*) Jesus alone with themselves.
Když se mrak rozplynul, učedníci se rozhlédli, ale kromě Ježíše už nikoho neviděli.
9 (And *no*) when are descending (now *k*) they (from *N(k)O*) the mountain He instructed them that to no one what they had seen they may tell only except when the Son of Man out from [the] dead he may rise.
Cestou dolů jim Ježíš přikázal, aby o té události nikomu nevyprávěli dříve, než vstane z mrtvých.
10 And that saying they kept among themselves questioning what it is out from the dead to rise.
Slíbili, že o tom zatím budou mlčet, ale vůbec nechápali, co myslel tím, že „vstane z mrtvých“.
11 And they were asking Him saying: that Say the scribes that Elijah it behooves to come first?
„Proč učitelé zákona říkají, že dříve než Kristus musí znovu přijít prorok Elijáš?“otázali se Ježíše.
12 And (answering *k*) (He was saying *N(k)O*) to them; Elijah indeed having come first restores all things; and how has it been written of the Son of Man that many things He may suffer and may be set at naught.
„Ano, nejprve měl přijít Elijáš, aby dal vše do pořádku. A on také přišel a připravil mi cestu. Ovšem, jak je v Bibli předpověděno, naložili s ním, jak se jim zlíbilo. Ale všimněte si, že Písmo hovoří také o Synu člověka, jak musí velmi trpět a upadnout do opovržení.“
13 But I say to you that also Elijah has come, and they did to him as much as (they were desiring *N(k)O*) even as it has been written of him.
14 And (having come *N(k)O*) to the disciples (they saw *N(K)O*) a crowd great around them and scribes arguing (with *no*) (them. *N(k)O*)
Když sestoupili k ostatním učedníkům, našli je obklopené množstvím lidí; mezi nimi byli i učitelé zákona, kteří se s učedníky o něčem dohadovali.
15 And immediately all the crowd (having seen *N(k)O*) Him (they marvelled *N(k)O*) and running to [Him] they were greeting Him.
Když však uviděli Ježíše, uctivě ztichli a šli mu naproti, aby ho uvítali.
16 And He asked (those *N(k)O*) (scribes: *K*) What are you disputing with (them? *NK(O)*)
„O čem se dohadujete?“zeptal se jich.
17 And (answered *N(k)O*) (Him *no*) one out of the crowd (said: *k*) Teacher, I brought the son of mine to You having a spirit mute.
Z davu vystoupil jeden muž: „Mistře, přivedl jsem k tobě svého syna; je posedlý démonem, který ho připravuje o řeč i sluch.
18 and whenever (if *N(k)O*) him it may grasp, it throws down him; and he foams and he gnashes his teeth (of him *k*) and is withering away. And I spoke to the disciples of You that it they may cast out, and not they had power.
Kdykoliv se ho ten duch zmocní, svíjí se v křeči, skřípe zuby, z úst mu jde pěna a upadá do bezvědomí. Žádal jsem tvé učedníky, aby ho od toho osvobodili, ale nedokázali to.“
19 And answering (to them *N(K)O*) He says; O generation unbelieving! Until when with you will I be? Until when will I bear with you? do bring him to Me.
„Ach, vy lidé, “zvolal Ježíš, „jak dlouho bude trvat, než uvěříte? Jak dlouho vás budu ještě snášet a mít s vámi trpělivost? Přiveďte toho hocha ke mně!“
20 And they brought him to Him. And having seen Him the spirit immediately (threw into convulsions *N(k)O*) him, and having fallen upon the ground he was rolling around foaming.
Šli pro něj. Sotva se s však přiblížil k Ježíšovi, chlapec se svalil na zem a svíjel se s pěnou u úst.
21 And He asked the father of him; How long a time is it that this has been with him? And he said; (From *no*) childhood.
„Jak dlouho tím trpí?“otázal se Ježíš otce. „Už od malička.
22 And often both into (*o*) fire him it casts and into waters that it may destroy him; But if anything You are able [to do], do help us, having compassion on us.
Často byl ve smrtelném nebezpečí, protože ten démon jím smýkal do ohně i do vody. Jestliže je to možné, slituj se a pomoz!“
23 And Jesus said to him; If You are able (to believe *K*) All things are possible to the [one] believing.
„Jestli je to možné?“podivil se Ježíš. „Všechno je možné pro toho, kdo věří.“
24 (and *ko*) Immediately having cried out the father of the child (with tears *K*) was saying; I believe (Lord; *K*) do help me with the unbelief!
„Věřím, Pane, ale pomoz mi věřit víc!“zvolal otec se slzami v očích:
25 Having seen now Jesus that was running together a crowd, He rebuked the spirit unclean saying to it; O Mute and deaf (O *k*) spirit, I myself command you: do come out of him, and no more shall you enter into him.
Ježíš si všiml, že se sbíhají další lidé, a tak přikázal: „Duchu, který ovládáš jeho smysly, vyjdi z něho – jednou provždy!“
26 And (having cried out *N(k)O*) and much (throwing into convulsions *N(k)O*) (him *k*) it came out, and he became as if dead in order for (*no*) many to say that he was dead.
Mladík vykřikl, ještě jednou se zkroutil křečí a pak ztichl. Démon ho opustil. Hoch však zůstal ležet bez známek života. Davem proběhl šepot, že je mrtvý.
27 And Jesus having taken by the hand (him *N(k)O*) raised up him, and he arose.
Ale Ježíš ho vzal za ruku, zvedl jej a on se postavil.
28 And (when was entering He *N(k)O*) into a house the disciples of Him in private were asking Him; Why we ourselves not were able to cast out it?
Když pak Ježíš vešel do domu a jeho učedníci s ním byli sami, zeptali se ho: „Proč jsme toho démona nemohli vyhnat my?“
29 And He said to them; This kind by no [thing] is able to go out only except by prayer (and with fastings. *KO*)
„Zde pomůže jen modlitba a půst, “odpověděl jim.
30 And from there And from there having gone forth (they were passing through *NK(o)*) through Galilee, and not was He wanting that anyone may know [it];
Když se odtamtud vydali na další cestu, procházeli Galileou, ale Ježíš si nepřál, aby se o něm lidé dozvěděli.
31 He was teaching for the disciples of Him and He was saying to them that The Son of Man is delivered into [the] hands of men, and they will kill Him, and having been killed (on [the] third *N(k)O*) (day *NK(o)*) He will arise.
Chtěl mít čas pro své učedníky. Znovu je připravoval na to, že Syn člověka – totiž on sám – bude vydán na pospas lidem, kteří ho zabijí. Ale třetí den po smrti zase vstane k životu.
32 And they were not understanding the declaration and they were afraid Him to ask.
Oni tomu sice stále nerozuměli, styděli se však zeptat se ho.
33 And (they came *N(K)O*) to Capernaum; And in the house having been He was asking them; What on the way (to yourselves *K*) were you discussing?
Potom se vrátili do Ježíšova příbytku v Kafarnaum. Tam se Ježíš zeptal svých učedníků, o čem se to cestou dohadovali.
34 And they were silent; with one another for they had been discussing along the road which [was] greatest.
Oni však mlčeli. Přeli se totiž, kdo z nich je významnější.
35 And having sat down He called the Twelve and He says to them; If anyone desires first to be, he will be of all last and of all servant.
Ježíš se posadil a shromáždil je kolem sebe. „Kdo chce být na prvním místě u mne, bude u lidí jako ten poslední a všem bude sloužit, “řekl.
36 And having taken a child He set it in midst of them, and having taken in [His] arms it He said to them;
Pak k sobě zavolal malé děcko a vzal je před nimi do náruče se slovy:
37 Who[ever] (maybe *N(k)O*) one of such little children shall receive in the name of Me, Me myself receives; and who[ever] (maybe *N(k)O*) Me myself (shall receive, *N(k)O*) not Me myself receives but the [One] having sent Me.
„Kdo se zastane takového dítěte a přijme ho v mém jménu, přijímá mne. Nepřijímá však jenom mne, ale i toho, který mne poslal.“
38 (was speaking *N(k)O*) (now *k*) to Him John; (saying *k*) Teacher, we saw someone (in *no*) the name of You casting out demons (who not follows to us *KO*) and (we were forbidding *N(k)O*) him because not (he was following *N(k)O*) us.
„Mistře, “hlásil mu Jan, „viděli jsme člověka, který tvým jménem vyhání démony, a nebyl to nikdo z našich. Zakázali jsme mu to, když mezi nás nepatří.“
39 And Jesus said; Not do forbid him; No [one] for there is who will do a work of power in the name of Mine and will be able readily to speak evil of Me.
„Neměli jste mu bránit, “odpověděl Ježíš. „Vždyť přece žádný, kdo v mém jménu učiní zázrak, nemůže se hned po tom obrátit proti mně.
40 Who[ever] for not is against (us *N(K)O*) for (us *N(K)O*) is.
Kdo není proti nám, je s námi.
41 Who[ever] for maybe may give to drink you a cup of water in (the *k*) name (of me *k*) because of Christ’s you are, Amen I say to you (that *no*) certainly not (may lose *NK(o)*) the reward of him.
A kdyby vám někdo podal sklenici vody jen proto, že jste moji – říkám vám, nepřijde o svou odměnu.
42 And who[ever] (maybe *NK(o)*) shall cause to stumble one of the little ones these who are believing in Me myself, better it is for him rather if is put (a millstone heavy *N(k)O*) around the neck of him and he has been cast into the sea.
Kdo by však připravil o víru někoho, kdo mi důvěřuje jako toto dítě, lépe by mu bylo uvázat mlýnský kámen na krk a hodit ho do moře.
43 And if (shall cause to stumble *NK(o)*) you the hand of you, do cut off it; better it is (for you *N(k)O*) crippled to enter into life than two hands having to go away into hell into the fire unquenchable. (Geenna g1067)
Svádí-li tě tvá ruka k činění zla, utni ji! Je pro tebe rozhodně lépe být bez ruky a mít jistotu, že budeš žít věčně, než mít obě ruce a jít do neuhasitelného ohně, odkud není vysvobození. (Geenna g1067)
44 (where the worm of them not dies and fire not is quenched *KO*)
45 And if the foot of you shall cause to stumble you, do cut off it; better it is (for you *N(k)O*) to enter into life lame than the two feet having to be cast into hell (into fire unquenchable. *KO*) (Geenna g1067)
Podobně – svádí-li tě ke zlému tvá noha, zbav se jí. Je lépe být chromý a mít jistý věčný život, než s oběma nohama navěky zahynout. (Geenna g1067)
46 (where the worm of them not dies and fire not is quenched. *KO*)
47 And if the eye of you shall cause to stumble you, do cast out it; better (for you *N(k)O*) it is with one eye to enter into the kingdom of God than two eyes having to be cast into the hell (of the fire *K*) (Geenna g1067)
A tak i oko: je-li původcem zla ve tvém životě, zbav se ho. Lépe je vejít do Božího království jednooký, než s oběma očima do věčného zahynutí. (Geenna g1067)
48 where the worm of them not dies and the fire not is quenched.’
49 Everyone for with fire will be salted (and all sacrifice with salt will be salted. *KO*)
Ke každé oběti patří sůl.
50 Good [is] the salt; if however the salt unsalty may become, with what it will you season? do have in yourselves (salt *N(k)O*) and do be at peace with one another.
Sůl je dobrá věc. Ztratí-li však svou chuť a schopnost bránit rozkladu, čím ji nahradíte? Nebraňte se proto zkouškám a držte spolu.“
