Mark 7
1 And are gathered together to Him the Pharisees and some of the scribes having come from Jerusalem.
Mafarisayo na baadhi ya walimu wa sheria waliokuwa wametoka Yerusalemu wakakusanyika mbele ya Yesu.
2 And they had seen some of the disciples of Him (that *no*) with defiled hands, That is unwashed, (are eating *N(k)O*) (the *no*) bread (they found fault; *K*)
Wakawaona baadhi ya wanafunzi wake wakila chakula kwa mikono iliyo najisi, yaani, bila kunawa kama ilivyotakiwa na sheria ya dini ya Wayahudi.
3 For the Pharisees and all the Jews only unless with a fist they shall wash the hands, not eat holding the tradition of the elders;
(Kwa kuwa Mafarisayo na Wayahudi wote hawali chakula pasipo kunawa kwa kufuata desturi za wazee wao.
4 and [on coming] from [the] market (now *o*) (when may come *ko*) only unless (they shall wash *NK(o)*) not they eat; and other things many there are which they received to keep washings of cups and vessels and utensils and couches for dining.
Wanapotoka sokoni hawawezi kula pasipo kunawa. Pia kuna desturi nyingine nyingi wanazofuata kama vile jinsi ya kuosha vikombe, vyungu na vyombo vya shaba.)
5 (And *N(k)O*) questioned Him the Pharisees and the scribes; Because of why not walk the disciples of You according to the tradition of the elders, but (with unsanctified *N(K)O*) hands eat the bread?
Kwa hiyo wale Mafarisayo na walimu wa sheria wakamuuliza Yesu, “Mbona wanafunzi wako hawafuati desturi za wazee, na badala yake wanakula kwa mikono najisi?”
6 And (answering *k*) He said to them (that: *ko*) Rightly prophesied Isaiah concerning you hypocrites, as it has been written (that *no*) This people with the lips Me honors, but the heart of them far away is kept from Me.
Yesu akawajibu, “Nabii Isaya alisema ukweli alipotabiri juu yenu, ninyi wanafiki. Kama ilivyoandikwa: “‘Watu hawa huniheshimu kwa midomo yao, lakini mioyo yao iko mbali nami.
7 In vain now they worship Me teaching [as] doctrines [the] precepts of men.’
Huniabudu bure, nayo mafundisho yao ni maagizo ya wanadamu tu.’
8 Having neglected (for *k*) the commandment of God you hold to the tradition of men (washings of vessels and of cups and more like things many things you do. *KO*)
Ninyi mmeziacha amri za Mungu na kushika desturi za watu.”
9 And He was saying to them; Neatly do you set aside the commandment of God that the tradition of you (you may maintain. *N(k)O*)
Naye akawaambia, “Ninyi mnayo njia nzuri ya kukataa amri za Mungu ili mpate kuyashika mapokeo yenu!
10 Moses for said; do honor the Father of you and the mother of you,’ and The [one] speaking evil of father or mother in death should end.’
Kwa mfano, Mose alisema, ‘Waheshimu baba yako na mama yako,’ na, ‘Yeyote amtukanaye baba yake au mama yake, na auawe.’
11 You yourselves however say [that]: if may say a man to the father or to the mother; [It is] Corban, that is a gift, whatever if from me you shall be profited,
Lakini ninyi mwafundisha kwamba mtu akimwambia baba yake au mama yake, ‘Kile ambacho ningeweza kukusaidia ni Korbani’ (yaani kimewekwa wakfu kwa Mungu),
12 (and *ko*) no longer no longer you do allow him no [thing] to do for the father (of him *k*) or for the mother (of him *k*)
basi hawajibiki tena kumsaidia baba yake au mama yake.
13 making void the word of God for the tradition of you which you have handed down; And like [things] such many you do.
Kwa njia hiyo ninyi mnabatilisha neno la Mungu kwa mapokeo yenu mliyojiwekea. Nanyi mnafanya mambo mengi ya aina hiyo.”
14 And having called to [Him] (again *N(K)O*) the crowd He was saying to them; (do listen to *N(k)O*) Me all and (do understand. *N(k)O*)
Yesu akaita tena ule umati wa watu, akawaambia, “Nisikilizeni, kila mmoja wenu na mwelewe jambo hili.
15 No [thing] there is outside of the man entering into him which is able to defile him but the [things] (out of the man *NO*) proceeding (from of him *k*) (that *ko*) are those which are defiling the man.
Hakuna kitu kinachomwingia mtu kimtiacho unajisi, lakini kile kimtokacho ndicho kimtiacho unajisi. [
16 (if anyone has ears to hear he should hear. *KO*)
Kama mtu yeyote ana masikio ya kusikia na asikie.]”
17 And when He went into [the] house from the crowd, were asking Him the disciples of Him (concerning *k*) (the parable. *N(k)O*)
Akiisha kuuacha ule umati wa watu na kuingia ndani, wanafunzi wake wakamuuliza maana ya mfano ule.
18 And He says to them; Thus also you yourselves without understanding are? Surely you understand that everything outside entering into the man not is able him to defile?
Akawajibu, “Je, hata nanyi hamwelewi? Je, hamfahamu kwamba kitu kimwingiacho mtu hakimtii unajisi?
19 because not it enters of him into the heart but into the belly and into the sewer goes out, (purifying *N(k)O*) all the food.
Mtu akila kitu hakiingii moyoni mwake bali tumboni, na baadaye hutolewa nje ya mwili wake.” (Kwa kusema hivi, Yesu alivihalalisha vyakula vyote kuwa ni “safi.”)
20 He was saying now that That out of the man going forth, that [is what] defiles the man.
Akaendelea kusema, “Kile kimtokacho mtu ndicho kimtiacho unajisi.
21 Within for from the heart of men thoughts evil go forth sexual immorality thefts murders,
Kwa maana kutoka ndani ya moyo wa mtu hutoka mawazo mabaya, uasherati, wizi, uuaji, uzinzi,
22 adulteries covetous desires, wickednesses, deceit, sensuality, an eye evil, slander, pride, foolishness;
tamaa mbaya, uovu, udanganyifu, ufisadi, wivu, matukano, kiburi na upumbavu.
23 All these evils from within go forth and it defiles the man.
Maovu haya yote hutoka ndani ya mtu, nayo ndiyo yamtiayo mtu unajisi.”
24 (and *ko*) From there (also *no*) having risen up He went away into the (region *N(K)O*) of Tyre (and Sidon. *KO*) And having entered into (*k*) a house no [one] He was wishing to know [it] and not He was able to be hidden.
Ndipo Yesu akaondoka hapo akaenda sehemu za Tiro. Akaingia katika nyumba moja, naye hakutaka mtu yeyote ajue kwamba yuko humo. Lakini hakuweza kujificha.
25 (But immediately *NO*) having heard (for *k*) a woman about Him of whom had the little daughter of her spirit unclean, having come she fell at the feet of Him;
Mara mwanamke mmoja, ambaye binti yake mdogo alikuwa na pepo mchafu, akaja na kumpigia magoti miguuni pake.
26 Now the woman was Gentile Syrophoenician by race, and was asking Him that the demon (He may cast forth *N(k)O*) out of the daughter of her.
Basi huyo mwanamke alikuwa Myunani, aliyezaliwa Foinike ya Siria. Akamsihi Yesu amtoe binti yake huyo pepo mchafu.
27 (*k*) (And *N(k)O*) (Jesus *k*) (He was saying *N(k)O*) to her; do permit first to be satisfied the children; not for it is good to take the bread of the children and to the dogs to cast [it].
Yesu akamwambia, “Waache watoto washibe kwanza, kwa maana si vyema kuchukua chakula cha watoto na kuwatupia mbwa.”
28 But she answered and she says to Him; (yes *KO*) Lord, even (for *k*) the dogs under the table (eat *N(k)O*) of the crumbs of the children.
Lakini yule mwanamke akamjibu, “Bwana, hata mbwa walio chini ya meza hula makombo ya chakula cha watoto.”
29 And He said to her; Because of this word do go, has gone forth out of the daughter of you the demon.
Ndipo Yesu akamjibu, “Kwa sababu ya jibu lako, nenda zako nyumbani; yule pepo mchafu amemtoka binti yako.”
30 And having gone away to the home of her she found the (child *N(K)O*) (laid *N(k)O*) on (the bed *N(k)O*) and the demon having left.
Akaenda zake nyumbani akamkuta binti yake amelala kitandani, yule pepo mchafu akiwa amemtoka.
31 And again having departed from the region of Tyre He came (through *N(K)O*) Sidon (to *N(k)O*) the Sea of Galilee through [the] midst of the region of [the] Decapolis.
Kisha Yesu akaondoka sehemu za Tiro, akapita katikati ya Sidoni, hadi Bahari ya Galilaya na kuingia eneo la Dekapoli.
32 And they bring to Him a deaf man (and *no*) who spoke with difficulty and they implore Him that He may lay on him the hand.
Huko, watu wakamletea Yesu mtu mmoja kiziwi, ambaye pia alikuwa na kigugumizi, wakamwomba aweke mkono wake juu ya huyo mtu na amponye.
33 And having taken away him from the crowd aside privately He put the fingers of Him to the ears of him, and having spit He touched the tongue of him,
Baadaye Yesu akampeleka yule kiziwi kando mbali na watu, Yesu akatia vidole vyake masikioni mwa yule mtu. Kisha akatema mate na kuugusa ulimi wa yule mtu.
34 and having looked up to heaven He sighed deeply and He says to him; Ephphatha! that is do be opened
Ndipo Yesu akatazama mbinguni, akavuta hewa ndani kwa nguvu akamwambia, “Efatha!” (yaani, “Funguka!”)
35 And (immediately *NK*) (were opened *N(k)O*) his ears, and was loosed the band of the tongue of him, and he was speaking plainly.
Mara masikio yake yakafunguka na ulimi wake ukaachiliwa, akaanza kuongea sawasawa.
36 And He instructed them that to no one (they may speak; *N(k)O*) As much as however (He himself *k*) them was instructing, (they themselves *no*) more excessive were proclaiming [it].
Yesu akawaamuru wasimwambie mtu yeyote habari hizi. Lakini kadiri alivyowazuia, ndivyo walivyozidi kutangaza kwa bidii.
37 And above measure above measure they were astonished saying; Well all things He has done both the deaf He makes to hear and (the *NK*) mute to speak.
Walistaajabu mno. Wakasema, “Amefanya mambo yote vizuri mno! Amewawezesha viziwi wasikie na bubu waseme!”
