Mark 12
1 And He began to them in parables (to speak: *N(k)O*) A vineyard a man planted and he placed around [it] a fence and dug a wine vat and built a tower and rented out it to farmers and traveled abroad
Et cœpit illis in parabolis loqui: Vineam pastinavit homo, et circumdedit sepem, et fodit lacum, et ædificavit turrim, et locavit eam agricolis, et peregre profectus est.
2 And he sent to the farmers at the due time a servant that from the farmers he may receive from (the fruits *N(k)O*) of the vineyard.
Et misit ad agricolas in tempore servum ut ab agricolis acciperet de fructu vineæ.
3 (*k*) (But *N(k)O*) having taken him they beat [him] and they sent [him] away empty-handed.
Qui apprehensum eum ceciderunt, et dimiserunt vacuum.
4 And again he sent to them another servant; and him and him (stoning *K*) they struck on the head and (sent *K*) (dishonored. *N(k)O*)
Et iterum misit ad illos alium servum: et illum in capite vulneraverunt, et contumeliis affecerunt.
5 And (again *k*) another He sent; and him and him they killed, also many others, (some *N(k)O*) indeed beating, (some *N(k)O*) however killing.
Et rursum alium misit, et illum occiderunt: et plures alios: quosdam cædentes, alios vero occidentes.
6 Yet (therefore *K*) one (did have *N(k)O*) son beloved (of him; *k*) he sent (and *k*) him last to them saying that They will have respect for the son of mine.
Adhuc ergo unum habens filium carissimum, et illum misit ad eos novissimum, dicens: Quia reverebuntur filium meum.
7 Those however farmers to themselves they said that This is the heir; come let us kill him, and ours will be the inheritance.
Coloni autem dixerunt ad invicem: Hic est hæres: venite, occidamus eum: et nostra erit hæreditas.
8 And having taken they killed him and cast forth him outside the vineyard.
Et apprehendentes eum, occiderunt: et ejecerunt extra vineam.
9 What therefore will do the master of the vineyard? he will come and he will destroy the farmers and will give the vineyard to others.
Quid ergo faciet dominus vineæ? Veniet, et perdet colonos, et dabit vineam aliis.
10 Not even Scripture this have you read: [The] stone which rejected those building, this has become the chief of [the] corner;
Nec scripturam hanc legistis: Lapidem quem reprobaverunt ædificantes, hic factus est in caput anguli:
11 from [the] Lord was this, and it is marvelous in [the] eyes of us.’?
a Domino factum est istud, et est mirabile in oculis nostris?
12 And they were seeking Him to lay hold of and they feared the crowd; they knew for that against them the parable He had spoken. And having left Him they went away.
Et quærebant eum tenere: et timuerunt turbam: cognoverunt enim quoniam ad eos parabolam hanc dixerit. Et relicto eo abierunt.
13 And they send to Him some of the Pharisees and of the Herodians that Him they may catch in discourse.
Et mittunt ad eum quosdam ex pharisæis, et herodianis, ut eum caperent in verbo.
14 (*k*) (And *N(k)O*) having come they say to Him; Teacher, we know that true You are and not there is care to You about no [one]; not for You look on [the] appearance of men but on the basis of [the] truth the way of God teach. Is it lawful to give tribute to Caesar or not?
Qui venientes dicunt ei: Magister, scimus quia verax es, et non curas quemquam: nec enim vides in faciem hominum, sed in veritate viam Dei doces. Licet dari tributum Cæsari, an non dabimus?
15 shall we pay or not shall we pay? And knowing of them the hypocrisy He said to them; Why Me do you test? do bring Me a denarius that I may see [it].
Qui sciens versutiam illorum, ait illis: Quid me tentatis? afferte mihi denarium ut videam.
16 And they brought [it]. And He says to them; Of whom [is] likeness this and the inscription? And they said to Him; Caesar’s.
At illi attulerunt ei. Et ait illis: Cujus est imago hæc, et inscriptio? Dicunt ei: Cæsaris.
17 (and answering *k*) (And *no*) Jesus said to them; the [things] of Caesar do give back to Caesar and the [things] of God to God. And (they were amazed *N(k)(o)*) at Him.
Respondens autem Jesus dixit illis: Reddite igitur quæ sunt Cæsaris, Cæsari: et quæ sunt Dei, Deo. Et mirabantur super eo.
18 And come Sadducees to Him who say a resurrection not being and (they were questioning *N(k)O*) Him saying;
Et venerunt ad eum sadducæi, qui dicunt resurrectionem non esse: et interrogabant eum, dicentes:
19 Teacher, Moses wrote for us that if of anyone a brother shall die and he may leave behind a wife and not may leave (child *N(K)O*) that shall take the brother of him the wife (of him *k*) and may raise up seed for the brother of him.
Magister, Moyses nobis scripsit, ut si cujus frater mortuus fuerit, et dimiserit uxorem, et filios non reliquerit, accipiat frater ejus uxorem ipsius, et resuscitet semen fratri suo.
20 Seven brothers there were; and the first took a wife and dying not he left seed.
Septem ergo fratres erant: et primus accepit uxorem, et mortuus est non relicto semine.
21 And the second took her and died (and *k*) (not *N(k)O*) (he himself *k*) (having left *N(k)O*) seed and the third likewise;
Et secundus accepit eam, et mortuus est: et nec iste reliquit semen. Et tertius similiter.
22 And (took her *k*) the seven (and *k*) not left offspring. (Last *N(k)O*) of all also the woman died.
Et acceperunt eam similiter septem: et non reliquerunt semen. Novissima omnium defuncta est et mulier.
23 In the (therefore *K*) resurrection when they may rise of which of them will she be wife? For the seven had her as wife.
In resurrectione ergo cum resurrexerint, cujus de his erit uxor? septem enim habuerunt eam uxorem.
24 (and *k*) (Was saying *N(k)O*) to them Jesus (said: *k*) Surely because of this do you err not knowing the Scriptures nor [knowing] the power of God?
Et respondens Jesus, ait illis: Nonne ideo erratis, non scientes Scripturas, neque virtutem Dei?
25 When for out from [the] dead they may rise, neither do they marry nor are given in marriage but are like angels (*ko*) in the heavens.
Cum enim a mortuis resurrexerint, neque nubent, neque nubentur, sed sunt sicut angeli in cælis.
26 Concerning now the dead that they rise, surely you have read in the book of Moses on (the *N(k)O*) bush (how *N(k)O*) spoke to him God saying; I myself [am] the God of Abraham and the God of Isaac and the God of Jacob’?
De mortuis autem quod resurgant, non legistis in libro Moysi, super rubum, quomodo dixerit illi Deus, inquiens: Ego sum Deus Abraham, et Deus Isaac, et Deus Jacob?
27 Not He is (the *k*) God of [the] dead but (God *k*) of [the] living; (you yourselves therefore *KO*) Greatly you err.
Non est Deus mortuorum, sed vivorum. Vos ergo multum erratis.
28 And having come up one of the scribes, having heard when they are reasoning together, (seeing *N(k)O*) that well He answered them he questioned Him; Which is commandment [the] first (of all *N(k)O*)
Et accessit unus de scribis, qui audierat illos conquirentes, et videns quoniam bene illis responderit, interrogavit eum quod esset primum omnium mandatum.
29 (now *k*) Answered Jesus (to him *ko*) The first (is *no*) (of all *K(o)*) (commandments: *K*) do listen O Israel: [The] Lord the God of us [the] Lord One is;
Jesus autem respondit ei: Quia primum omnium mandatum est: Audi Israël, Dominus Deus tuus, Deus unus est:
30 and you will love [the] Lord the God of you with all the heart of you and with all the soul of you and with all the mind of you and with all the strength of you.’ (this first commandment. *KO*)
et diliges Dominum Deum tuum ex toto corde tuo, et ex tota anima tua, et ex tota mente tua, et ex tota virtute tua. Hoc est primum mandatum.
31 (and *ko*) [The] second (like *KO*) this: You will love the neighbour of you as yourself.’ Greater than these another commandment not there is.
Secundum autem simile est illi: Diliges proximum tuum tamquam teipsum. Majus horum aliud mandatum non est.
32 And said to Him the scribe; Right, Teacher, according to truth You have spoken that One He is (God *K*) and not there is another besides Him.
Et ait illi scriba: Bene, Magister, in veritate dixisti, quia unus est Deus, et non est alius præter eum.
33 and to love Him with all the heart and with all the understanding (and from all soul *KO*) and with all the strength and to love the neighbour as oneself (more excessive *N(K)O*) is than all the burnt offerings and (*k*) sacrifices.
Et ut diligatur ex toto corde, et ex toto intellectu, et ex tota anima, et ex tota fortitudine, et diligere proximum tamquam seipsum, majus est omnibus holocautomatibus, et sacrificiis.
34 And Jesus having seen him that wisely he answered He said to him; Not far are you from the kingdom of God. And no [one] no longer no longer was daring Him to question.
Jesus autem videns quod sapienter respondisset, dixit illi: Non es longe a regno Dei. Et nemo jam audebat eum interrogare.
35 And answering Jesus was saying teaching in the temple; How say the scribes that the Christ [the] son of David is?
Et respondens Jesus dicebat, docens in templo: Quomodo dicunt scribæ Christum filium esse David?
36 Himself (for *ko*) David said by the Spirit Holy: (Said *NK(o)*) (the *ko*) Lord to the Lord of me; (do sit *NK(o)*) at [the] right hand of Me until when I may place of the enemies of You (under *N(k)O*) of the feet of You.’
Ipse enim David dicit in Spiritu Sancto: Dixit Dominus Domino meo: Sede a dextris meis, donec ponam inimicos tuos scabellum pedum tuorum.
37 Himself (therefore *K*) David names Him Lord, then how of him is He son? And the great crowd was listening to Him gladly.
Ipse ergo David dicit eum Dominum, et unde est filius ejus? Et multa turba eum libenter audivit.
38 And (to them *k*) in the teaching of Him He was saying; do beware of the scribes who are desiring in robes to walk about and greetings in the marketplaces
Et dicebat eis in doctrina sua: Cavete a scribis, qui volunt in stolis ambulare, et salutari in foro,
39 and first seats in the synagogues and first places at the feasts,
et in primis cathedris sedere in synagogis, et primos discubitus in cœnis:
40 those devouring the houses of the widows and as a pretext at great length praying, These will receive more excessive judgment.
qui devorant domos viduarum sub obtentu prolixæ orationis: hi accipient prolixius judicium.
41 And having sat down (Jesus *k*) (opposite *NK(o)*) the treasury He was watching how the crowd cast money into the treasury. and many rich were casting [in] much;
Et sedens Jesus contra gazophylacium, aspiciebat quomodo turba jactaret æs in gazophylacium, et multi divites jactabant multa.
42 And having come one widow poor she cast [in] lepta two which is a kodrantes.
Cum venisset autem vidua una pauper, misit duo minuta, quod est quadrans,
43 And having called to [Him] the disciples of Him (He says *N(k)O*) to them; Amen I say to you that widow this poor more than all (has cast [in] *N(k)O*) of those (casting *N(k)O*) into the treasury;
et convocans discipulos suos, ait illis: Amen dico vobis, quoniam vidua hæc pauper plus omnibus misit, qui miserunt in gazophylacium.
44 All for out of that which is abounding to them cast [in], she however out of the poverty of her all as much as she had cast [in], all the livelihood of her.
Omnes enim ex eo, quod abundabat illis, miserunt: hæc vero de penuria sua omnia quæ habuit misit totum victum suum.
