Mark 15
1 And early (upon *k*) in the morning a counsel having formed the chief priests with the elders and scribes and all the Council, having bound Jesus they led [Him] away and delivered [Him] (*k*) to Pilate.
Tango tongo etanaki, bakonzi ya Banganga-Nzambe, bakambi ya bato, balakisi ya Mobeko mpe bato nyonso ya Likita-Monene ya Bayuda basanganaki mpo na kokata likambo. Bakangaki Yesu na basinga, bamemaki Ye mpe bakabaki Ye na maboko ya Pilato.
2 And questioned Him Pilate; You yourself are the King of the Jews? And answering to him (He says; *N(k)O*) You yourself have spoken.
Pilato atunaki Yesu: — Boni, ozali mokonzi ya Bayuda? Yesu azongisaki: — Olobi yango.
3 And were accusing Him the chief priests of many things.
Bakonzi ya Banganga-Nzambe bazalaki kofunda Ye na makambo ebele.
4 And Pilate again (was questioning *N(k)O*) Him saying; Not answer You no [thing]? See how many things You (they accuse! *N(K)O*)
Pilato atunaki Ye lisusu: — Boni, ozali te na eyano ya kopesa, na makambo nyonso oyo bazali koloba mpo na kofunda yo?
5 But Jesus no longer no longer no [thing] answered so as to amaze Pilate.
Kasi Yesu azongisaki ata liloba moko te; mpe Pilato akamwaki makasi.
6 At then [the] feast he was releasing to them one prisoner (which they were requesting. *N(k)O*)
Na feti nyonso ya Pasika, azalaki kobimisa na boloko mokangami moko oyo bato bazalaki kosenga.
7 There was then the [one] being named Barabbas with the rebels bound who in the insurrection murder had committed.
Na tango wana, moto oyo bazalaki kobenga « Barabasi » azalaki kati na boloko elongo na batomboki oyo bayeisaki mobulu kati na engumba mpe babomaki moto.
8 And (having come up *N(K)O*) the crowd began to beg [him to do] even as (always *ko*) he was doing for them.
Ebele ya bato bayaki mpe basengaki na Pilato ete asalela bango makambo oyo amesana kosalela bango mbala na mbala.
9 But Pilate answered to them saying; Wish you [that] I may release to you the King of the Jews?
Pilato atunaki: — Bolingi nabimisela bino mokonzi ya Bayuda?
10 He was aware for that because of envy had delivered up Him the chief priests.
Pilato ayebaki malamu ete ezali mpo na likunya nde bakonzi ya Banganga-Nzambe bakabaki Yesu na maboko na ye.
11 But the chief priests stirred up the crowd so that instead Barabbas he may release to them.
Bakonzi ya Banganga-Nzambe batindikaki ebele ya bato mpo ete basenga na Pilato ete abimisela bango Barabasi longwa na boloko.
12 And Pilate again answering (was saying *N(k)O*) to them; What then do you wish [that] I may do to Him you named (the *no*) King of the Jews?
Pilato atunaki bango: — Nasala nini na moto oyo bozali kobenga mokonzi ya Bayuda?
13 And again they cried out; do crucify Him!
Bagangaki lisusu: — Baka ye na ekulusu!
14 And Pilate was saying to them; What indeed did He commit evil But (excessively *N(k)O*) they shouted; do crucify Him!
Pilato atunaki bango lisusu: — Mabe nini asali? Kasi bakobaki kaka koganga makasi koleka: — Baka ye na ekulusu!
15 And Pilate desiring to the crowd that which [was] satisfactory to do he released to them Barabbas and he delivered Jesus having flogged [him] that He may be crucified.
Lokola Pilato alingaki kosepelisa ebele ya bato, abimiselaki bango Barabasi longwa na boloko. Sima na kobetisa Yesu fimbu, Pilato apesaki Ye na maboko na bango mpo ete babaka Ye na ekulusu.
16 And the soldiers led away him into the palace, that is [the] Praetorium, and they call together all the cohort
Basoda bakumbaki Yesu kati na ndako ya moyangeli, na esambiselo, mpe basangisaki lisanga mobimba ya basoda.
17 And (they dress *N(k)O*) Him purple and placed on Him having twisted together of thorns a crown
Balatisaki Yesu nzambala ya motane mpe ekoti oyo basalaki na banzube;
18 and they began to salute Him; Hail (the *o*) (King *N(k)O*) of the Jews!
mpe babandaki kopesa ye mbote: « Mbote, mokonzi ya Bayuda! »
19 And they were striking His head with a reed and were spitting on Him, and bending the knees they were kneeling down to Him.
Bazalaki kosalela lingenda moke mpo na kobeta Ye na moto, bazalaki kobwakela Ye soyi mpe kofukama mpo na kogumbama liboso na Ye.
20 And when they had mocked Him, they took off him the purple and put on Him the garments (His. *N(K)O*) And they are leading out him that (they may crucify *NK(o)*) Him.
Sima na bango kosakanela Ye, balongolaki Ye nzambala ya motane, balatisaki Ye lisusu bilamba na Ye mpe bakumbaki Ye mpo na kobaka Ye na ekulusu.
21 And they compel passing by one Simon of Cyrene coming from [the] country, the father of Alexander and Rufus, that he may carry the cross of Him.
Bakangaki na makasi moleki nzela moko oyo awutaki na bilanga, mpo ete amema ekulusu ya Yesu; kombo na ye ezalaki Simona, moto ya Sirene mpe tata ya Alekizandre mpe Rifisi.
22 And they bring Him to (*no*) Golgotha a place which is (being translated, *NK(o)*) of a Skull Place.
Bamemaki Yesu na esika oyo babengaka « Gologota, » oyo elingi koloba: esika ya mokuwa ya moto,
23 And they were offering Him (to drink *K*) mixed with myrrh wine; (He *N(k)O*) however not did take [it].
bapesaki Ye masanga ya vino basangisa na mire, kasi amelaki yango te.
24 And (having crucified *N(k)O*) Him (also *no*) (they divide for themselves *N(k)O*) the garments of Him casting lots for them, who what may take.
Babakaki Ye na ekulusu, mpe bakabolaki bilamba na Ye, na kobeta zeke mpo na koyeba oyo moko na moko akozwa.
25 It was then [the] hour third, and they crucified Him.
Babakaki Ye na ekulusu na ngonga ya libwa ya tongo.
26 And there was the inscription of the accusation against Him written: The King of the Jews.
Tala makomi oyo ezalaki kotalisa mpo na nini bakatelaki Ye etumbu: Mokonzi ya Bayuda.
27 And with Him they crucify two robbers, one at [the] right hand and one at [the] left of Him.
Babomi mibale ya bato babakamaki na ba-ekulusu elongo na Yesu: moko, na ngambo ya loboko ya mobali ya Yesu; mosusu, na ngambo ya loboko na Ye ya mwasi. [
28 (and was fulfilled scripture which is saying And with [the] lawless was credited. *K*)
Ezali boye nde ekokisamaki Makomi oyo ezali koloba: « Batangaki Ye na molongo ya bato ya mabe. »]
29 And those passing by were denigrating Him shaking the heads of them and saying; Aha! You who [are] destroying the temple and building [it] in three days
Baleki nzela bazalaki kofinga Ye na koningisa mito na bango; bazalaki koloba: — Yo oyo okobuka Tempelo mpe okotonga yango lisusu na mikolo misato,
30 do save Yourself (and *k*) (descending *N(k)O*) from the cross!
mibikisa yo moko mpe kita longwa na ekulusu!
31 Likewise (now *k*) also the chief priests mocking among one another with the scribes were saying; Others He saved, Himself not He is able to save;
Bakonzi ya Banganga-Nzambe elongo na balakisi ya Mobeko bazalaki mpe kotiola kati na bango: — Abikisaki bato mosusu, kasi ye moko akoki komibikisa te!
32 The Christ, the King (*k*) of Israel, he should descend now from the cross that we may see and may believe (in him. *O*) And those crucified (with *no*) Him were upbraiding Him.
Tika ete Klisto, Mokonzi ya Isalaele, akita sik’oyo longwa na ekulusu, mpo ete tomona mpe tondima! Bato oyo babakamaki elongo na Yesu na ba-ekulusu bazalaki mpe kofinga Ye.
33 (And *no*) when was arriving (now *k*) [the] hour sixth darkness came over all the land until [the] hour ninth.
Kobanda na ngonga ya midi kino na ngonga ya misato ya pokwa, molili ekotaki na mokili mobimba.
34 And on the ninth (*k*) hour cried out Jesus in a voice loud (saying: *k*) Eloi Eloi, lema sabachthani? Which is being translated; O God of Mine O God of Mine, to why have You forsaken Me
Na ngonga yango ya misato ya pokwa, Yesu agangaki: — Eloi, Eloi, lema sabachtani? Elingi koloba: « Nzambe na Ngai, Nzambe na Ngai, mpo na nini osundoli Ngai? »
35 And some of those having stood by listening were saying; (behold, *N(k)O*) Elijah He calls.
Kati na bato oyo batelemaki wana, ndambo bayokaki Yesu; boye bakomaki koloba: — Boyoka, azali kobenga Eliya!
36 Having run then (someone *N(k)O*) and having filled a sponge with vinegar, having put (both *k*) on a reed was giving to drink him saying; Wait! let us see if comes Elijah to take down him.
Moto moko akimaki mbangu, azindisaki eponze moko na vino ya ngayi, atiaki eponze yango na songe ya mwa nzete mpe apesaki yango Yesu mpo ete amela; alobaki: — Totala soki Eliya akoya kokitisa ye.
37 But Jesus having uttered a cry loud breathed His last.
Kasi Yesu agangaki makasi mpe akataki motema.
38 And the veil of the temple was torn into two from top until bottom.
Rido ya Tempelo epasukaki na biteni mibale, kobanda na likolo kino na se.
39 Having seen then the centurion who having stood from opposite of Him that thus (having cried out *KO*) He breathed His last, he said; Truly this man [the] Son of God was.
Mpe tango mokonzi ya basoda ya Rome, oyo atelemaki liboso ya Yesu, amonaki ndenge Yesu akufaki, alobaki: — Moto oyo azalaki penza Mwana na Nzambe!
40 There were then also women from afar off looking on among whom (was *ko*) also Mary Magdalene and Mary the (*k*) of James the least and of Joses mother and Salome,
Ezalaki mpe na basi oyo bazalaki kotala na mosika. Kati na basi yango, ezalaki na Mari, moto ya Magidala; Mari, mama ya Jake oyo ya elenge, ya Joze mpe ya Salome;
41 who (and *ko*) when He was in Galilee were following Him and they were ministering to Him, and other many those having come up with Him to Jerusalem.
oyo bazalaki kolanda Yesu mpe kosunga Ye tango azalaki kati na Galile; ezalaki mpe na basi mosusu ebele oyo bakendeki na Yelusalemi elongo na Yesu.
42 And already when evening having arrived, since it was [the] Preparation that is before Sabbath before Sabbath
Wana pokwa ekomaki, lokola ezalaki mokolo ya komilengela mpo ete etikalaki ngonga moke mpo na kokota na mokolo ya Saba,
43 (coming *N(k)O*) Joseph from Arimathea, a prominent Council member who also himself was waiting for the kingdom of God, having boldness he went in to (*no*) Pilate and asked for the body of Jesus.
Jozefi, moto ya mboka Arimate, oyo azalaki moto ya lokumu kati na Likita-Monene ya Bayuda mpe azalaki kozela Bokonzi ya Nzambe, abangaki te kokende epai ya Pilato mpo na kosenga nzoto ya Yesu.
44 And Pilate wondered if already He has died, And having called to [him] the centurion he questioned him whether (of old *NK(o)*) He had died.
Pilato akamwaki tango ayokaki ete Yesu asilaki kokufa; abengaki mokonzi ya basoda mpo na kotuna ye soki solo Yesu asilaki kokufa.
45 And having known [it] from the centurion He granted the (body *N(k)O*) to Joseph.
Tango ayokaki na monoko ya mokonzi ya basoda ete ezali bongo, apesaki Jozefi ndingisa ya kokamata nzoto ya Yesu.
46 And having bought a linen cloth, (and *k*) having taken down him he wrapped [Him] in the linen cloth and (he laid *NK(O)*) Him in (a grave *NK(o)*) which was cut out of a rock And he rolled a stone to the door of the tomb.
Jozefi asombaki liputa ya lino, akitisaki nzoto ya Yesu longwa na ekulusu, alingaki yango na liputa yango; atiaki nzoto yango kati na kunda oyo batobolaki kati na libanga moko ya monene, mpe atindikaki libanga mosusu liboso ya ekotelo ya kunda yango.
47 And Mary Magdalene and Mary the [mother] of Joses were watching where (He has been laid. *N(k)O*)
Mari, moto ya mboka Magidala, mpe Mari, mama ya Joze, bazalaki kotala esika oyo akotia nzoto ya Yesu.
