< Mark 3 >
1 And He entered again into the synagogue, and there was there a man withered having the hand,
And he entered again into the synagogue, and there was a man there who had his hand withered.
2 and they were watching Him whether on the Sabbaths He will heal him in order that (they may accuse *NK(o)*) Him.
And They watched him, whether he would heal him on the Sabbath day, that they might accuse him.
3 And He says to the man the (withered *N(k)O*) hand having: (do arise *N(k)O*) into the midst.
And he said to the man with the withered hand, "Stand up in the middle."
4 And He says to them; Is it lawful on the Sabbaths good to do or to do evil? Life to save or to kill? But they were silent.
And he said to them, "Is it lawful on the Sabbath day to do good, or to do harm? To save a life, or to kill?" But they were silent.
5 And having looked around on them with anger, being grieved at the hardness of the heart of them, He says to the man; do stretch out the hand (of you. *KO*) And he stretched [it] out, and was restored the hand of him (sound as another. *K*)
And when he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, "Stretch out your hand." He stretched it out, and his hand was restored.
6 And having gone out the Pharisees immediately with the Herodians counsel (were giving *N(k)O*) against Him how Him they may destroy.
And the Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.
7 And Jesus with the disciples of Him withdrew to the sea, and great a multitude from Galilee (followed *N(k)O*) (him *k*) and from Judea
And Jesus withdrew to the sea with his disciples, and a large crowd followed from Galilee, and from Judea,
8 and from Jerusalem and from Idumea and beyond the Jordan and (*k*) around Tyre and Sidon, A multitude great (having heard *N(k)O*) as much as (He was doing *NK(o)*) came to Him.
and from Jerusalem, and from Idumea, and beyond the Jordan, and those from around Tyre and Sidon. A large crowd, when they heard what great things he did, came to him.
9 And He spoke to the disciples of Him that a boat may wait upon Him on account of the crowd that not they may press upon Him.
And he told his disciples that a small boat should stay near him because of the crowd, so that they would not press on him.
10 Many for He healed so as for to press upon Him that Him they may touch as many as had diseases.
For he had healed many, so that as many as had diseases pressed on him that they might touch him.
11 And the spirits unclean, whenever Him (they were seeing they were falling down *N(k)O*) before Him and (they were crying out saying *N(k)O*) that You yourself are the Son of God.
And the unclean spirits, whenever they saw him, fell down before him, and shouted, saying, "You are the Son of God."
12 And much He was rebuking them so that not Him known (they may make. *NK(o)*)
And he sternly warned them that they should not make him known.
13 And He goes up on the mountain and calls near those whom he was wanting Himself, and they went to Him.
And he went up into the mountain, and called to himself those whom he wanted, and they went to him.
14 And He appointed twelve (whom also apostles He called [them] *NO*) that they may be with Him and that He may send them to preach
And he appointed twelve, that they might be with him, and that he might send them out to preach,
15 and to have authority (to heal diseases and *K*) to cast out demons.
to have authority to heal sicknesses and to cast out demons.
16 (And He appointed the Twelve *NO*) And He added [the] name to Simon Peter,
And he appointed the twelve. And to Simon he gave the name Peter;
17 and James the [son] of Zebedee and John the brother of James, and He added to them [the] (names *NK(o)*) Boanerges, which is Sons of thunder;
and James the son of Zebedee; and John the brother of James (and he gave them the names Boanerges, which is to say, Sons of Thunder);
18 and Andrew and Philip and Bartholomew and Matthew and Thomas and James the [son] of Alphaeus and Thaddaeus and Simon the Zealot
and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot;
19 and Judas Iscariot who also betrayed Him. And (He comes *N(K)O*) to a house,
and Judas Iscariot, who also betrayed him.
20 and comes together again (*no*) a crowd so that not to be able they (even *N(k)O*) bread to eat.
And he came into a house, and the crowd came together again, so that they could not so much as eat bread.
21 And having heard [of it] those belonging to Him went out to seize Him; they were saying for that He is crazy.
And when his family heard it, they went out to take charge of him: for they said, "He is out of his mind."
22 And the scribes those from Jerusalem having come down were saying that Beelzebul He has and that By the prince of the demons He casts out the demons.
And the scribes who came down from Jerusalem said, "He has Beelzebul," and, "By the prince of the demons he casts out the demons."
23 And having called to [Him] them in parables He was speaking to them: How is able Satan Satan to cast out?
And so he summoned them, and said to them in parables, "How can Satan cast out Satan?
24 And if a kingdom against itself shall be divided, not is able to stand the kingdom that;
And if a kingdom is divided against itself, that kingdom cannot stand.
25 And if a house against itself shall be divided, not (will be able *N(k)O*) house that (to stand; *NK(o)*)
And if a house is divided against itself, that house will not be able to stand.
26 And if Satan has risen up against himself and (was divided, *N(k)O*) not he is able (to stand *N(k)O*) but an end is coming to.
And if Satan has risen up against himself, and is divided, he will not be able to stand, but has an end.
27 (But *NO*) not is able no [one] into the house of the strong man having entered the goods of him to plunder, only unless first the strong man he shall bind, And then the house of him (he will plunder. *NK(o)*)
But no one can enter into the house of the strong man to plunder, unless he first binds the strong man; and then he will plunder his house.
28 Amen I say to you that all will be forgiven to the sons of men the sins and (the *no*) blasphemies (as much as if *N(k)O*) they shall have blasphemed;
Truly I tell you, all human sins will be forgiven, including their blasphemies with which they may blaspheme;
29 Who[ever] however maybe may blaspheme against the Spirit Holy not has forgiveness to the age, but guilty is [of] eternal (sin; *N(K)O*) (aiōn , aiōnios )
but whoever may blaspheme against the Holy Spirit never has forgiveness, but is guilty of an everlasting sin"— (aiōn , aiōnios )
30 For they were saying; A spirit unclean he has.
because they said, "He has an unclean spirit."
31 (And he comes *N(K)O*) the mother of Him and the brothers of Him. and outside (standing *N(k)O*) sent to Him (calling *N(k)O*) Him.
And then his mother and his brothers came, and standing outside, they sent to him, calling him.
32 And was sitting around Him a crowd (And *no*) (they speak *N(k)O*) (now *k*) to Him; Behold the mother of You and the brothers of You (and the sisters of you *NO*) outside are seeking You.
And a crowd was sitting around him, and they told him, "Look, your mother and your brothers are outside looking for you."
33 And (answering *N(k)O*) them (He says; *N(k)O*) Who are the mother of Mine (and *N(k)O*) the brothers of Mine?
And he answered them, saying, "Who are my mother and my brothers?"
34 And having looked around on those who around Him surrounding were sitting He says; Behold the mother of Mine and the brothers of Mine!
And looking around at those who sat around him, he said, "Look, my mother and my brothers.
35 Who[ever] for maybe may do the will of God, he brother of Mine and sister (of Mine *k*) and mother is.
For whoever does the will of God, the same is my brother, and my sister, and mother."