Mark 3
1 And He entered again into the synagogue, and there was there a man withered having the hand,
Acunüng Jesuh Sinakoka khuia a luh be üng, acuia a kut vang lam xokia khyang mat awmki.
2 and they were watching Him whether on the Sabbaths He will heal him in order that (they may accuse *NK(o)*) Him.
Ami mkateinak vaia, Sabbath üng akxo a mdaw law be täng täng la am a mdaw law be k’et u lü ami teng.
3 And He says to the man the (withered *N(k)O*) hand having: (do arise *N(k)O*) into the midst.
Acunüng Jesuh naw akutxo üng, “Ngdüi lü maa lawa,” a ti.
4 And He says to them; Is it lawful on the Sabbaths good to do or to do evil? Life to save or to kill? But they were silent.
Acunüng khyang he üng, “Mi thum naw Sabbath üng i ti vai ni a jah mtheh? Kpüi vai aw, mkhuimkha vai aw? Khyanga xünnak küikyan vai aw, mkhyüh vai aw?” ti lü jah kthäh se, I pi am pyen be u.
5 And having looked around on them with anger, being grieved at the hardness of the heart of them, He says to the man; do stretch out the hand (of you. *KO*) And he stretched [it] out, and was restored the hand of him (sound as another. *K*)
Jesuh naw jah teng hü lü aktäa a mlung soki, cunsepi ami mlung nghlang lü ami kata phäha a pukseki. Acunüng akxo üng, “Na kut sänga,” ti se, akutxo naw a kut a säng la daw law beki.
6 And having gone out the Pharisees immediately with the Herodians counsel (were giving *N(k)O*) against Him how Him they may destroy.
Acunüng pharise he Sinakok ceh ta u lü, Heroda khyang he am nghmu u lü Jesuh ami mkhyühnak vaia cengki he.
7 And Jesus with the disciples of Him withdrew to the sea, and great a multitude from Galilee (followed *N(k)O*) (him *k*) and from Judea
Jesuh la axüisaw he Kalile tuilia cit u se khyang khawjah naw ami läk. Acuna khyang he cun Kalile khaw, Judah khaw,
8 and from Jerusalem and from Idumea and beyond the Jordan and (*k*) around Tyre and Sidon, A multitude great (having heard *N(k)O*) as much as (He was doing *NK(o)*) came to Him.
Jerusalem mlüh, Idume khaw, Jordan pipei üngka he, Turah la Sidon mlüh hea pipei üngka naw law hüki he. Acun he cun Jesuh naw a bilawh he khawjah ami ngjaka phäha a veia lawkia kyaki he.
9 And He spoke to the disciples of Him that a boat may wait upon Him on account of the crowd that not they may press upon Him.
Khyang aktäa adaa phäha a hama mlawngca ami nghängsak thüp thüp vaia axüisaw he a jah mtheh. Acun cun khyang he naw am ami net vaia phäha kyaki.
10 Many for He healed so as for to press upon Him that Him they may touch as many as had diseases.
Khyang khawjah jah m’yai bekia kyase, ami hneh vaia ami ngcun law si.
11 And the spirits unclean, whenever Him (they were seeing they were falling down *N(k)O*) before Him and (they were crying out saying *N(k)O*) that You yourself are the Son of God.
Khawyai hea awmnaka khyang he naw ami hmuh üng a maa kawp u lü, ngpyang u lü, “Nang Mhnama Capa!” ami ti.
12 And much He was rebuking them so that not Him known (they may make. *NK(o)*)
Jesuh naw khawyai he üng a unak ä ami pyen hü vaia a jah ksük.
13 And He goes up on the mountain and calls near those whom he was wanting Himself, and they went to Him.
Acunüng Jesuh mcunga khana kai lü amäta ngaih he, a veia jah khü se lawki he.
14 And He appointed twelve (whom also apostles He called [them] *NO*) that they may be with Him and that He may send them to preach
Acunüng, ngsä hea a jah sui a xü xaleinghngih he jah xü lü, “Ka veia nami ve khaia ka ning jah xüki” ti lü a jah mtheh. “Ngthu nami sang hü khaia ka ning jah tüi khai,
15 and to have authority (to heal diseases and *K*) to cast out demons.
acunüng khawyai he nami jah ksät khaia ana nami ta khai,” a ti.
16 (And He appointed the Twelve *NO*) And He added [the] name to Simon Peter,
A jah xüa xaleinghngih he cun: Sihmon, (Jesuh naw Pita a sui);
17 and James the [son] of Zebedee and John the brother of James, and He added to them [the] (names *NK(o)*) Boanerges, which is Sons of thunder;
Zebedea capa xawi Jakuk la Johan, (Jesuh naw Boneraketa a jah sui, acun cun, “Mkyeka capa xawi”); tinaka kyaki.
18 and Andrew and Philip and Bartholomew and Matthew and Thomas and James the [son] of Alphaeus and Thaddaeus and Simon the Zealot
Andru, Philip, Batolame, Mahte, Thomah, Alaphaha capa Jakuk, Thade, Zelot Sihmon
19 and Judas Iscariot who also betrayed Him. And (He comes *N(K)O*) to a house,
la Judah Iskarot, Jesuh cengkia khyanga kyaki he.
20 and comes together again (*no*) a crowd so that not to be able they (even *N(k)O*) bread to eat.
Acunüng, Jesuh ima citki. Khyang khawjah ngcun law be u se, Jesuh la axüisaw he ami ei pi am ei hlawt u.
21 And having heard [of it] those belonging to Him went out to seize Him; they were saying for that He is crazy.
Khyang he naw, “Hin hin yaw lawki va ni mäih ja,” ami ti a khuiim kyawnglawng naw sim u lü ngdumsak khai hea büki he.
22 And the scribes those from Jerusalem having come down were saying that Beelzebul He has and that By the prince of the demons He casts out the demons.
Thum mtheiki he avang Jerusalem üngka naw lawki he naw, “Hina k’uma Beelzebul um ve! acuna khawyai hea mkhawnga ana am ni khawyai he a jah ksät ve,” ami ti.
23 And having called to [Him] them in parables He was speaking to them: How is able Satan Satan to cast out?
Acunüng, Jesuh naw a veia jah khü lü, msuimcäpnak am, “Ihawkba Khawyam naw Khawyam ksät thei khai?
24 And if a kingdom against itself shall be divided, not is able to stand the kingdom that;
Ia pung pi amimät ngtung’atki he cun khawvei am khäng u naw.
25 And if a house against itself shall be divided, not (will be able *N(k)O*) house that (to stand; *NK(o)*)
Ia khuiim kyawnglawng pi amimät ngtung’atiki he cun ngkyangtai khai he ni.
26 And if Satan has risen up against himself and (was divided, *N(k)O*) not he is able (to stand *N(k)O*) but an end is coming to.
Acunakyase Khawyam khaw ahnga hnga a ngkyangtai üng khawvei am khäng lü düt khai.
27 (But *NO*) not is able no [one] into the house of the strong man having entered the goods of him to plunder, only unless first the strong man he shall bind, And then the house of him (he will plunder. *NK(o)*)
“U naw khyang kyana im akcüka amät am a pinpawk ma küt üng a ima lut lü a khawhthem am yut thei naw. Acunakyase, im mah akyan cun khit ma khai.
28 Amen I say to you that all will be forgiven to the sons of men the sins and (the *no*) blasphemies (as much as if *N(k)O*) they shall have blasphemed;
“Akcanga ka ning jah mthehki, nghnicim khyanga ca hea katnak avan la Mhnam pyetsenaka katnakavan cun mhläta kya khai.
30 For they were saying; A spirit unclean he has.
(Jesuh naw acun cun, “Hin naw khawyai a k’uma ta ve,” ami tia phäha a pyena kyaki.)
31 (And he comes *N(K)O*) the mother of Him and the brothers of Him. and outside (standing *N(k)O*) sent to Him (calling *N(k)O*) Him.
Acunüng, Jesuha nu la a bena he pha lawki he. Kpunga ngdüi u lü khyang mat tüi u lü ami va khüsak.
32 And was sitting around Him a crowd (And *no*) (they speak *N(k)O*) (now *k*) to Him; Behold the mother of You and the brothers of You (and the sisters of you *NO*) outside are seeking You.
Khyang he a peia ngawki he naw, “Tenga, na nu la na bena he kpunga ve u lü ning sui ve u,” ami ti.
33 And (answering *N(k)O*) them (He says; *N(k)O*) Who are the mother of Mine (and *N(k)O*) the brothers of Mine?
Jesuh naw jah msang lü, “U ni ka nu? Ue ni ka bena he?” a ti.
34 And having looked around on those who around Him surrounding were sitting He says; Behold the mother of Mine and the brothers of Mine!
A peia ngawki he ngvei lü jah tengki naw, “Teng u! hin he hin ka nu la ka bena he ni!
35 Who[ever] for maybe may do the will of God, he brother of Mine and sister (of Mine *k*) and mother is.
U pi Mhnama a ngjakhlü tiki avan cun ka bena, ka cina la ka nua kyaki he ni,” a ti.
