Mark 7
1 And are gathered together to Him the Pharisees and some of the scribes having come from Jerusalem.
Orduan bil citecen harengana Phariseuac, eta Ierusalemetic ethorri içan ciraden Scriba batzu.
2 And they had seen some of the disciples of Him (that *no*) with defiled hands, That is unwashed, (are eating *N(k)O*) (the *no*) bread (they found fault; *K*)
Eta hec ikussi çutenean haren discipuluetaric batzuc escu communez (erran nahi baita, ikuci gabéz) iaten çutela oguia, arrangura citecen.
3 For the Pharisees and all the Jews only unless with a fist they shall wash the hands, not eat holding the tradition of the elders;
Ecen Phariseuéc eta Iudu guciéc, maiz escuac ikuciric baicen, eztute iaten, aitzinecoen ordenançác eduquiten dituztela.
4 and [on coming] from [the] market (now *o*) (when may come *ko*) only unless (they shall wash *NK(o)*) not they eat; and other things many there are which they received to keep washings of cups and vessels and utensils and couches for dining.
Eta merkatutic itzultzen, diradenean, ikuciac ezpadirade, eztuté iaten. Anhitz berce gauçaric-ere bada beguiratzeco hartu dutenic, nola baitirade goporrén ikutzeac, eta cubenac, eta cobrezco vncienac, eta ohenac.
5 (And *N(k)O*) questioned Him the Pharisees and the scribes; Because of why not walk the disciples of You according to the tradition of the elders, but (with unsanctified *N(K)O*) hands eat the bread?
Guero interrogatzen dute Phariseuéc eta Scribéc, Cergatic hire discipuluac eztabiltza aitzinecoen ordenancén araura, baina escuac ikuci gabe iaten dute oguia?
6 And (answering *k*) He said to them (that: *ko*) Rightly prophesied Isaiah concerning you hypocrites, as it has been written (that *no*) This people with the lips Me honors, but the heart of them far away is kept from Me.
Baina harc ihardesten çuela erran ciecén, Segurqui vngui prophetizatu vkan du Esaiasec çueçaz hypocritoz, scribatua den beçala, Populu hunec ezpainez ohoratzen nau, baina hayén bihotza vrrun da eneganic.
7 In vain now they worship Me teaching [as] doctrines [the] precepts of men.’
Baina alferretan cerbitzatzen naute, iracasten dituztela doctrinatzat guiçonén manamenduac.
8 Having neglected (for *k*) the commandment of God you hold to the tradition of men (washings of vessels and of cups and more like things many things you do. *KO*)
Ecen Iaincoaren manamendua vtziric, guiçonen ordenançá eduquiten duçue, hala nola, cubén eta goporrén ikutzeac: eta hunelaco berce gauçaric anhitz eguiten duçue.
9 And He was saying to them; Neatly do you set aside the commandment of God that the tradition of you (you may maintain. *N(k)O*)
Erraiten cerauen halaber, Vngui nombait iraizten duçue Iaincoaren manamendua, çuen ordenançá beguira deçacuençát.
10 Moses for said; do honor the Father of you and the mother of you,’ and The [one] speaking evil of father or mother in death should end.’
11 You yourselves however say [that]: if may say a man to the father or to the mother; [It is] Corban, that is a gift, whatever if from me you shall be profited,
Baina çuec dioçue, Baldin norbeitec aitari edo amari baderró, Eneganic içanen den corbana (erran nahi baita donoa) probetchaturen çaic, hoguen gabe date hura.
12 (and *ko*) no longer no longer you do allow him no [thing] to do for the father (of him *k*) or for the mother (of him *k*)
Eta eztuçue permettitzen harc deus guehiagoric eguin dieçón bere aitari edo bere amari:
13 making void the word of God for the tradition of you which you have handed down; And like [things] such many you do.
Ezdeusten duçuela Iaincoaren hitza ceuroc ordenatu duçuen ordenançáz: eta hunelaco berce gauçaric anhitz eguiten duçue.
14 And having called to [Him] (again *N(K)O*) the crowd He was saying to them; (do listen to *N(k)O*) Me all and (do understand. *N(k)O*)
Guero deithuric populu gucia beregana, erran ciecén, Beha çaquizquidate guciac, eta adi eçaçue.
15 No [thing] there is outside of the man entering into him which is able to defile him but the [things] (out of the man *NO*) proceeding (from of him *k*) (that *ko*) are those which are defiling the man.
Ezta deus guiçonaren campotic, hura baithan sartzen denic, hura satsu ahal deçaquenic: baina harenganic ilkiten diraden gauçác dirade, guiçona satsutzen dutenac.
16 (if anyone has ears to hear he should hear. *KO*)
Nehorc ençuteco beharriric badu ençun beça.
17 And when He went into [the] house from the crowd, were asking Him the disciples of Him (concerning *k*) (the parable. *N(k)O*)
Guero etchean sarthu cenean populutic retiraturic interroga ceçaten bere discipuluéc comparationeaz.
18 And He says to them; Thus also you yourselves without understanding are? Surely you understand that everything outside entering into the man not is able him to defile?
Eta dioste, Horrela çuec-ere adimendu gabe çarete? Eztuçue aditzen, ecen campotic guiçona baithan sartzen diradenetaric deusec, ecin hura satsu deçaquela?
19 because not it enters of him into the heart but into the belly and into the sewer goes out, (purifying *N(k)O*) all the food.
Ecen ezta sartzen haren bihotzera, baina sabelera, eta ilkiten da campora retreitera, chahutzen dituela vianda guciac.
20 He was saying now that That out of the man going forth, that [is what] defiles the man.
Ciosten bada, Guiçonaganic ilkiten dena da, guiçona satsutzen duena.
21 Within for from the heart of men thoughts evil go forth sexual immorality thefts murders,
Ecen barnetic, guiçonén bihotzetic ilkiten dirade pensamendu gaichtoac, adulterioac, paillardiçác, hiltzecác,
22 adulteries covetous desires, wickednesses, deceit, sensuality, an eye evil, slander, pride, foolishness;
Ohoinqueriác, auaritiác, gaichtaqueriác, enganioa, insolentia, bekaizteria, gaitzerraitea, superbiá, erhotassuna:
23 All these evils from within go forth and it defiles the man.
Gaichtaqueria hauc guciac barnetic ilkiten dirade, eta satsutzen dute guiçona.
24 (and *ko*) From there (also *no*) having risen up He went away into the (region *N(K)O*) of Tyre (and Sidon. *KO*) And having entered into (*k*) a house no [one] He was wishing to know [it] and not He was able to be hidden.
Eta handic iaiquiric ioan cedin Tyreco eta Sidongo comarquetarát: eta etche batetan sarthuric, etzuen nahi nehorc iaquin leçan: baina ecin estali içan da.
25 (But immediately *NO*) having heard (for *k*) a woman about Him of whom had the little daughter of her spirit unclean, having come she fell at the feet of Him;
Ecen harçaz ençunic emaztebatec, ceinen alabatchoac baitzuen spiritu satsua, ethorriric egotz ceçan bere buruä haren oinetara,
26 Now the woman was Gentile Syrophoenician by race, and was asking Him that the demon (He may cast forth *N(k)O*) out of the daughter of her.
(Eta emaztea cen Grec, nationez Syrophenissiana) eta othoitz eguiten ceraucan campora egotz leçan deabrua haren alabaganic.
27 (*k*) (And *N(k)O*) (Jesus *k*) (He was saying *N(k)O*) to her; do permit first to be satisfied the children; not for it is good to take the bread of the children and to the dogs to cast [it].
Eta Iesusec erran cieçón, Vtzan behin haourrac ressasia ditecen: ecen eztun gauça bidezcoa haourrén oguiaren hartzea, eta chakurrey egoiztea.
28 But she answered and she says to Him; (yes *KO*) Lord, even (for *k*) the dogs under the table (eat *N(k)O*) of the crumbs of the children.
Eta harc ihardets ceçan, eta erran cieçón, Hala duc Iauna: badaric-ere chakurréc iaten dié mahain azpian haourrén appurretaric.
29 And He said to her; Because of this word do go, has gone forth out of the daughter of you the demon.
Orduan erran cieçón, Hitz horrengatic ohá, ilki dun deabrua hire alabaganic.
30 And having gone away to the home of her she found the (child *N(K)O*) (laid *N(k)O*) on (the bed *N(k)O*) and the demon having left.
Eta ioan içan cenean bere etchera, eriden ceçan deabrua ilki cela, eta alabá ohe gainean cetzala.
31 And again having departed from the region of Tyre He came (through *N(K)O*) Sidon (to *N(k)O*) the Sea of Galilee through [the] midst of the region of [the] Decapolis.
Guero partituric Tyreco eta Sidongo quoarteretaric, ethor cedin Galileaco itsassora, Decapolisco comarquén arteaz.
32 And they bring to Him a deaf man (and *no*) who spoke with difficulty and they implore Him that He may lay on him the hand.
Orduan presentatzen draucate gor nequez minço cembat, eta othoitz eguiten escua gainean eçar lieçón.
33 And having taken away him from the crowd aside privately He put the fingers of Him to the ears of him, and having spit He touched the tongue of him,
Eta hura gendetzetic appart harturic, eçar citzan bere erhiac haren beharrietan: eta thu eguinic, hunqui ceçan haren mihia.
34 and having looked up to heaven He sighed deeply and He says to him; Ephphatha! that is do be opened
Guero cerurat beguiac altchaturic suspirio eguin ceçan, eta erran cieçón Ephphata, erran nahi baita, Irequi adi.
35 And (immediately *NK*) (were opened *N(k)O*) his ears, and was loosed the band of the tongue of him, and he was speaking plainly.
Eta bertan irequi citecen haren beharriac, eta lacha cedin haren mihico etchequidurá, eta minço cen claroqui.
36 And He instructed them that to no one (they may speak; *N(k)O*) As much as however (He himself *k*) them was instructing, (they themselves *no*) more excessive were proclaiming [it].
Eta mana citzan nehori ezlerroten: baina cembat-ere harc defenda baitziecén, vnguiz guehiago publicatzen çutén.
37 And above measure above measure they were astonished saying; Well all things He has done both the deaf He makes to hear and (the *NK*) mute to speak.
Eta guciz miraculu esten çutén, cioitela, Vngui gauça guciac eguin ditu: gorrey ençun eraciten draue, eta mutuac minça eraciten ditu.
