Mark 2
1 And (He was entering *N(k)O*) again into Capernaum after [some] days (and *k*) it was heard that (in [the] house *N(k)O*) He is.
Shure kwamazuva mashoma shoma, Jesu akati apindazve muKapenaume, vanhu vakanzwa kuti akanga auya kumusha.
2 And (immediately *KO*) were gathered together many so that no more to have space not even [space] at the door, and He was speaking to them the word.
Saka vazhinji vakaungana zvokuti mumba makasara musisina nzvimbo kunyange kunze kwomukova, uye akaparidza shoko kwavari.
3 And they come bringing to Him a paralytic being carried by four.
Vamwe varume vakasvika, vakauya kwaari nomunhu akanga akafa mutezo, akatakurwa navarume vana.
4 And not being able (to bring to *N(k)O*) to Him on account of the crowd they removed the roof where He was and having broken up [it] they let down the pallet (where *N(k)O*) the paralytic was lying.
Sezvo vakanga vasingagoni kusvika naye kuna Jesu nokuda kwokuwanda kwavanhu, vakazarura denga reimba pamusoro paJesu uye, vakati variputsa, vakaburutsa nhoo pakanga pavete uya munhu akanga akafa mutezo.
5 (And *no*) having seen (now *ko*) Jesus the faith of them He says to the paralytic; Son, (are forgiven of you *N(k)O*) the sins (of you. *k*)
Jesu akati aona kutenda kwavo, akati kuno uya akanga akafa mutezo, “Mwanakomana, zvivi zvako zvaregererwa.”
6 were now some of the scribes there sitting and reasoning in the hearts of them;
Zvino vamwe vadzidzisi vomurayiro, vakanga vagere ipapo, vakafunga mumwoyo yavo vachiti,
7 Why this [man] thus does speak? (He blasphemes! *N(k)O*) Who is able to forgive sins only except one God?
“Munhu uyu anotaura sei achidaro? Ari kumhura Mwari! Ndianiko anoregerera zvivi asi Mwari oga?”
8 And immediately having known Jesus in the spirit of Him that thus (they themselves *o*) are reasoning within themselves (He speaks *N(k)O*) to them; Why these things reason you in the hearts of you?
Pakarepo Jesu akazviziva mumweya wake kuti ndizvo zvavakanga vachifunga mumwoyo yavo, uye akati kwavari, “Seiko muchifunga zvinhu izvi?
9 Which is easier, to say to the paralytic; (Are forgiven of you *N(k)O*) the sins, or to say; (do arise *N(k)(o)*) and do take up the mat of you and do walk?
Ndezvipiko zvakareruka: Kuti kuno wakafa mutezo, ‘Zvivi zvako zvaregererwa,’ kana kuti, ‘Simuka, tora nhoo yako ufambe’?
10 That however you may know that authority has the Son of Man to forgive sins on the earth He says to the paralytic;
Asi kuti muzive kuti Mwanakomana woMunhu ane simba panyika rokuregerera zvivi.” Akati kuna akanga akafa mutezo,
11 To you I say; (do arise *N(k)O*) (and *k*) do take up the mat of you and do go to the home of you.
“Ndinoti kwauri, simuka, tora nhoo yako uende kumba.”
12 And he arose and immediately having taken up the mat he went forth (before *N(k)O*) all so as for to be amazed all and to glorify God saying that Thus never did we see.
Akasimuka kubva panhoo yake, akatora nhoo yake akafamba akabuda vose vachizviona. Izvi zvakashamisa munhu wose uye vakarumbidza Mwari vachiti, “Hatina kumboona chinhu chakadai!”
13 And He went forth again beside the sea, and all the crowd was coming to Him, and He was teaching them.
Ipapo Jesu akabudazve akaenda kugungwa. Vanhu vazhinji zhinji vakauya kwaari uye akatanga kuvadzidzisa.
14 And passing on He saw Levi the [son] of Alphaeus sitting at the tax booth and He says to him; do follow Me. And having arisen he followed Him.
Paaifamba achitevedza gungwa, akaona Revhi mwanakomana waArifeasi agere paitererwa mutero. Jesu akati kwaari, “Nditevere,” ipapo Revhi akasimuka akamutevera.
15 And (it came to pass *N(k)(o)*) (in the *ko*) reclining of Him in the house of him, that many tax collectors and sinners were reclining with Jesus and with the disciples of Him; there were for many, and (they were following *N(k)O*) Him.
Jesu paakanga achidya kudya kwamanheru pamba paRevhi, vateresi vazhinji na“vatadzi” vakanga vachidya naye, navadzidzi vake, nokuti kwaiva navazhinji vaimutevera.
16 And the scribes (*k*) (of the Pharisees *N(k)O*) (*o*) having seen (that *N(k)O*) (he eats *N(k)(o)*) with the sinners and tax collectors were saying to the disciples of Him; (Why [is it] *k*) that with the tax collectors and sinners He eats (and drinks? *KO*)
Vadzidzisi vomurayiro, ivo vaFarisi, vakati vachimuona achidya na“vatadzi” navateresi, vakabvunza vadzidzi vake vakati, “Seiko achidya navateresi na‘vatadzi’?”
17 And having heard Jesus says to them: (that *no*) No need have those being strong of a physician but those sick being; Not I came to call [the] righteous but sinners (into repentance. *K*)
Anzwa izvozvo, Jesu akati kwavari, “Vasingarwari havatsvaki chiremba, asi vanorwara. Handina kuuya kuzodana vakarurama, asi vatadzi.”
18 And were the disciples of John and the (of the *K*) (Pharisees *N(k)O*) fasting And they come and they say to Him; Because of why the disciples of John and the (disciples *no*) of the Pharisees fast, but Your disciples not fast?
Zvino vadzidzi vaJohani navaFarisi vakanga vachitsanya. Vamwe vanhu vakauya vakabvunza Jesu vakati, “Sei vadzidzi vaJohani navadzidzi vavaFarisi vachitsanya, asi venyu vasingatsanyi?”
19 And said to them Jesus; Not are able the sons of the bridechamber in which the bridegroom with them is to fast? As long as time they have the bridegroom with (them *N(k)O*) not they are able to fast.
Jesu akapindura akati, “Shamwari dzechikomba dzingatsanya seiko kana iye achinavo? Havangadaro, kana iye achinavo.
20 Will come however [the] days when may have been taken away from them the bridegroom, and then they will fast in (that *N(K)O*) (*N(k)O*) (day. *N(K)O*)
Asi nguva ichasvika ichabviswa chikomba kwavari, uye pazuva iroro vachatsanya.
21 (and *k*) No [one] a patch of cloth unshrunk sews on (clothing old; *N(k)O*) lest then except tears away the patch (from *no*) it new from the old, And worse a tear takes place.
“Hakuna munhu anoisa chigamba chitsva panguo tsaru. Kana akadaro, chigamba chitsva chichabvarura chitsaru, zvoita kuti buri racho rinyanye kukura.
22 And no [one] puts wine new into wineskins old; lest then except, (will burst *N(k)O*) the wine (new *k*) the wineskins and the wine (is destroyed *N(K)O*) and the wineskins (will perish; *ko*) Instead wine new into wineskins new (must be put. *ko*)
Uye hakuna munhu anodira waini itsva muhombodo dzamatehwe tsaru. Kana akaita izvozvo, waini ichaputitsa matehwe, uye zvose waini nedehwe rewaini zvichaparara. Kwete, anodira waini itsva muhombodo itsva.”
23 And it came to pass He on the Sabbaths (passing through *NK(o)*) through the grainfields, and the disciples of Him began [their] way to make plucking the heads of grain.
Mumwe musi weSabata, Jesu akanga achipfuura nomuminda yezviyo, uye vadzidzi vake vakanga vachifamba naye, vakatanga kutanha hura dzezviyo.
24 And the Pharisees were saying to Him; Behold why do they (in *k*) on the Sabbaths that which not is lawful?
VaFarisi vakati kwaari, “Tarirai, seiko vachiita zvisingatenderwi nomusi weSabata.”
25 And (he himself *k*) (says *N(k)O*) to them; Surely you did read what did David when need he had and hungered he himself and those with him?
Akapindura akati, “Hamuna kumboverenga here zvakaitwa naDhavhidhi navamwe vake pavakanga vashayiwa zvokudya uye vonzwa nzara?
26 How he entered into the house of God in [the days of] Abiathar (the *k*) high priest and the loaves of the presentation ate which not it is lawful to eat only except (for the priests, *N(k)O*) And he gave even to those with him being?
Mumazuva aAbhiatari muprista mukuru, akapinda mumba maMwari akadya chingwa chakatsaurwa, chinongotenderwa kudyiwa navaprista chete. Uye akapawo vamwe vaaiva navo.”
27 And He was saying to them; The Sabbath on account of the man was made, (and *no*) not the man on account of the Sabbath.
Ipapo akati kwavari, “Sabata rakaitirwa munhu, munhu haana kuitirwa Sabata.
28 So then Lord is the Son of Man also even of the Sabbath.
Saka Mwanakomana woMunhu ndiye Ishe kunyange weSabata.”
