Mark 4
1 And again He began to teach beside the sea. And (are gathered together *N(k)O*) to Him a crowd (greatest *N(K)O*) so that He into a boat having climbed (*k*) sitting in the sea, and all the crowd close to the sea on the land (was. *N(k)O*)
Ahanda abha manyizywe mu shinjhe izhumbi. Ni bhunga ingosi ihubhungana ihazyhungula, ahinjila muhati inyitu li musumbi, ahakhala. Ibhuga yunthi ihali izywungulile mushinje munsumbi mu fukweni.
2 And He was teaching them in parables many things and He was saying to them in the teaching of Him;
Abhamanyizhwa inongwa inyinji huvifwani, ayanga wa bhene hunsundo zyakwe.
3 do listen! Behold went out the [one] sowing (of the *ko*) to sow;
Uvhi ikopba ihabhalile atote.
4 And it came to pass while sowing, some fell along the road, and came the birds (heaven *K*) and devoured it.
Pali atota, zimo imbeyu zyalagala mwidala, inyonyizywahinza zywalya.
5 (And *no*) other (however *k*) fell upon the rocky place (and *o*) where not it had soil much, and immediately it sprang up because of the not having depth of soil.
Imbeyu zimo zywalaga mumwala, pasipali ninzhi inyinji iyaye. Mara zikanyauka, kwa sababu hazikuwa na udongo wakutosha.
6 (And *N(k)O*) (after *NO*) (rose *N(k)O*) (the *no*) (sun it was scorched *N(k)O*) and because of not having root it withered away.
Lelo isanya palyahatukula, zywatenguha, lelo pheposazywali na kholo zyahumaa.
7 And other fell among the thorns, and grew up the thorns and choked it, and fruit no it yielded.
Imbeyu zimo zywalagala pahati pamivhwa. Amivhwagazi puta, saga zhwasiga indundu zywa zwunthi.
8 And (others *N(k)O*) fell into the soil good and was yielding fruit growing up and (increasing *N(k)(o)*) and was bearing (one *N(K)(o)*) thirtyfold and (one *N(K)(o)*) sixty and (one *N(K)(o)*) a hundred.
Imbeyu izwenje zhwalagala munzhi inyinza zhwapa indundu pazi wonjelela, zimo zihasagala along gatatu sana, zimo malogo tanda, na zimo malogo mia.”
9 And He was saying (to them: *k*) ([He] who has *N(k)O*) ears to hear he should hear.
Ahayanga, “Wabhunti uwi makutu agahuvhwe, naayuvhaje!”
10 (And *no*) when (now *k*) He was (utterly *N(K)O*) (alone, they were asking *N(k)O*) Him those around Him with the Twelve (about the *N(k)O*) (parables. *N(K)O*)
U Yesu pahavha mwene, bhala habha phiphi nu mwene bhala ilongo nabhantu bhantu bhahabhuzywa ehusu ivifwani.
11 And He was saying to them; To you (to know *k*) the mystery has been given of the kingdom of God, To those however who are outside in parables everything is done
Ahayanga wavhene, “Amwe mpewilwe utawala uwa Nguluvhi. Lelo bhala abhalihunzi shila hatu wayanje nivifwani, ili gawenya, ena wenya,
12 so that Looking they may look and not they may perceive and hearing they may hear and not they may understand otherwise otherwise they may turn and may be forgiven to them’ (sins. *k*)
lelo hawenya, phepo pahuvhwa, lelo sahuvhwa wawenya, lelo sawenya wala hawe lewa nahuvhe, lelo gabhe bhagaluhananga Ungulubhi abhahoshelanga.”
13 And He says to them; Not understand you parable this? And how all the parables will you understand?
Ahayanga wabhene, “Ishi samuwelewa ivifwani ivhi? Mugawezwa bhuli awelewe ifwani ivhinje?
14 The [one] sowing the word sows.
Ikopha itotile izyo.
15 These now are they along the road where is sown the word, and when they may hear, immediately comes Satan and takes away the word sown (in *N(k)O*) (hearts *K*) (them. *N(k)(o)*)
Lelo bhala bhalagala mushinjhe mwidala, papizywa lwatotilwe. Pala pabhahuvha, pepo uSetano ahiza naweje izywo lila lwatotilwe muhati yao.
16 And these are (likewise *KO*) those upon the rocky places sown, who when they may hear the word, immediately with joy receive it
Na bhamo bhala bhatwa mumwala palyuvha izywa, shalubhilo shalulo bhalipola huwaushe.
17 and not they have root in themselves but temporary are. then when was happening tribulation or persecution on account of the word, immediately they fall away.
Sabhanakholo gangunthi muhahati yao, lelo vhajimba humuda ufupi. Amayimba na yushe wao paviweza hunongwa yizyo vhafiha bhambumila.
18 And (another *N(K)O*) are those among the thorns sown; These are those the word (hearing, *N(k)O*)
Bhamo vhala bhatotwa kati yimivha bhahuvha izywo,
19 and the cares of the (age *NK(O)*) (this *k*) and the deceit of the riches and of the other things desires entering in they choke the word, and unfruitful it becomes. (aiōn g165)
lelo ayimba agamunzhi akhopelwe nishuma nivinyonya zwa mambo aganji, huhuwaingia nasupe izywo na limenwa apape amadudu. (aiōn g165)
20 And (those *N(k)O*) are those upon the soil good having been sown, such as hear the word and receive [it] and bring forth fruit (one *N(K)O*) thirtyfold and (one *N(K)O*) sixty and (one *N(K)O*) a hundred.
Na bhawili abhabhatotilwe munzhi inyinza. Bhalwuvha izywo nali pashele bhapapa amandundu: bhamo malongo gatatu bhamo malongo tanda bhamo mia moja.”
21 And He was saying to them (that: *o*) surely not ever is brought in the lamp so that under the basket it may be put or under the bed? Surely that upon the lampstand (may it be put? *N(k)O*)
U Yesu abhambula, “Je unaleta ta ndani ya nyumba nakuweka panzhi ishitundu, au pansi pashitala? Uleta muhati na bhishe pamwanya pakinara.
22 Nothing for there is (anything *k*) hidden (which *k*) only unless (in order *NO*) it shall be made manifest, nor has taken place a secret thing but that it shall come to light.
Na hami hahabhajile afise asahagabhoneha, nahakuna siri iyasiga abhapazeru.
23 If anyone has ears to hear he should hear.
Khawele uwimakutu gahuvhe ayuvhwaje!”
24 And He was saying to them; do take heed what you hear. With what measure you measure it will be measured to you and more will be added to you (who are hearing. *K*)
Akawaambia, “Mubhanje maso na hala amuhuvhwa, alingane ishipimo shila ishampima ndio shisho shamwapimilwa shayonjelezewa hulimwe.
25 Who[ever] for (maybe *k*) (has, *N(k)O*) it will be given to him; and he who not has, even (what *N(k)O*) he has will be taken away from him.
Afutane aje uhula uwanao ayejelela vinji tee, ulakwasanao afume wamwe ene vyayegwa navila uvya navyo.”
26 And He was saying; Thus is the kingdom of God, as (if *ko*) a man shall cast the seed upon the earth
Ayanga, “Utawala uwa Ngulubhi ufananasiwa nu muntu uwa vyala imbeyu mwilongo.
27 and he may sleep and he may be risen night and day, and the seed may sprout and it may grow how not knows he himself.
Pahagona adamula na shabwi imbeyu zyatiuha nakule, ikiwa haga hamanya shifumile.
28 Of itself (for *k*) the earth brings forth fruit — first a plant then an ear then full (grain *NK(o)*) in the ear.
Izhi ifumia imbeyu yiiyo asoti amatundu baada yipo uwezya, nanthele imbeyu izyazikhomile.
29 When then it may produce the fruit, immediately he sends the sickle for has come the harvest.
Lelo imbeyu ya payakho ma atwala inhengo, pipo avune hufishile.”
30 And He was saying; (how *N(k)O*) shall we liken the kingdom of God Or in (which *N(k)O*) it parable (let us present *N(k)O*)
Ayaanga, “Tufwananiswe utawala wa Ngulubhi nahanthushi, au tumile hanthuuli amatumile hanthu uwuli awelezyezye?
31 As (a grain *NK(o)*) of mustard which when it may be sown upon the earth, (smaller than is *N(k)O*) all the seeds which [are] upon the earth.
Ili nishi imbeyu yiladai, lelo pihatotwaga hali hadodo sana kuko imbeyu zywunthi munshi.
32 and when it may be sown, it grows up and becomes (greater *N(k)O*) than all the garden plants and it produces branches great so that to be able under the shadow of it the birds of the air to perch.
Hata lula ulwitothilwe igosi sana kuliko vhu nthi ivha vitotilwe mubusitani ivheha inzamba ingosi nazi inyenji ziwezya akhale nabheshe ivhansu ali nganaje inzunda yakwe.”
33 And with such parables many He was speaking to them the word even as they were able to hear.
Amafano aminji amanyizywe ayanjile inongwa wa bhene, shinza ishabhawezizye awelewe,
34 Without then parables not was He speaking to them; in private however (to [His] own *N(k)O*) disciples He was explaining all things.
haga ayangaga anabho bila fwano. Lelo lula ulimwene, ahabha bhula asundwa bhakwe shila hantu.
35 And He says to them on that [very] day evening having come; let us pass over to the other side.
Lelo isiku ilwo ulwe vhela pawafishile, ayanga wabhene,
36 And having dismissed the crowd they take with [them] Him since He was in the boat, also other (now *k*) (boats *N(k)O*) were with Him.
“Sanli upande uwa bhili”. Pipo bhaileha ibhuga, bhahamwenga uYesu, uwakati bhuwo ahavha mwituli. Amatuli aganji galipandwimo numwene.
37 And comes a storm violent of wind (And *no*) the (now *k*) waves were breaking over the boat so that already is being filled up (the *no*) (boat. *N(K)O*)
Ihala ihali ihavhulungwe amawimbi gahijilaga muhati mwintuli na ituli nagamimile.
38 And He himself was (in *N(k)O*) the stern on the cushion sleeping. And (they wake *N(k)O*) Him and say to Him; Teacher, not is it concern to You that we perish?
Lelo uYesu yuyo alikuwa kwenye shetri, ali agonelile mwisoho. Bhahadamusya, bhayanga, “Wamwalimo, hangu saga ati tufwa?”
39 And having been awoken He rebuked the wind and said to the sea; Silence! you must be still! And abated the wind, and there was a calm great.
Abhuha audamila ihala aibhula inzumbi, '“Ibhe shinza, huwaushe”. Ihala ihaleha, wahavha miee sana.
40 And He said to them; Why fearful are you? (Still not *N(K)O*) (how not *K*) have you faith?
Ayanga wa bhene, “Yenu mu hwogopa? Samulinima bado?”
41 And they feared [with] fear great and were saying to each other; Who then this is that even the wind and the sea (it obeys *N(k)O*) Him?
Bhahabha nihofu moyo gabho bhayangana vhene kwa vhene, “Unu yunanu antele, hata ihula ihumwogopa?”.
