Mark 11
1 And when they drew near to Jerusalem to Bethphage and Bethany near the Mount of Olives, He sends two of the disciples of Him
Et cum appropinquarent Ierosolymae, et Bethaniae ad montem olivarum, mittit duos ex discipulis suis,
2 and says to them; do go into the village before you; and immediately entering into it you will find a colt tied upon which no [one] (not yet *NO*) a person (sat; do untie *N(k)O*) it (also *no*) (do lead [it]. *N(k)O*)
et ait illis: Ite in castellum, quod contra vos est, et statim introeuntes illuc, invenietis pullum ligatum, super quem nemo adhuc hominum sedit: solvite illum, et adducite.
3 And if anyone to you may say; Why are you doing this?’ do say (that *ko*) the Lord of it need has, and soon it (He sends *N(k)O*) (back *no*) here.
Et si quis vobis dixerit: Quid facitis? dicite, quia Domino necessarius est: et continuo illum dimittet huc.
4 (and *no*) they departed (now *k*) and found (the *k*) colt tied at (the *k*) door outside by the street and they untied it.
Et abeuntes invenerunt pullum ligatum ante ianuam foris in bivio: et solvunt eum.
5 And some of those there having stood they were saying to them; What are you doing untying the colt?
Et quidam de illic stantibus dicebant illis: Quid facitis solventes pullum?
6 And they spoke to them even as (had commanded *N(k)O*) Jesus, and they allowed them.
Qui dixerunt eis sicut praeceperat illis Iesus, et dimiserunt eos.
7 And (they lead *N(k)O*) the colt to Jesus and (they do cast *N(k)O*) upon it the cloaks of them, and He sat on (it. *N(k)O*)
Et duxerunt pullum ad Iesum: et imponunt illi vestimenta sua, et sedit super eum.
8 (And *no*) many (now *k*) the cloaks of them spread on the road, others then branches (cutting down *N(k)O*) from the (fields *N(K)O*) (and were spreading into way. *K*)
Multi autem vestimenta sua straverunt in via: alii autem frondes caedebant de arboribus, et sternebant in via.
9 And those going before and those following were crying out (saying: *k*) Hosanna! Blessed [is] the [One] coming in [the] name of [the] Lord!
Et qui praeibant, et qui sequebantur clamabant, dicentes: Hosanna: Benedictus, qui venit in nomine Domini:
10 Blessed [is] the coming kingdom (in name of the Lord *K*) of the father of us David! Hosanna in the highest!
benedictum quod venit regnum patris nostri David: Hosanna in excelsis.
11 And He entered into Jerusalem (Jesus and *k*) into the temple, and having looked around on all things, (when late [evening] *NK(o)*) already being the hour, He went out to Bethany with the Twelve.
Et introivit Ierosolymam in templum: et circumspectis omnibus, cum iam vespera esset hora, exiit in Bethaniam cum duodecim.
12 And on the next day when were exiting they from Bethany He was hungry.
Et alia die cum exirent a Bethania, esuriit.
13 And having seen a fig tree (from *no*) afar having leaves He went if perhaps anything He will find on it. And having come to it no [thing] He found only except leaves; (the *no*) for season not it was of figs.
Cumque vidisset a longe ficum habentem folia, venit si quid forte inveniret in ea. et cum venisset ad eam, nihil invenit praeter folia: non enim erat tempus ficorum.
14 And answering (Jesus *k*) He said to it; No more to the age from you no one fruit would eat. And were listening the disciples of Him. (aiōn g165)
Et respondens dixit ei: Iam non amplius in aeternum ex te fructum quisquam manducet. Et audiebant discipuli eius. (aiōn g165)
15 And they come to Jerusalem, And having entered (Jesus *k*) into the temple He began to cast out those selling and (those *no*) buying in the temple, and the tables of the money changers and the seats of those selling the doves He overturned
Et veniunt iterum in Ierosolymam. Et cum introisset in templum, coepit eiicere vendentes, et ementes in templo: et mensas numulariorum, et cathedras vendentium columbas evertit.
16 And not He was permiting that anyone may carry a vessel through the temple.
et non sinebat ut quisquam transferret vas per templum:
17 And He was teaching (and *no*) (was saying *N(k)O*) to them; Surely it has been written that The house of Mine a house of prayer will be called for all the nations’? You yourselves however (have made *N(k)O*) it a den of robbers.’
et docebat, dicens eis: Nonne scriptum est: Quia domus mea, domus orationis vocabitur omnibus gentibus? Vos autem fecistis eam speluncam latronum.
18 And heard [it] the chief priests and the scribes and they were seeking how Him (they may destroy; *N(k)O*) they were afraid of for Him, all (for *N(k)O*) the crowd was astonished at the teaching of Him.
Quo audito principes sacerdotum, et Scribae quaerebant quomodo eum perderent: timebant enim eum, quoniam universa turba admirabatur super doctrina eius.
19 And (when *N(k)O*) evening came, (they were going *N(k)O*) out of the city.
Et cum vespera facta esset, egrediebatur de civitate.
20 And passing by in the morning they saw the fig tree dried up from [the] roots.
Et cum mane transirent, viderunt ficum aridam factam a radicibus.
21 And having remembered Peter says to Him; Rabbi, look the fig tree that You cursed has been dried up.
Et recordatus Petrus, dixit ei: Rabbi, ecce ficus, cui maledixisti, aruit.
22 And answering Jesus says to them; do have faith from God.
Et respondens Iesus ait illis: Habete fidem Dei.
23 Amen (for *ko*) I say to you that who[ever] maybe may say to the mountain this; do be taken away and do be cast into the sea,’ and not may doubt in the heart of him but (may believe *N(k)O*) that (what he says *N(k)O*) takes place, it will be done for him (what maybe he shall say. *K*)
amen dico vobis, quia quicumque dixerit huic monti: Tollere, et mittere in mare, et non haesitaverit in corde suo, sed crediderit, quia quodcumque dixerit, fiat, fiet ei.
24 Because of this I say to you; all things as much as (when *k*) (praying *N(k)O*) (and *no*) (you ask, *NK(o)*) do believe that (you receive, *N(k)O*) and it will be to you.
Propterea dico vobis, omnia quaecumque orantes petitis, credite quia accipietis, et evenient vobis.
25 And when (you stand *N(k)O*) praying, do forgive if anything you have against anyone so that also the Father of you who [is] in the heavens may forgive you the trespasses of you.
Et cum stabitis ad orandum, dimittite si quis habetis adversus aliquem: ut et Pater vester qui in caelis est, dimittat vobis peccata vestra.
26 (if *KO*) (now you yourselves not do you allow nor the father of you in to the heavens will forgive the trespasses of you *K*)
Quod si vos non dimiseritis: nec Pater vester, qui in caelis est, dimittet vobis peccata vestra.
27 And they come again to Jerusalem; And in the temple when is walking He they come to Him the chief priests and the scribes and the elders
Et veniunt rursus Ierosolymam. Et cum ambularet in templo, accedunt ad eum summi sacerdotes, et Scribae, et seniores:
28 And (they were saying *N(k)O*) to Him; By what authority these things are You doing (Or *N(k)O*) who You gave authority this that these things You may do?
et dicunt ei: In qua potestate haec facis? et quis dedit tibi hanc potestatem ut ista facias?
29 And Jesus (answering *k*) said to them; I will ask you (I myself also I myself also *KO*) one question, and do answer Me, and I will tell you by what authority these things I do.
Iesus autem respondens, ait illis: Interrogabo vos et ego unum verbum, et respondete mihi: et dicam vobis in qua potestate haec faciam.
30 The baptism (*no*) of John from heaven was it or from men? do answer Me.
Baptismus Ioannis, de caelo erat, an ex hominibus? Respondete mihi.
31 And (they were reasoning *N(k)O*) with themselves saying; (What may we say? *O*) If we shall say; From heaven, He will say; Because of why then not did you believe in him?
At illi cogitabant secum, dicentes: Si dixerimus, De caelo, dicet nobis, Quare ergo non credidistis ei?
32 But (if *k*) shall we say; From men’, they were afraid of the (crowd; *N(k)O*) all for were holding John truly that a prophet he was.
Si dixerimus, Ex hominibus, timemus populum. omnes enim habebant Ioannem quia vere propheta esset.
33 And answering to Jesus they say: Not do we know. And Jesus (answering *k*) says to them; Neither I myself tell you by what authority these things I do.
Et respondentes dicunt Iesu: Nescimus. Et respondens Iesus ait illis: Neque ego dico vobis in qua potestate haec faciam.
