Mark 12
1 And He began to them in parables (to speak: *N(k)O*) A vineyard a man planted and he placed around [it] a fence and dug a wine vat and built a tower and rented out it to farmers and traveled abroad
Titia Jisu dristanto pora manu khan ke koise, “Ekjon manu draikha baari ekta bonaise, aru char kona phale bera lagai dise, aru ros khunda jaga bonaise, aru machang bonai kene kunba kaam kora manu ke theka di dikena tai to safar te ulai jaise.
2 And he sent to the farmers at the due time a servant that from the farmers he may receive from (the fruits *N(k)O*) of the vineyard.
Jitia ros ulabole somoi ahise, malik pora nokor ke angur pabo pare bhabi kene draikha baari te kaam kora manu khan logote pathaise.
3 (*k*) (But *N(k)O*) having taken him they beat [him] and they sent [him] away empty-handed.
Kintu taikhan pora nokor ke dhori kene marise, aru taike khali hath pathai dise.
4 And again he sent to them another servant; and him and him (stoning *K*) they struck on the head and (sent *K*) (dishonored. *N(k)O*)
Titia tai aru dusra ekjon nokor ke pathaise, hoilebi taikhan etu nokor laga matha te pathor pora mari dikena jokhom kori dise aru sorom khilai se.
5 And (again *k*) another He sent; and him and him they killed, also many others, (some *N(k)O*) indeed beating, (some *N(k)O*) however killing.
Aru tai dusra ekjon ke pathaise, aru etu bar to nokor ke morai dise. Tai bisi manu ke pathaise: kintu taikhan arubi kunba ke marise, aru dusra khan ke morai dise.
6 Yet (therefore *K*) one (did have *N(k)O*) son beloved (of him; *k*) he sent (and *k*) him last to them saying that They will have respect for the son of mine.
Tai logot pathabole ekjon he thaki jaise, tai laga ekjon morom thaka chokra. Tai eneka bhabona korise, ‘Taikhan bhi ami laga chokra ke to morom koribo.’
7 Those however farmers to themselves they said that This is the heir; come let us kill him, and ours will be the inheritance.
Kintu kaam kora manu taikhan bhithor te kotha korise, ‘etu to uttoradhikari ase, ahibi amikhan taike morai dibo, aru tai laga sob to amikhan laga hoi jabo.’
8 And having taken they killed him and cast forth him outside the vineyard.
Aru taikhan taike loijai kene mari dise, aru taike draikha baari bahar te phelai dise.
9 What therefore will do the master of the vineyard? he will come and he will destroy the farmers and will give the vineyard to others.
Karone etiya draikha baari laga malik ki koribo? Tai ahi kene kaam kora manu khan ke khotom kori dibo, aru draikha baari to dusra ke di dibo.
10 Not even Scripture this have you read: [The] stone which rejected those building, this has become the chief of [the] corner;
Tumikhan Shastro te porha nai naki? ‘Pathor mistiri khan pora chari diya pathor kona te thakise, Aru etu he ghor khara kora laga asol pathor hoi jaise.
11 from [the] Lord was this, and it is marvelous in [the] eyes of us.’?
Etu Probhu pora he hoise, Ami laga suku pora sabole bisi asurit ase.’”
12 And they were seeking Him to lay hold of and they feared the crowd; they knew for that against them the parable He had spoken. And having left Him they went away.
Aru mukhyo purohit khan, niyom hika khan aru bura khan buji jaise Tai taikhan bhirodh te etu dristanto koise, aru taike dhori bole bhabisele, kintu manu ke bhoi pora chari dise aru jai jaise.
13 And they send to Him some of the Pharisees and of the Herodians that Him they may catch in discourse.
Titia Yehudi cholauta khan Jisu laga kotha pora Taike dhori bole kunba Pharisee aru Herod laga manu khan ke Tai logote pathaise.
14 (*k*) (And *N(k)O*) having come they say to Him; Teacher, we know that true You are and not there is care to You about no [one]; not for You look on [the] appearance of men but on the basis of [the] truth the way of God teach. Is it lawful to give tribute to Caesar or not?
Aru taikhan koise, “Shika manu, amikhan jane Apuni hosa ase, aru kunke bhi bhoi nakore, kelemane Apuni manu laga mukh saikene kotha nakore, kintu Isor laga hosa rasta he sikhai, karone Caesar ke masul diya to thik ase na nai? Moi khan etu dibo lage na nai?”
15 shall we pay or not shall we pay? And knowing of them the hypocrisy He said to them; Why Me do you test? do bring Me a denarius that I may see [it].
Kintu Tai taikhan laga chalak jani kene koise, “Kile Moike porikha kori ase? Ekta chandi poisa anikena Moike dikhabi.”
16 And they brought [it]. And He says to them; Of whom [is] likeness this and the inscription? And they said to Him; Caesar’s.
Karone taikhan ekta anise, aru Tai koise, “Etu kun laga chehera aru naam ase?” Taikhan koise, “Caesar laga ase.”
17 (and answering *k*) (And *no*) Jesus said to them; the [things] of Caesar do give back to Caesar and the [things] of God to God. And (they were amazed *N(k)(o)*) at Him.
Aru Jisu taikhan ke jowab dise, “Eneka hoile ki Caesar laga ase, Caesar ke di dibi, aru ki Isor laga ase, etu Isor ke dibi.” Aru taikhan Taike asurit hoise.
18 And come Sadducees to Him who say a resurrection not being and (they were questioning *N(k)O*) Him saying;
Titia Sadducee jun khan mora pora jee na uthibo koi, Tai logote ahise. Aru Taike hudise,
19 Teacher, Moses wrote for us that if of anyone a brother shall die and he may leave behind a wife and not may leave (child *N(K)O*) that shall take the brother of him the wife (of him *k*) and may raise up seed for the brother of him.
“Shika manu, Moses he amikhan ke etu niyom likhi disele, jodi kunba bhai bacha nathaki kene mori jai, aru tai laga maiki to thake, titia tai bhai he etu maiki ke lobo aru tai bhai laga naam age loi jabole koise.
20 Seven brothers there were; and the first took a wife and dying not he left seed.
Tinehoile age te sat-ta bhai asele, prothom bhai shadi kori kene bacha nathaki kene mori jaise.
21 And the second took her and died (and *k*) (not *N(k)O*) (he himself *k*) (having left *N(k)O*) seed and the third likewise;
Aru dusra bhai etu ke loise aru etu bhi bacha nohoi kene mori jaise, aru tisra bhai ke bhi thik eneka he hoise.
22 And (took her *k*) the seven (and *k*) not left offspring. (Last *N(k)O*) of all also the woman died.
Aru sat-ta bhai sob taike loise aru bacha nathaki kene sob mori jaise, pichete etu maiki bhi mori jaise.
23 In the (therefore *K*) resurrection when they may rise of which of them will she be wife? For the seven had her as wife.
Karone jee utha pichete tai kun laga maiki hobo? Kelemane tai sat jon bhai laga maiki thakisele.”
24 (and *k*) (Was saying *N(k)O*) to them Jesus (said: *k*) Surely because of this do you err not knowing the Scriptures nor [knowing] the power of God?
Jisu taikhan ke koise, “Tumikhan Shastro te likha kotha khan aru Isor laga hokti najana karone golti kori thake nohoi?
25 When for out from [the] dead they may rise, neither do they marry nor are given in marriage but are like angels (*ko*) in the heavens.
Kelemane jitia taikhan mora pora jee uthibo taikhan shadi nakoribo, kintu sorgote Isor laga duth nisena thaki jabo.
26 Concerning now the dead that they rise, surely you have read in the book of Moses on (the *N(k)O*) bush (how *N(k)O*) spoke to him God saying; I myself [am] the God of Abraham and the God of Isaac and the God of Jacob’?
Kintu mora pora jee utha kotha khan nimite tumikhan Moses laga kitab te porha nai, joli thaka jhari te, kineka Isor he taike eneka koisele, ‘Moi Abraham laga Isor, Isaac laga Isor, aru Jacob laga Isor ase?’
27 Not He is (the *k*) God of [the] dead but (God *k*) of [the] living; (you yourselves therefore *KO*) Greatly you err.
Isor to mora khan laga Isor nohoi, kintu jinda khan laga Isor ase etu karone tumikhan bisi dangor golti kori thake.”
28 And having come up one of the scribes, having heard when they are reasoning together, (seeing *N(k)O*) that well He answered them he questioned Him; Which is commandment [the] first (of all *N(k)O*)
Titia ekjon niyom likha jon pora taikhan etu kotha kori thaka hunise. Aru Jisu pora etu laga thik jowab diya huni kene, tai Jisu ke hudise, “Sob pora prothom hukum to ki ase?”
29 (now *k*) Answered Jesus (to him *ko*) The first (is *no*) (of all *K(o)*) (commandments: *K*) do listen O Israel: [The] Lord the God of us [the] Lord One is;
Jisu taike koise, “Sobse poila, ‘Huni bhi Israel, sob pora prothom hukum to amikhan laga Probhu he Isor ase, aru ekjon he Probhu ase.
30 and you will love [the] Lord the God of you with all the heart of you and with all the soul of you and with all the mind of you and with all the strength of you.’ (this first commandment. *KO*)
Aru tumi pura mon, pura atma, pura dimag, aru pura takot pora Probhu Isor ke morom koribi.’
31 (and *ko*) [The] second (like *KO*) this: You will love the neighbour of you as yourself.’ Greater than these another commandment not there is.
Aru dusra hukum to etu kowa ase, ‘Tumi laga ghor usor manu khan ke nijor nisena morom koribi.’ Etu duita pora dusra dangor hukum aru nai.”
32 And said to Him the scribe; Right, Teacher, according to truth You have spoken that One He is (God *K*) and not there is another besides Him.
Karone likha manu Taike koise, “Bhal Shika manu! Apuni hosa pora koi dise, kelemane Isor ekjon he ase, aru Taike chari kene dusra nai.
33 and to love Him with all the heart and with all the understanding (and from all soul *KO*) and with all the strength and to love the neighbour as oneself (more excessive *N(K)O*) is than all the burnt offerings and (*k*) sacrifices.
Aru pura mon, pura dimag, pura atma, aru pura takot pora Isor ke morom kora, aru usor manu khan ke nijor nisena morom kora to daan kora aru bolidan diya pora bhi bisi dangor ase.”
34 And Jesus having seen him that wisely he answered He said to him; Not far are you from the kingdom of God. And no [one] no longer no longer was daring Him to question.
Jitia Jisu tai bhal jowab diya dikhise, Tai taike koise, “Tumi Isor laga rajyo pora dur nohoi.” Etu pichete, kun bhi Jisu ke aru kiba hudibole mon dangor kora nai.
35 And answering Jesus was saying teaching in the temple; How say the scribes that the Christ [the] son of David is?
Pichete, Jisu mondoli laga bahar jagate sikhai thakise, Tai hudise, “Kanun likha khan to kineka Khrista to David laga chokra ase koi thake?”
36 Himself (for *ko*) David said by the Spirit Holy: (Said *NK(o)*) (the *ko*) Lord to the Lord of me; (do sit *NK(o)*) at [the] right hand of Me until when I may place of the enemies of You (under *N(k)O*) of the feet of You.’
Kelemane David to Pobitro Atma te bhorta hoi kene eneka koise, ‘Probhu he ami laga Probhu ke koise, “Ami laga dyna hath phale bohi thakibi, Jitia tak Moi pora tumi laga dushman khan ke tumi laga theng nichete nadibo, titia tak.’”
37 Himself (therefore *K*) David names Him Lord, then how of him is He son? And the great crowd was listening to Him gladly.
David tai nijor Taike ‘Probhu’ koise, to David laga chokra tai kineka hobo? Aru bisi manu khan Tai kotha ke shanti pora huni asele.
38 And (to them *k*) in the teaching of Him He was saying; do beware of the scribes who are desiring in robes to walk about and greetings in the marketplaces
Titia Jisu sikhai thaka somoite taikhan ke koise, “Likha manu khan pora hoshiar thakibi, jun kapra lamba kori lagai berai thake, aru bajar te salam diya bhal pai,
39 and first seats in the synagogues and first places at the feasts,
mondoli te bhal jaga, aru kha luwa te bhal jaga bisara khan.
40 those devouring the houses of the widows and as a pretext at great length praying, These will receive more excessive judgment.
Taikhan bidhowa khan laga ghor hajam kori diye, aru bahana pora lamba prathana kori thake, eitu khan bisi dangor saja pabo.”
41 And having sat down (Jesus *k*) (opposite *NK(o)*) the treasury He was watching how the crowd cast money into the treasury. and many rich were casting [in] much;
Titia Jisu mondoli te daan diya daba usorte bohi kene sai thakise jun khan ahikena daba te poisa haali thakise. Aru dhuni khan bisi-bisi di thakise.
42 And having come one widow poor she cast [in] lepta two which is a kodrantes.
Titia gorib bidhowa ahikena duita paisa dise.
43 And having called to [Him] the disciples of Him (He says *N(k)O*) to them; Amen I say to you that widow this poor more than all (has cast [in] *N(k)O*) of those (casting *N(k)O*) into the treasury;
Titia Tai chela khan ke mati anikena koise, “Moi tumikhan ke hosa kobo. Manu khan daba te daan diya te etu gorib bidhowa he sob pora bisi dise.
44 All for out of that which is abounding to them cast [in], she however out of the poverty of her all as much as she had cast [in], all the livelihood of her.
Kelemane sob manu taikhan nijor dhun bisi thaka pora dise. Kintu tai to bisi nathakilebi tai logote ki ase etu sob dise, motlob tai jinda thakibo laga sob di dise.”
