Mark 4
1 And again He began to teach beside the sea. And (are gathered together *N(k)O*) to Him a crowd (greatest *N(K)O*) so that He into a boat having climbed (*k*) sitting in the sea, and all the crowd close to the sea on the land (was. *N(k)O*)
Mme boidiidi jwa batho jo bo senang palo jwa mo dikaganyetsa mo lotshitshing fa a ntse a ruta, hong a tsena mo mokorong a nna fa fatshe a bua a le mo teng ga one.
2 And He was teaching them in parables many things and He was saying to them in the teaching of Him;
Mokgwa wa gagwe wa gale wa go ruta e ne e le go bolelela batho dipolelo. Nngwe ya tsone e tsamaile jaana:
3 do listen! Behold went out the [one] sowing (of the *ko*) to sow;
“Reetsang! Molemi o kile a ikaelela go jala peo. Mme ya re a e gasa mo tshimong ya gagwe,
4 And it came to pass while sowing, some fell along the road, and came the birds (heaven *K*) and devoured it.
nngwe ya yone ya wela mo tseleng, mme dinonyane tsa tla tsa e sela tsa e e ja.
5 (And *no*) other (however *k*) fell upon the rocky place (and *o*) where not it had soil much, and immediately it sprang up because of the not having depth of soil.
Nngwe ya yone ya wela mo mmung o mosesane fa go neng go ikadile lefika teng. Ya gola ka bonako, mme ya akofa ya swabisiwa ke mogote wa letsatsi ya a swa, ka ntlha ya gore medi ya yone e ne e sa otlega sentle mo mmung o o seng boteng.
6 (And *N(k)O*) (after *NO*) (rose *N(k)O*) (the *no*) (sun it was scorched *N(k)O*) and because of not having root it withered away.
7 And other fell among the thorns, and grew up the thorns and choked it, and fruit no it yielded.
Tse dingwe dipeo tsa wela mo mitlweng, mme mitlwa ya gola ya hupetsa dijalo tse di potlana, jalo tsa se ka tsa ungwa,
8 And (others *N(k)O*) fell into the soil good and was yielding fruit growing up and (increasing *N(k)(o)*) and was bearing (one *N(K)(o)*) thirtyfold and (one *N(K)(o)*) sixty and (one *N(K)(o)*) a hundred.
“Mme tse dingwe tsa wela mo mmung o o molemo, tsa ungwa ga masome a mararo tsa ata go fetisa jaaka a ne a jetse, dingwe tsa tsone tsa ungwa ga masome a marataro kgotsa lekgolo.
9 And He was saying (to them: *k*) ([He] who has *N(k)O*) ears to hear he should hear.
Fa lo na le ditsebe, reetsang!”
10 (And *no*) when (now *k*) He was (utterly *N(K)O*) (alone, they were asking *N(k)O*) Him those around Him with the Twelve (about the *N(k)O*) (parables. *N(K)O*)
Mme morago ga moo fa a le esi le ba ba lesome le bobedi le bangwe ba barutwa ba gagwe, ba mmotsa ba re, “Polelo ya gago e raya eng?”
11 And He was saying to them; To you (to know *k*) the mystery has been given of the kingdom of God, To those however who are outside in parables everything is done
Mme a ba araba a re, “Lo letleletswe go itse boammaaruri ka ga Bogosi jwa Modimo jo bo fitlhetsweng ba ba kwa ntle ga Bogosi: jaaka Moporofiti Isaia a bolela a re, ‘Le fa ba bona ebile ba utlwa ga ba kitla ba tlhaloganya, kgotsa ba sokologela mo Modimong kgotsa ba itshwarelwa dibe tsa bone.’
12 so that Looking they may look and not they may perceive and hearing they may hear and not they may understand otherwise otherwise they may turn and may be forgiven to them’ (sins. *k*)
13 And He says to them; Not understand you parable this? And how all the parables will you understand?
“Mme fa lo se ka ke lwa tlhaloganya setshwantsho se se motlhofo se, lo tlaa dira jang kaga tse dingwe tse ke yang go di bolela.
14 The [one] sowing the word sows.
Molemi yo ke neng ke bua ka ga gagwe ke mongwe yo o lereditseng batho molaetsa wa Modimo, a leka go jala peo e e siameng mo matshelong a bone.
15 These now are they along the road where is sown the word, and when they may hear, immediately comes Satan and takes away the word sown (in *N(k)O*) (hearts *K*) (them. *N(k)(o)*)
Tsela e e thata, fa go wetseng peo nngwe teng e tshwantshiwa le bopelo-e-thata jwa batho bangwe ba ba utlwang lefoko la Modimo; mme e re ka bofefo Satane a tle a leke go ba lebatsa lefoko.
16 And these are (likewise *KO*) those upon the rocky places sown, who when they may hear the word, immediately with joy receive it
Mme mmu o o lokgwarapana o tshwantshiwa le dipelo tsa batho ba ba utlwang molaetsa ka boitumelo,
17 and not they have root in themselves but temporary are. then when was happening tribulation or persecution on account of the word, immediately they fall away.
mme jaaka ditlhatshana tse di mo mmung o o ntseng jalo, medi ya tsone ga e tsenelele mo teng, le fa, lwa ntlha di gola sentle, ere ka bonako fa matshwenyego a simologa di korobele.
18 And (another *N(K)O*) are those among the thorns sown; These are those the word (hearing, *N(k)O*)
“Mmu o o mitlwa ke sesupo sa dipelo tsa batho ba ba reetsang Mafoko a a Molemo ba bo ba a amogela,
19 and the cares of the (age *NK(O)*) (this *k*) and the deceit of the riches and of the other things desires entering in they choke the word, and unfruitful it becomes. (aiōn g165)
mme ka bofefo dithato tsa lefatshe le menate ya mahumo le go batla go tswelela pele le go eletsa dilo tse dintle go tsene ka bofefo mme go kgoreletse molaetsa wa Modimo mo dipelong tsa bone mme go seke go nne loungo lope. (aiōn g165)
20 And (those *N(k)O*) are those upon the soil good having been sown, such as hear the word and receive [it] and bring forth fruit (one *N(K)O*) thirtyfold and (one *N(K)O*) sixty and (one *N(K)O*) a hundred.
“Mme mmu o o molemo o tshwantshiwa le dipelo tsa batho ba ba amogelang molaetsa wa Modimo ka boammaaruri, mme ba ungwele Modimo thobo e ntsi thata, ba ungwe ga masome a mararo le ga masome a le marataro le ga lekgolo tota go gaisa jaaka go jetswe mo dipelong tsa bone.”
21 And He was saying to them (that: *o*) surely not ever is brought in the lamp so that under the basket it may be put or under the bed? Surely that upon the lampstand (may it be put? *N(k)O*)
Hong a ba botsa a re, “Fa mongwe a tshuba lobone, a o lo baya ka fa tlase ga tafole gore lo fitlhe lesedi? Go ka se nne jalo! Lesedi ga le ka ke la bonwa kgotsa la dirisiwa. Lobone lo siametse go bewa mo setlhomong go bonesa le go nna le mosola.
22 Nothing for there is (anything *k*) hidden (which *k*) only unless (in order *NO*) it shall be made manifest, nor has taken place a secret thing but that it shall come to light.
Gonne sengwe le sengwe se se fitlhegileng letsatsi lengwe se tlaa nna mo leseding.
23 If anyone has ears to hear he should hear.
Fa lo na le ditsebe, reetsang!
24 And He was saying to them; do take heed what you hear. With what measure you measure it will be measured to you and more will be added to you (who are hearing. *K*)
Mme gape tlhomamisang lo dirise se lo se utlwang. Gantsi fa lo dira jalo, lo tlaa kgona go tlhaloganya thata se ke se lo bolelelang.
25 Who[ever] for (maybe *k*) (has, *N(k)O*) it will be given to him; and he who not has, even (what *N(k)O*) he has will be taken away from him.
Mme yo o nang le sengwe o tlaa newa; mme yo o senang sepe o tlaa tseelwa le se o nang le sone tota.
26 And He was saying; Thus is the kingdom of God, as (if *ko*) a man shall cast the seed upon the earth
Setshwantsho sengwe ke se, se se supang gore bogosi jwa Modimo bo ntse jang: Molemi o kile a jala peo mo tshimong ya gagwe,
27 and he may sleep and he may be risen night and day, and the seed may sprout and it may grow how not knows he himself.
mme a tsamaya, ya re malatsi a ntse a feta, dijalo tsa gola kwa ntle ga tlhokomelo ya gagwe.
28 Of itself (for *k*) the earth brings forth fruit — first a plant then an ear then full (grain *NK(o)*) in the ear.
Gonne mmu o ne o godisa dijalo. La ntlha mogwang wa tswa, diako tsa tlhoga, mme morago mabele a butswa.
29 When then it may produce the fruit, immediately he sends the sickle for has come the harvest.
Hong molemi a tla ka thipa ya gagwe a akofa a roba.”
30 And He was saying; (how *N(k)O*) shall we liken the kingdom of God Or in (which *N(k)O*) it parable (let us present *N(k)O*)
Mme Jesu a ba botsa a re, “Ke ka tshwantsha Bogosi jwa Modimo jang? Ke ka dirisa polelo efe go bo tshwantsha?
31 As (a grain *NK(o)*) of mustard which when it may be sown upon the earth, (smaller than is *N(k)O*) all the seeds which [are] upon the earth.
Bo tshwana le peo ya mosetara! Le ntswa e le nngwe ya dipeo tse di potlana, e gola e nna nngwe ya ditlhare tse di tona thata, e nne le dikala tse di telele mo dinonyane di ka agang dintlhaga tsa tsone teng mme tsa sireletsega.”
32 and when it may be sown, it grows up and becomes (greater *N(k)O*) than all the garden plants and it produces branches great so that to be able under the shadow of it the birds of the air to perch.
33 And with such parables many He was speaking to them the word even as they were able to hear.
O ne a dirisa ditshwantsho di le dintsi tse di ntseng jalo go ruta batho ka fa ba ka kgonang go tlhaloganya ka teng.
34 Without then parables not was He speaking to them; in private however (to [His] own *N(k)O*) disciples He was explaining all things.
Legale, o ne a ruta fela ka ditshwantsho fa a ruta mo pepeneneng, mme e re morago ga moo, fa a le esi le barutwa ba gagwe a simolole go ba di tlhalosetsa.
35 And He says to them on that [very] day evening having come; let us pass over to the other side.
Mme ya re mo maitseboeng, Jesu a raya barutwa ba gagwe a re, “A re tsheleleng ka kwa ntlheng e nngwe ya lecha.”
36 And having dismissed the crowd they take with [them] Him since He was in the boat, also other (now *k*) (boats *N(k)O*) were with Him.
Hong ba mo tsaya, ba tswelela, ba tlogela bontsi jwa batho (le fa mekoro e mengwe e ne ya ba sala morago).
37 And comes a storm violent of wind (And *no*) the (now *k*) waves were breaking over the boat so that already is being filled up (the *no*) (boat. *N(K)O*)
Mme ya re ka bonako matsubutsubu a magolo a phefo a tsoga. Makhubu a metse a simolola go tlolela mo mokorong go fitlhelela metse a tlala mo mokorong ebile o tloga o nwela.
38 And He himself was (in *N(k)O*) the stern on the cushion sleeping. And (they wake *N(k)O*) Him and say to Him; Teacher, not is it concern to You that we perish?
Jesu o ne a robetse kwa motsheo ga mokoro a samile mosamo. Mme ka bonako ba mo tsosa ka letshogo le legolo ba re, “Moruti, a ga o tshwenyege le fa re tloga re nwela rotlhe?”
39 And having been awoken He rebuked the wind and said to the sea; Silence! you must be still! And abated the wind, and there was a calm great.
Hong a kgalemela phefo a raya lewatle a re, “Didimala!” Mme phefo ya didimala, ga ba ga nna tuulalo e kgolo!
40 And He said to them; Why fearful are you? (Still not *N(K)O*) (how not *K*) have you faith?
Mme a ba botsa a re, “Lo ne lo tshositswe ke eng? A le jaana ga lo ise lo bo lo inkanye?”
41 And they feared [with] fear great and were saying to each other; Who then this is that even the wind and the sea (it obeys *N(k)O*) Him?
Mme ba tlala poifo thata ba ipotsa ba re, “Monna yo ke mang, yo diphefo le mawatle di mo utlwang?”
