Mark 7
1 And are gathered together to Him the Pharisees and some of the scribes having come from Jerusalem.
Awo abafalisaayo n’abannyonnyozi b’amateeka abamu abaali bavudde e Yerusaalemi ne bakuŋŋaanira awali Yesu.
2 And they had seen some of the disciples of Him (that *no*) with defiled hands, That is unwashed, (are eating *N(k)O*) (the *no*) bread (they found fault; *K*)
Ne balaba abamu ku bayigirizwa be nga balya tebanaabye mu ngalo.
3 For the Pharisees and all the Jews only unless with a fist they shall wash the hands, not eat holding the tradition of the elders;
Kubanga Abafalisaayo n’Abayudaaya bonna tebaalyanga nga tebasoose kunaaba mu ngalo n’obwegendereza ng’empisa zaabwe bwe zaali.
4 and [on coming] from [the] market (now *o*) (when may come *ko*) only unless (they shall wash *NK(o)*) not they eat; and other things many there are which they received to keep washings of cups and vessels and utensils and couches for dining.
Era bwe baddanga eka nga bava mu katale, ekyo kye baasookanga okukola nga tebannaba kukwata ku kyakulya kyonna. Waliwo n’obulombolombo obulala bwe baagobereranga ng’okulongoosa ensuwa zaabwe, n’ebikopo, n’ebbinika n’essowaani, n’ebirala bingi.
5 (And *N(k)O*) questioned Him the Pharisees and the scribes; Because of why not walk the disciples of You according to the tradition of the elders, but (with unsanctified *N(K)O*) hands eat the bread?
Awo Abafalisaayo n’abannyonnyozi b’amateeka ne babuuza Yesu nti, “Lwaki abayigirizwa bo tebagoberera mpisa za bajjajjaffe ez’edda? Kubanga balya nga tebanaabye mu ngalo.”
6 And (answering *k*) He said to them (that: *ko*) Rightly prophesied Isaiah concerning you hypocrites, as it has been written (that *no*) This people with the lips Me honors, but the heart of them far away is kept from Me.
Yesu n’abaddamu nti, “Bannanfuusi mmwe! Nnabbi Isaaya yaboogerako bulungi ebyobunnabbi bwe yagamba nti, “‘Abantu bano banzisaamu ekitiibwa kya ku mimwa, naye emitima gyabwe tegindiiko.
7 In vain now they worship Me teaching [as] doctrines [the] precepts of men.’
Okusinza kwabwe tekuliimu nsa; kubanga bayigiriza bulombolombo bwabwe.’
8 Having neglected (for *k*) the commandment of God you hold to the tradition of men (washings of vessels and of cups and more like things many things you do. *KO*)
Muleka ebiragiro ebiva eri Katonda ne mugoberera obulombolombo bw’abantu.”
9 And He was saying to them; Neatly do you set aside the commandment of God that the tradition of you (you may maintain. *N(k)O*)
N’abagamba nate nti, “Munyooma ekiragiro kya Katonda, ne muggumiza obulombolombo bwammwe.
10 Moses for said; do honor the Father of you and the mother of you,’ and The [one] speaking evil of father or mother in death should end.’
Musa yagamba nti, ‘Kitaawo ne nnyoko obassangamu ekitiibwa.’ Era n’agamba nti, ‘Omuntu yenna ayogera obubi ku kitaawe oba nnyina anattibwanga.’
11 You yourselves however say [that]: if may say a man to the father or to the mother; [It is] Corban, that is a gift, whatever if from me you shall be profited,
Naye mmwe mugamba nti kituufu omuntu okulagajjalira bakadde be nga bali mu kwetaaga n’abagamba bugambi nti, ‘Mmunsonyiwe, kubanga kye nandibawadde ye Korubaani.’”
12 (and *ko*) no longer no longer you do allow him no [thing] to do for the father (of him *k*) or for the mother (of him *k*)
“Omuntu temumukkiriza kubeerako ky’akolera kitaawe oba nnyina.
13 making void the word of God for the tradition of you which you have handed down; And like [things] such many you do.
Bwe mutyo munyooma ekigambo kya Katonda mulyoke mutuukirize obulombolombo bwammwe bwe mwaweebwa. N’ebirala bingi ebiri ng’ebyo bye mukola.”
14 And having called to [Him] (again *N(K)O*) the crowd He was saying to them; (do listen to *N(k)O*) Me all and (do understand. *N(k)O*)
Awo Yesu n’ayita ekibiina ky’abantu n’abagamba nti, “Mmwe mwenna, mumpulirize, era mutegeere.
15 No [thing] there is outside of the man entering into him which is able to defile him but the [things] (out of the man *NO*) proceeding (from of him *k*) (that *ko*) are those which are defiling the man.
Ebintu ebiyingira mu muntu si bye byonoona empisa ze, wabula ebyo ebiva mu mutima gwe bye bizoonoona.
16 (if anyone has ears to hear he should hear. *KO*)
(Omuntu alina amatu agawulira awulirize.)”
17 And when He went into [the] house from the crowd, were asking Him the disciples of Him (concerning *k*) (the parable. *N(k)O*)
Yesu n’aviira ekibiina n’ayingira mu nnyumba, abayigirizwa be ne bamubuuza amakulu g’ebigambo bye yayogera.
18 And He says to them; Thus also you yourselves without understanding are? Surely you understand that everything outside entering into the man not is able him to defile?
N’abaddamu nti, “Nammwe temutegedde? Temutegeera nti buli kintu ekiyingira mu muntu si kye kimwonoona?
19 because not it enters of him into the heart but into the belly and into the sewer goes out, (purifying *N(k)O*) all the food.
Olw’okuba nga tekiyingira mu mutima gwe naye kiyingira mu lubuto lwe ne kiryoka kigenda mu kabuyonjo.” Mu kwogera atyo Yesu yakakasa nga buli kyakulya bwe kiri ekirongoofu.
20 He was saying now that That out of the man going forth, that [is what] defiles the man.
Era n’ayongerako na bino nti, “Ebirowoozo by’omuntu bye bimwonoona.
21 Within for from the heart of men thoughts evil go forth sexual immorality thefts murders,
Kubanga mu mutima gw’omuntu mwe muva ebirowoozo ebibi eby’obukaba, n’obubbi, n’obutemu, n’obwenzi,
22 adulteries covetous desires, wickednesses, deceit, sensuality, an eye evil, slander, pride, foolishness;
n’okwegomba, n’omutima omubi, n’obukuusa, n’obumenyi bw’amateeka, n’obuggya, n’okusekeeterera, n’obusirusiru.
23 All these evils from within go forth and it defiles the man.
Ebibi bino byonna biva munda mu muntu ne bimwonoona.”
24 (and *ko*) From there (also *no*) having risen up He went away into the (region *N(K)O*) of Tyre (and Sidon. *KO*) And having entered into (*k*) a house no [one] He was wishing to know [it] and not He was able to be hidden.
Awo Yesu n’alaga mu bitundu by’e Ttuulo, n’atayagala kitegeerekeke nti ali mu bitundu ebyo, naye ne kitasoboka.
25 (But immediately *NO*) having heard (for *k*) a woman about Him of whom had the little daughter of her spirit unclean, having come she fell at the feet of Him;
Omukazi eyalina muwala we ng’aliko omwoyo omubi, olwawulira nga Yesu yaakatuuka, n’ajja eri Yesu, n’agwa ku bigere bye.
26 Now the woman was Gentile Syrophoenician by race, and was asking Him that the demon (He may cast forth *N(k)O*) out of the daughter of her.
Omukazi teyali Muyudaaya, yali Musulofoyiniiki, n’amwegayirira agobe dayimooni ku mwana we.
27 (*k*) (And *N(k)O*) (Jesus *k*) (He was saying *N(k)O*) to her; do permit first to be satisfied the children; not for it is good to take the bread of the children and to the dogs to cast [it].
Yesu n’agamba omukazi nti, “Omwana asaana asoke akkute, kubanga tekiba kituufu okuddira emmere y’omwana okugisuulira embwa.”
28 But she answered and she says to Him; (yes *KO*) Lord, even (for *k*) the dogs under the table (eat *N(k)O*) of the crumbs of the children.
Naye omukazi n’amuddamu nti, “Ekyo bwe kiri, ssebo, naye era n’embwa ezibeera wansi mu mmeeza, ziweebwa ku bukunkumuka obuva ku ssowaani z’abaana.”
29 And He said to her; Because of this word do go, has gone forth out of the daughter of you the demon.
Yesu n’amugamba nti, “Olw’ekigambo ekyo, weddireyo eka, kubanga dayimooni avudde ku muwala wo.”
30 And having gone away to the home of her she found the (child *N(K)O*) (laid *N(k)O*) on (the bed *N(k)O*) and the demon having left.
Omukazi bwe yaddayo eka yasanga muwala we agalamidde awo ku kitanda, nga muteefu era nga dayimooni amuvuddeko.
31 And again having departed from the region of Tyre He came (through *N(K)O*) Sidon (to *N(k)O*) the Sea of Galilee through [the] midst of the region of [the] Decapolis.
Yesu bwe yava mu Ttuulo n’agenda e Sidoni, eyo gye yava n’addayo ku nnyanja ey’e Ggaliraaya ng’ayitira mu “Bibuga Ekkumi” (Dekapoli).
32 And they bring to Him a deaf man (and *no*) who spoke with difficulty and they implore Him that He may lay on him the hand.
Awo ne bamuleetera omusajja omuggavu w’amatu ate nga tayogera, abantu bonna ne beegayirira Yesu amusseeko emikono gye amuwonye.
33 And having taken away him from the crowd aside privately He put the fingers of Him to the ears of him, and having spit He touched the tongue of him,
Yesu n’aggya omusajja mu bantu n’amulaza wabbali, n’assa engalo ze mu matu g’omusajja; n’awanda amalusu, n’agasiiga n’olunwe lwe ku lulimi lw’omusajja.
34 and having looked up to heaven He sighed deeply and He says to him; Ephphatha! that is do be opened
Awo Yesu n’atunula waggulu n’assa ekikkowe, n’alyoka alagira omusajja nti, “Efasa!” ekitegeeza nti, “Gguka.”
35 And (immediately *NK*) (were opened *N(k)O*) his ears, and was loosed the band of the tongue of him, and he was speaking plainly.
Amangwago amatu g’omusajja ne gagguka n’awulira buli kintu era n’ayogera bulungi!
36 And He instructed them that to no one (they may speak; *N(k)O*) As much as however (He himself *k*) them was instructing, (they themselves *no*) more excessive were proclaiming [it].
Yesu n’akuutira ekibiina baleme kutegeezaako balala ku bigambo ebyo okubisaasaanya, naye bo ne beeyongera okutegeeza.
37 And above measure above measure they were astonished saying; Well all things He has done both the deaf He makes to hear and (the *NK*) mute to speak.
Kye yakola kyali kibayitiriddeko. Ne boogera nga batenda Yesu nti, “Buli ky’akola kya kyewuunyo, aggula n’amatu ga bakiggala n’ayogeza ne bakasiru!”
