Mark 2
1 And (He was entering *N(k)O*) again into Capernaum after [some] days (and *k*) it was heard that (in [the] house *N(k)O*) He is.
Καὶ εἰσελθὼν πάλιν εἰς Καφαρναοὺμ δι’ ἡμερῶν ἠκούσθη ὅτι ἐν οἴκῳ ἐστίν.
2 And (immediately *KO*) were gathered together many so that no more to have space not even [space] at the door, and He was speaking to them the word.
καὶ συνήχθησαν πολλοὶ, ὥστε μηκέτι χωρεῖν μηδὲ τὰ πρὸς τὴν θύραν, καὶ ἐλάλει αὐτοῖς τὸν λόγον.
3 And they come bringing to Him a paralytic being carried by four.
καὶ ἔρχονται φέροντες πρὸς αὐτὸν παραλυτικὸν αἰρόμενον ὑπὸ τεσσάρων.
4 And not being able (to bring to *N(k)O*) to Him on account of the crowd they removed the roof where He was and having broken up [it] they let down the pallet (where *N(k)O*) the paralytic was lying.
καὶ μὴ δυνάμενοι προσενέγκαι αὐτῷ διὰ τὸν ὄχλον ἀπεστέγασαν τὴν στέγην ὅπου ἦν, καὶ ἐξορύξαντες χαλῶσι τὸν κράβαττον ὅπου ὁ παραλυτικὸς κατέκειτο.
5 (And *no*) having seen (now *ko*) Jesus the faith of them He says to the paralytic; Son, (are forgiven of you *N(k)O*) the sins (of you. *k*)
καὶ ἰδὼν ὁ Ἰησοῦς τὴν πίστιν αὐτῶν λέγει τῷ παραλυτικῷ· Τέκνον, ἀφίενταί σου αἱ ἁμαρτίαι.
6 were now some of the scribes there sitting and reasoning in the hearts of them;
ἦσαν δέ τινες τῶν γραμματέων ἐκεῖ καθήμενοι καὶ διαλογιζόμενοι ἐν ταῖς καρδίαις αὐτῶν
7 Why this [man] thus does speak? (He blasphemes! *N(k)O*) Who is able to forgive sins only except one God?
Τί οὗτος οὕτως λαλεῖ; βλασφημεῖ· τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ εἷς ὁ Θεός;
8 And immediately having known Jesus in the spirit of Him that thus (they themselves *o*) are reasoning within themselves (He speaks *N(k)O*) to them; Why these things reason you in the hearts of you?
καὶ εὐθὺς ἐπιγνοὺς ὁ Ἰησοῦς τῷ πνεύματι αὐτοῦ ὅτι οὕτως διαλογίζονται ἐν ἑαυτοῖς, λέγει αὐτοῖς Τί ταῦτα διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;
9 Which is easier, to say to the paralytic; (Are forgiven of you *N(k)O*) the sins, or to say; (do arise *N(k)(o)*) and do take up the mat of you and do walk?
τί ἐστιν εὐκοπώτερον, εἰπεῖν τῷ παραλυτικῷ Ἀφίενταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν Ἔγειρε καὶ ἆρον τὸν κράβαττόν σου καὶ περιπάτει;
10 That however you may know that authority has the Son of Man to forgive sins on the earth He says to the paralytic;
ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ Υἱὸς τοῦ ἀνθρώπου ἀφιέναι ἁμαρτίας ἐπὶ τῆς γῆς, — λέγει τῷ παραλυτικῷ
11 To you I say; (do arise *N(k)O*) (and *k*) do take up the mat of you and do go to the home of you.
Σοὶ λέγω, ἔγειρε ἆρον τὸν κράβαττόν σου καὶ ὕπαγε εἰς τὸν οἶκόν σου.
12 And he arose and immediately having taken up the mat he went forth (before *N(k)O*) all so as for to be amazed all and to glorify God saying that Thus never did we see.
καὶ ἠγέρθη καὶ εὐθὺς ἄρας τὸν κράβαττον ἐξῆλθεν ἔμπροσθεν πάντων, ὥστε ἐξίστασθαι πάντας καὶ δοξάζειν τὸν Θεὸν λέγοντας ὅτι Οὕτως οὐδέποτε εἴδαμεν.
13 And He went forth again beside the sea, and all the crowd was coming to Him, and He was teaching them.
Καὶ ἐξῆλθεν πάλιν παρὰ τὴν θάλασσαν· καὶ πᾶς ὁ ὄχλος ἤρχετο πρὸς αὐτόν, καὶ ἐδίδασκεν αὐτούς.
14 And passing on He saw Levi the [son] of Alphaeus sitting at the tax booth and He says to him; do follow Me. And having arisen he followed Him.
καὶ παράγων εἶδεν Λευεὶν τὸν τοῦ Ἀλφαίου καθήμενον ἐπὶ τὸ τελώνιον, καὶ λέγει αὐτῷ Ἀκολούθει μοι. καὶ ἀναστὰς ἠκολούθησεν αὐτῷ.
15 And (it came to pass *N(k)(o)*) (in the *ko*) reclining of Him in the house of him, that many tax collectors and sinners were reclining with Jesus and with the disciples of Him; there were for many, and (they were following *N(k)O*) Him.
Καὶ γίνεται κατακεῖσθαι αὐτὸν ἐν τῇ οἰκίᾳ αὐτοῦ, καὶ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ συνανέκειντο τῷ Ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ, ἦσαν γὰρ πολλοὶ καὶ ἠκολούθουν αὐτῷ.
16 And the scribes (*k*) (of the Pharisees *N(k)O*) (*o*) having seen (that *N(k)O*) (he eats *N(k)(o)*) with the sinners and tax collectors were saying to the disciples of Him; (Why [is it] *k*) that with the tax collectors and sinners He eats (and drinks? *KO*)
καὶ οἱ γραμματεῖς τῶν Φαρισαίων ἰδόντες ὅτι ἐσθίει μετὰ τῶν ἁμαρτωλῶν καὶ τελωνῶν, ἔλεγον τοῖς μαθηταῖς αὐτοῦ Ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει;
17 And having heard Jesus says to them: (that *no*) No need have those being strong of a physician but those sick being; Not I came to call [the] righteous but sinners (into repentance. *K*)
καὶ ἀκούσας ὁ Ἰησοῦς λέγει αὐτοῖς Οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ ἀλλ’ οἱ κακῶς ἔχοντες· οὐκ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς.
18 And were the disciples of John and the (of the *K*) (Pharisees *N(k)O*) fasting And they come and they say to Him; Because of why the disciples of John and the (disciples *no*) of the Pharisees fast, but Your disciples not fast?
Καὶ ἦσαν οἱ μαθηταὶ Ἰωάνου καὶ οἱ Φαρισαῖοι νηστεύοντες. καὶ ἔρχονται καὶ λέγουσιν αὐτῷ Διὰ τί οἱ μαθηταὶ Ἰωάνου καὶ οἱ μαθηταὶ τῶν Φαρισαίων νηστεύουσιν, οἱ δὲ σοὶ μαθηταὶ οὐ νηστεύουσιν;
19 And said to them Jesus; Not are able the sons of the bridechamber in which the bridegroom with them is to fast? As long as time they have the bridegroom with (them *N(k)O*) not they are able to fast.
καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς Μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος ἐν ᾧ ὁ νυμφίος μετ’ αὐτῶν ἐστιν νηστεύειν; ὅσον χρόνον ἔχουσιν τὸν νυμφίον μετ’ αὐτῶν, οὐ δύνανται νηστεύειν.
20 Will come however [the] days when may have been taken away from them the bridegroom, and then they will fast in (that *N(K)O*) (*N(k)O*) (day. *N(K)O*)
ἐλεύσονται δὲ ἡμέραι ὅταν ἀπαρθῇ ἀπ’ αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν ἐν ἐκείνῃ τῇ ἡμέρᾳ.
21 (and *k*) No [one] a patch of cloth unshrunk sews on (clothing old; *N(k)O*) lest then except tears away the patch (from *no*) it new from the old, And worse a tear takes place.
Οὐδεὶς ἐπίβλημα ῥάκους ἀγνάφου ἐπιράπτει ἐπὶ ἱμάτιον παλαιόν· εἰ δὲ μή, αἴρει τὸ πλήρωμα ἀπ’ αὐτοῦ τὸ καινὸν τοῦ παλαιοῦ, καὶ χεῖρον σχίσμα γίνεται.
22 And no [one] puts wine new into wineskins old; lest then except, (will burst *N(k)O*) the wine (new *k*) the wineskins and the wine (is destroyed *N(K)O*) and the wineskins (will perish; *ko*) Instead wine new into wineskins new (must be put. *ko*)
καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μή, ῥήξει ὁ οἶνος τοὺς ἀσκούς, καὶ ὁ οἶνος ἀπόλλυται καὶ οἱ ἀσκοί. ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινούς.
23 And it came to pass He on the Sabbaths (passing through *NK(o)*) through the grainfields, and the disciples of Him began [their] way to make plucking the heads of grain.
Καὶ ἐγένετο αὐτὸν ἐν τοῖς σάββασιν παραπορεύεσθαι διὰ τῶν σπορίμων, καὶ οἱ μαθηταὶ αὐτοῦ ἤρξαντο ὁδὸν ποιεῖν τίλλοντες τοὺς στάχυας.
24 And the Pharisees were saying to Him; Behold why do they (in *k*) on the Sabbaths that which not is lawful?
καὶ οἱ Φαρισαῖοι ἔλεγον αὐτῷ Ἴδε τί ποιοῦσιν τοῖς σάββασιν ὃ οὐκ ἔξεστιν;
25 And (he himself *k*) (says *N(k)O*) to them; Surely you did read what did David when need he had and hungered he himself and those with him?
καὶ λέγει αὐτοῖς· Οὐδέποτε ἀνέγνωτε τί ἐποίησεν Δαυείδ, ὅτε χρείαν ἔσχεν καὶ ἐπείνασεν αὐτὸς καὶ οἱ μετ’ αὐτοῦ;
26 How he entered into the house of God in [the days of] Abiathar (the *k*) high priest and the loaves of the presentation ate which not it is lawful to eat only except (for the priests, *N(k)O*) And he gave even to those with him being?
πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ ἐπὶ Ἀβιαθὰρ ἀρχιερέως καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ τοὺς ἱερεῖς, καὶ ἔδωκεν καὶ τοῖς σὺν αὐτῷ οὖσιν;
27 And He was saying to them; The Sabbath on account of the man was made, (and *no*) not the man on account of the Sabbath.
καὶ ἔλεγεν αὐτοῖς Τὸ σάββατον διὰ τὸν ἄνθρωπον ἐγένετο, καὶ οὐχ ὁ ἄνθρωπος διὰ τὸ σάββατον·
28 So then Lord is the Son of Man also even of the Sabbath.
ὥστε κύριός ἐστιν ὁ Υἱὸς τοῦ ἀνθρώπου καὶ τοῦ σαββάτου.
