Mark 3
1 And He entered again into the synagogue, and there was there a man withered having the hand,
यीशु फेर आराम कै दिन आराधनालय म्ह गया; उड़ै एक माणस था जिसका हाथ सूखरया था,
2 and they were watching Him whether on the Sabbaths He will heal him in order that (they may accuse *NK(o)*) Him.
अर फरीसी यीशु पै दोष लाण खात्तर उसकी टाह म्ह थे के देक्खै, वो आराम कै दिन उसनै ठीक करै सै के न्ही।
3 And He says to the man the (withered *N(k)O*) hand having: (do arise *N(k)O*) into the midst.
उसनै सूखे हाथ आळे माणस तै कह्या, “बीच म्ह खड्या होज्या”
4 And He says to them; Is it lawful on the Sabbaths good to do or to do evil? Life to save or to kill? But they were silent.
अर उनतै कह्या, “के मूसा के नियम-कायदा कै मुताबिक आराम कै दिन भला करणा ठीक सै या बुरा करणा, जान बचाणा या मारणा?” पर वे बोल-बाल्ले रहे।
5 And having looked around on them with anger, being grieved at the hardness of the heart of them, He says to the man; do stretch out the hand (of you. *KO*) And he stretched [it] out, and was restored the hand of him (sound as another. *K*)
फेर उसनै उनकै मन की कठोरता तै काल होकै, उन ताहीं छो तै चोगरदेनै देख्या, अर उस माणस ताहीं कह्या, “अपणा हाथ बढ़ा।” उसनै बढ़ाया, अर उसका हाथ ठीक हो गया।
6 And having gone out the Pharisees immediately with the Herodians counsel (were giving *N(k)O*) against Him how Him they may destroy.
फेर फरीसी बाहरणै जाकै जिब्बे हेरोदेस राजा के समर्थकां कै गेल्या उसकै बिरोध म्ह सलाह करण लाग्गे के उसका नाश किस तरियां करया जावै।
7 And Jesus with the disciples of Him withdrew to the sea, and great a multitude from Galilee (followed *N(k)O*) (him *k*) and from Judea
यीशु अपणे चेल्यां गेल्या गलील समुन्दर कान्ही चल्या गया: अर गलील तै एक बड्डी भीड़ उसकै पाच्छै हो ली;
8 and from Jerusalem and from Idumea and beyond the Jordan and (*k*) around Tyre and Sidon, A multitude great (having heard *N(k)O*) as much as (He was doing *NK(o)*) came to Him.
अर यहूदिया नगर, अर यरुशलेम नगर, अर इदूमिया परदेस, अर यरदन नदी के परली ओड़, अर सूर अर सैदा नगर के लोवै-धोवै तै एक बड्डी भीड़ न्यू सुणकै के वो किसे अचम्भे आळे काम करै सै, उसनै देक्खण आई।
9 And He spoke to the disciples of Him that a boat may wait upon Him on account of the crowd that not they may press upon Him.
यीशु नै अपणे चेल्यां तै कह्या, “भीड़ की बजह तै एक छोट्टी किस्ती मेरै खात्तर त्यार राखियों ताके वे मन्नै दाब न्ही सकै।”
10 Many for He healed so as for to press upon Him that Him they may touch as many as had diseases.
क्यूँके उसनै घणखरयां ताहीं ठीक करया था, इस करकै जितने माणस बीमार थे, उस ताहीं छूण खात्तर उसपै पड़ण लागरे थे।
11 And the spirits unclean, whenever Him (they were seeing they were falling down *N(k)O*) before Him and (they were crying out saying *N(k)O*) that You yourself are the Son of God.
जिन म्ह ओपरी आत्मा भी जिब उस ताहीं देक्खै थी, तो उसकै स्याम्ही गिर ज्या थी, अर किल्की मारकै कहवै थी, तू परमेसवर का बेट्टा सै।
12 And much He was rebuking them so that not Him known (they may make. *NK(o)*)
अर उसनै ओपरी आत्मायाँ ताहीं चेतावनी देकै कह्या के मेरै बारै म्ह किसे तै ना कहियो के मै कौण सूं।
13 And He goes up on the mountain and calls near those whom he was wanting Himself, and they went to Him.
फेर यीशु पहाड़ पै चढ़ग्या, अर जिन नै वो चाहवै था उन ताहीं अपणे धोरै बुलाया; अर वे उसकै धोरै आए।
14 And He appointed twelve (whom also apostles He called [them] *NO*) that they may be with Him and that He may send them to preach
फेर उसनै उन म्ह तै बारहा चेल्यां ताहीं नियुक्त करया के वे उसकै गेल्या-गेल्या रहवै, अर वो उननै भेज्जै के वे प्रचार करै,
15 and to have authority (to heal diseases and *K*) to cast out demons.
अर ओपरी आत्मा ताहीं काढ़ण का हक राक्खै।
16 (And He appointed the Twelve *NO*) And He added [the] name to Simon Peter,
वे बारहा चेल्लें ये सै: “शमौन जिसका नाम उसनै पतरस धरया,
17 and James the [son] of Zebedee and John the brother of James, and He added to them [the] (names *NK(o)*) Boanerges, which is Sons of thunder;
अर जब्दी का बेट्टा याकूब अर याकूब का भाई यूहन्ना, जिसका नाम उसनै बुअनरगिस यानिके ‘गरजण का बेट्टा’ धरया।”
18 and Andrew and Philip and Bartholomew and Matthew and Thomas and James the [son] of Alphaeus and Thaddaeus and Simon the Zealot
अर अन्द्रियास, अर फिलिप्पुस, अर बरतुल्मै, अर मत्ती, अर थोमा, अर हलफई का बेट्टा याकूब, अर तद्दै, अर शमौन कनानी,
19 and Judas Iscariot who also betrayed Him. And (He comes *N(K)O*) to a house,
अर यहूदा इस्करियोती जिसनै उस ताहीं पकड़वा भी दिया था।
20 and comes together again (*no*) a crowd so that not to be able they (even *N(k)O*) bread to eat.
फेर यीशु घरां आया; अर इसी भीड़ कठ्ठी होई, के यीशु अर उसके चेल्यां पै रोट्टी भी कोनी खाई गई।
21 And having heard [of it] those belonging to Him went out to seize Him; they were saying for that He is crazy.
जिब उसके कुण्बा आळा न्यू सुण्या, तो वे उस ताहीं घरां ले जाण खात्तर लिकड़े; क्यूँके वे कहवै थे, “के उसका दिमाग ठिकाणै कोनी सै”
22 And the scribes those from Jerusalem having come down were saying that Beelzebul He has and that By the prince of the demons He casts out the demons.
शास्त्री भी जो यरुशलेम नगर तै आये थे, वे कहवै थे, “उस म्ह शैतान सै,” अर न्यू भी के “वो ओपरी आत्मायाँ के सरदार शैतान की मदद तै ओपरी आत्मायाँ नै लिकाड़ै सै।”
23 And having called to [Him] them in parables He was speaking to them: How is able Satan Satan to cast out?
ज्यातै यीशु उननै धोरै बुलाकै उदाहरणां म्ह कहण लाग्या, “शैतान क्यूँकर ओपरी आत्मायाँ नै काढ सकै सै?”
24 And if a kingdom against itself shall be divided, not is able to stand the kingdom that;
जै किसे राज्य म्ह फूट पड़ै, तो वो राज्य किस तरियां टिक्या रह सकै सै?
25 And if a house against itself shall be divided, not (will be able *N(k)O*) house that (to stand; *NK(o)*)
अर जै किसे घर म्ह फूट पड़ै, तो वो घर क्यूँकर डटया रह सकैगा?
26 And if Satan has risen up against himself and (was divided, *N(k)O*) not he is able (to stand *N(k)O*) but an end is coming to.
इस करकै जै शैतान खुद का ए बिरोधी होकै अपणे म्ह फूट गेरै, तो वो किस तरियां बण्या रहै सकै सै? उसका तो नाश हो जावै सै।
27 (But *NO*) not is able no [one] into the house of the strong man having entered the goods of him to plunder, only unless first the strong man he shall bind, And then the house of him (he will plunder. *NK(o)*)
“पर कोए माणस किसे ठाड्डे माणस कै घर म्ह बड़कै उसका माळ कोनी लूट सकदा, जिब तक के पैहल्या उस ठाड्डे माणस ताहीं ना जुड़ ले; जिब वो उसके घर नै लूट लेवैगा।
28 Amen I say to you that all will be forgiven to the sons of men the sins and (the *no*) blasphemies (as much as if *N(k)O*) they shall have blasphemed;
मै थमनै साच्ची-साच कहूँ सूं के माणसां के सारे पाप अर बुराई जो वे करै सै, माफ करे जावैंगे,
30 For they were saying; A spirit unclean he has.
क्यूँके वे न्यू कहवै थे के उस म्ह ओपरी आत्मा सै।
31 (And he comes *N(K)O*) the mother of Him and the brothers of Him. and outside (standing *N(k)O*) sent to Him (calling *N(k)O*) Him.
फेर यीशु की माँ अर उसके भाई आए, अर बाहरणै खड़े होकै उस ताहीं बुलावा भेज्या।
32 And was sitting around Him a crowd (And *no*) (they speak *N(k)O*) (now *k*) to Him; Behold the mother of You and the brothers of You (and the sisters of you *NO*) outside are seeking You.
भीड़ उसकै लोवै-धोवै बेठ्ठी थी, अर उननै उसतै कह्या, “देख, तेरी माँ अर तेरे भाई बाहरणै तन्नै टोहवै सै।”
33 And (answering *N(k)O*) them (He says; *N(k)O*) Who are the mother of Mine (and *N(k)O*) the brothers of Mine?
यीशु नै उनतै जवाब दिया, “मेरी माँ अर मेरे भाई कौण सै?”
34 And having looked around on those who around Him surrounding were sitting He says; Behold the mother of Mine and the brothers of Mine!
अर जो उसकै लोवै-धोवै बेठ्ठे थे, उनपै निगांह करकै कह्या, “देक्खों, मेरी माँ अर मेरे भाई ये सै।
35 Who[ever] for maybe may do the will of God, he brother of Mine and sister (of Mine *k*) and mother is.
क्यूँके जो कोए परमेसवर की इच्छा पै चाल्लै, वोए मेरा भाई, मेरी बेब्बे, अर मेरी माँ सै।”
