Mark 7
1 And are gathered together to Him the Pharisees and some of the scribes having come from Jerusalem.
VaFarisi navamwe vavadzidzisi vomurayiro vakanga vauya kuJerusarema vakaungana pana Jesu
2 And they had seen some of the disciples of Him (that *no*) with defiled hands, That is unwashed, (are eating *N(k)O*) (the *no*) bread (they found fault; *K*)
vakaona vamwe vavadzidzi vake vachidya zvokudya namaoko akanga ane “tsvina,” ndiko kuti, asina kushambwa.
3 For the Pharisees and all the Jews only unless with a fist they shall wash the hands, not eat holding the tradition of the elders;
VaFarisi navaJudha vose havadyi kunze kwokunge vamboshamba maoko avo, vachichengeta tsika dzavakuru.
4 and [on coming] from [the] market (now *o*) (when may come *ko*) only unless (they shall wash *NK(o)*) not they eat; and other things many there are which they received to keep washings of cups and vessels and utensils and couches for dining.
Pavanenge vadzoka kumusika, havadyi kunze kwokunge vashamba. Uye vanocherechedza dzimwe tsika zhinji, dzakadai sokushambidza mikombe, matende, nemidziyo yokuvirisa mvura.
5 (And *N(k)O*) questioned Him the Pharisees and the scribes; Because of why not walk the disciples of You according to the tradition of the elders, but (with unsanctified *N(K)O*) hands eat the bread?
Saka vaFarisi navadzidzisi vomurayiro vakabvunza Jesu vakati, “Seiko vadzidzi venyu vachirega kurarama zviri maererano netsika dzavakuru, zvavanodya zvokudya zvavo ‘namaoko ane tsvina’?”
6 And (answering *k*) He said to them (that: *ko*) Rightly prophesied Isaiah concerning you hypocrites, as it has been written (that *no*) This people with the lips Me honors, but the heart of them far away is kept from Me.
Akapindura akati, “Isaya akataura zvakanaka paakaprofita pamusoro penyu imi vanyengeri; sezvazvakanyorwa zvichinzi: “‘Vanhu ava vanondikudza nemiromo yavo, asi mwoyo yavo iri kure neni.
7 In vain now they worship Me teaching [as] doctrines [the] precepts of men.’
Vanondinamata pasina; dzidziso dzavo dzinongova mirayiro inodzidziswa navanhu.’
8 Having neglected (for *k*) the commandment of God you hold to the tradition of men (washings of vessels and of cups and more like things many things you do. *KO*)
Makasiya mirayiro yaMwari mukachengetedza tsika dzavanhu.”
9 And He was saying to them; Neatly do you set aside the commandment of God that the tradition of you (you may maintain. *N(k)O*)
Uye akati kwavari, “Mune nzira chaiyo yokuisa parutivi nayo mirayiro yaMwari kuitira kuti mucherechedze tsika dzenyuwo!
10 Moses for said; do honor the Father of you and the mother of you,’ and The [one] speaking evil of father or mother in death should end.’
Nokuti Mozisi akati, ‘Kudza baba vako namai vako,’ uye ‘Munhu upi zvake achatuka baba vake kana mai vake anofanira kuurayiwa.’
11 You yourselves however say [that]: if may say a man to the father or to the mother; [It is] Corban, that is a gift, whatever if from me you shall be profited,
Asi imi munoti, kana munhu akati kuna baba kana mai vake, ‘Rubatsiro rupi zvarwo rwamungadaro makagamuchira kubva kwandiri iKobhani’ (ndiko kuti, chipo chakapirwa kuna Mwari),
12 (and *ko*) no longer no longer you do allow him no [thing] to do for the father (of him *k*) or for the mother (of him *k*)
ipapo hamuchamuregi achiitira baba kana mai vake chinhu chipi zvacho.
13 making void the word of God for the tradition of you which you have handed down; And like [things] such many you do.
Nokudaro munoparadza shoko raMwari nokuda kwetsika dzenyu dzamakachengeta kusvika zvino. Uye munoita zvinhu zvizhinji zvakadaro.”
14 And having called to [Him] (again *N(K)O*) the crowd He was saying to them; (do listen to *N(k)O*) Me all and (do understand. *N(k)O*)
Jesu akadanazve kwaari vanhu vazhinji akati kwavari, “Nditeererei, imi mose, uye munzwisise izvi.
15 No [thing] there is outside of the man entering into him which is able to defile him but the [things] (out of the man *NO*) proceeding (from of him *k*) (that *ko*) are those which are defiling the man.
Hakuna chinhu chinobva kunze ‘chinosvibisa’ munhu nokupinda maari. Asi icho chinobuda mumunhu ndicho chinoita kuti ‘asvibe.’
16 (if anyone has ears to hear he should hear. *KO*)
Kana munhu ane nzeve dzokunzwa, ngaanzwe.”
17 And when He went into [the] house from the crowd, were asking Him the disciples of Him (concerning *k*) (the parable. *N(k)O*)
Zvino akati abva pavanhu vazhinji uye apinda mumba, vadzidzi vake vakamubvunza pamusoro pomufananidzo uyu.
18 And He says to them; Thus also you yourselves without understanding are? Surely you understand that everything outside entering into the man not is able him to defile?
Akati, “Hamunzwisisi seiko? Hamuoni kuti hakuna chinhu chinopinda mumunhu chichibva kunze chinogona ‘kumusvibisa’?
19 because not it enters of him into the heart but into the belly and into the sewer goes out, (purifying *N(k)O*) all the food.
Nokuti hazvipindi mumwoyo make asi mudumbu make, uyezve zvichizobuda mumuviri wake.” Nokutaura uku, Jesu akati zvokudya zvose zvakanaka.
20 He was saying now that That out of the man going forth, that [is what] defiles the man.
Akaenderera mberi achiti, “Zvinobuda mumunhu ndizvo zvinomusvibisa.
21 Within for from the heart of men thoughts evil go forth sexual immorality thefts murders,
Nokuti kubva mukati, kubva mumwoyo yavanhu ndimo munobuda mirangariro yakaipa, upombwe, kuba, kuuraya, ufeve,
22 adulteries covetous desires, wickednesses, deceit, sensuality, an eye evil, slander, pride, foolishness;
ruchiva, nouipi, kunyengera, utere, godo, kureva, manyawi noupenzi.
23 All these evils from within go forth and it defiles the man.
Zvakaipa izvozvi zvose zvinobuda kubva mukati uye ‘zvinosvibisa munhu.’”
24 (and *ko*) From there (also *no*) having risen up He went away into the (region *N(K)O*) of Tyre (and Sidon. *KO*) And having entered into (*k*) a house no [one] He was wishing to know [it] and not He was able to be hidden.
Jesu akabva panzvimbo iyo akaenda pedyo neTire. Akapinda mumba akasada kuzivikanwa nomunhu; asi akanga asingagoni kuzvivanza.
25 (But immediately *NO*) having heard (for *k*) a woman about Him of whom had the little daughter of her spirit unclean, having come she fell at the feet of Him;
Zvakaitika ndezvokuti, paakangonzwa nezvake, mukadzi aiva nomwanasikana akanga akabatwa nomweya wetsvina akauya akawira patsoka dzake.
26 Now the woman was Gentile Syrophoenician by race, and was asking Him that the demon (He may cast forth *N(k)O*) out of the daughter of her.
Mukadzi uyu aiva muGiriki, akaberekerwa muFonishia yomuSiria. Akakumbirisa Jesu kuti adzinge dhimoni mumwanasikana wake.
27 (*k*) (And *N(k)O*) (Jesus *k*) (He was saying *N(k)O*) to her; do permit first to be satisfied the children; not for it is good to take the bread of the children and to the dogs to cast [it].
Jesu akati kwaari, “Vana vanofanira kutanga kudya zvavanoda, nokuti hazvina kunaka kutora chingwa chavana uchichikandira kumbwa dzavo.”
28 But she answered and she says to Him; (yes *KO*) Lord, even (for *k*) the dogs under the table (eat *N(k)O*) of the crumbs of the children.
Iye akapindura akati, “Hongu Ishe, asi kunyange imbwa dziri pasi petafura dzinodya zvimedu zvezvokudya zvavana wani.”
29 And He said to her; Because of this word do go, has gone forth out of the daughter of you the demon.
Ipapo akati kwaari, “Nokuda kwemhinduro yakadai, enda hako; dhimoni rabva pamwanasikana wako.”
30 And having gone away to the home of her she found the (child *N(K)O*) (laid *N(k)O*) on (the bed *N(k)O*) and the demon having left.
Akadzokera kumba kwake akawana mwana wake avete pamubhedha, uye dhimoni raenda.
31 And again having departed from the region of Tyre He came (through *N(K)O*) Sidon (to *N(k)O*) the Sea of Galilee through [the] midst of the region of [the] Decapolis.
Ipapo Jesu akabva kunzvimbo yeTire akaenda nokuSidhoni, akaburukira kuGungwa reGarirea uye nokudunhu reDhekapori.
32 And they bring to Him a deaf man (and *no*) who spoke with difficulty and they implore Him that He may lay on him the hand.
Ikoko vamwe vanhu vakauya kwaari nomurume akanga ari matsi uye asingagoni kunyatsotaura, uye vakamukumbira kwazvo kuti aise ruoko rwake pamusoro pomurume uyu.
33 And having taken away him from the crowd aside privately He put the fingers of Him to the ears of him, and having spit He touched the tongue of him,
Akati aenda naye parutivi, kure noruzhinji, Jesu akaisa minwe yake munzeve dzake. Ipapo akapfira mate akabata rurimi rwomurume uya.
34 and having looked up to heaven He sighed deeply and He says to him; Ephphatha! that is do be opened
Akatarisa kudenga uye nokugomera kukuru akati kwaari, “Efata!” (kureva kuti, “Dziuka!”)
35 And (immediately *NK*) (were opened *N(k)O*) his ears, and was loosed the band of the tongue of him, and he was speaking plainly.
Pakarepo, nzeve dzomurume uya dzakadziuka, rurimi rwake rukasunungurwa uye akatanga kutaura zvakanaka.
36 And He instructed them that to no one (they may speak; *N(k)O*) As much as however (He himself *k*) them was instructing, (they themselves *no*) more excessive were proclaiming [it].
Jesu akavarayira kuti varege kutaurira kana munhu. Asi paakanyanya kuita izvozvo, ndipo pavakanyanya kutaura nezvazvo.
37 And above measure above measure they were astonished saying; Well all things He has done both the deaf He makes to hear and (the *NK*) mute to speak.
Vanhu vakashamiswa zvikuru kwazvo. Vakati, “Akaita zvinhu zvose nenzira yakanaka. Anoita kuti kunyange matsi dzinzwe uye nembeveve dzitaure.”
