Mark 10
1 And from there having risen up He comes into the region of Judea (and *N(k)O*) (*k*) beyond the Jordan, And come together again crowds to Him, and as He had been accustomed again He was teaching them.
κακειθεν αναστας ερχεται εις τα ορια της ιουδαιας δια του περαν του ιορδανου και συμπορευονται παλιν οχλοι προς αυτον και ως ειωθει παλιν εδιδασκεν αυτους
2 And having come to [him] (the *k*) Pharisees (were questioning *N(k)O*) Him if it is lawful for a husband a wife to divorce testing Him.
και προσελθοντες οι φαρισαιοι επηρωτησαν αυτον ει εξεστιν ανδρι γυναικα απολυσαι πειραζοντες αυτον
3 And He answering said to them; What you did command Moses?
ο δε αποκριθεις ειπεν αυτοις τι υμιν ενετειλατο μωσης
4 And they said; Permitted Moses a roll of divorce to write and to send [her] away.
οι δε ειπον μωσης επετρεψεν βιβλιον αποστασιου γραψαι και απολυσαι
5 (and answering *k*) (But *no*) Jesus said to them; Because of the hardness of heart of you He wrote for you commandment this;
και αποκριθεις ο ιησους ειπεν αυτοις προς την σκληροκαρδιαν υμων εγραψεν υμιν την εντολην ταυτην
6 From however [the] beginning of creation Male and female He made them’ (*k*) (God; *K*)
απο δε αρχης κτισεως αρσεν και θηλυ εποιησεν αυτους ο θεος
7 On account of this will leave a man the father of him and mother and will be joined to wife of him,
ενεκεν τουτου καταλειψει ανθρωπος τον πατερα αυτου και την μητερα και προσκολληθησεται προς την γυναικα αυτου
8 and will be the two for flesh one’ Therefore no longer no longer they are two but one flesh.
και εσονται οι δυο εις σαρκα μιαν ωστε ουκετι εισιν δυο αλλα μια σαρξ
9 What therefore God has joined together, man not should separate.
ο ουν ο θεος συνεζευξεν ανθρωπος μη χωριζετω
10 And (in the house *N(k)O*) again the disciples (of it *k*) concerning (the [meaning] of *k*) (this were questioning *N(k)O*) Him.
και εν τη οικια παλιν οι μαθηται αυτου περι του αυτου επηρωτησαν αυτον
11 And He says to them; Who[ever] (maybe *N(k)O*) shall divorce the wife of him and shall marry another, commits adultery against her.
και λεγει αυτοις ος εαν απολυση την γυναικα αυτου και γαμηση αλλην μοιχαται επ αυτην
12 And if (she *N(K)O*) (having divorced *N(k)O*) the husband of her (and *k*) (shall marry another, *N(k)O*) she commits adultery.
και εαν γυνη απολυση τον ανδρα αυτης και γαμηθη αλλω μοιχαται
13 And they were bringing to Him little children that them He may touch; But the disciples (rebuked those *N(k)O*) (bringing [them]. *KO*)
και προσεφερον αυτω παιδια ινα αψηται αυτων οι δε μαθηται επετιμων τοις προσφερουσιν
14 Having seen now Jesus was indignant and He said to them; do permit the little children to come to Me, (and *k*) not do hinder them! To the for sof uch belongs the kingdom of God.
ιδων δε ο ιησους ηγανακτησεν και ειπεν αυτοις αφετε τα παιδια ερχεσθαι προς με και μη κωλυετε αυτα των γαρ τοιουτων εστιν η βασιλεια του θεου
15 Amen I say to you, who[ever] (only *N(k)O*) unless shall receive the kingdom of God as a child, certainly not shall enter into it.
αμην λεγω υμιν ος εαν μη δεξηται την βασιλειαν του θεου ως παιδιον ου μη εισελθη εις αυτην
16 And having embraced them (he was greatly blessing *N(k)O*) having laid the hands on them.
και εναγκαλισαμενος αυτα τιθεις τας χειρας επ αυτα ηυλογει αυτα
17 And when is going forth He on [the] journey having run up one and he having knelt down to Him he was asking Him; Teacher good, what shall I do that life eternal I may inherit? (aiōnios g166)
και εκπορευομενου αυτου εις οδον προσδραμων εις και γονυπετησας αυτον επηρωτα αυτον διδασκαλε αγαθε τι ποιησω ινα ζωην αιωνιον κληρονομησω (aiōnios g166)
18 And Jesus said to him; Why Me you call good? No [one is] good only except one God.
ο δε ιησους ειπεν αυτω τι με λεγεις αγαθον ουδεις αγαθος ει μη εις ο θεος
19 The commandments you know: Not shall you murder not shall you commit adultery not shall you steal, not shall you bear false witness, not shall you defraud, do honor the father of you and the mother.’
τας εντολας οιδας μη μοιχευσης μη φονευσης μη κλεψης μη ψευδομαρτυρησης μη αποστερησης τιμα τον πατερα σου και την μητερα
20 And (answering *ko*) (he was saying *N(k)O*) to Him; Teacher, these all I have kept from [the] youth of me.
ο δε αποκριθεις ειπεν αυτω διδασκαλε ταυτα παντα εφυλαξαμην εκ νεοτητος μου
21 And Jesus having looked upon him He loved him and He said to him; One thing (to you *N(k)O*) is lacking; do go, as much as you have do sell and do give to the poor and you will have treasure in heaven. and come, do follow Me (having taken up cross. *K*)
ο δε ιησους εμβλεψας αυτω ηγαπησεν αυτον και ειπεν αυτω εν σοι υστερει υπαγε οσα εχεις πωλησον και δος τοις πτωχοις και εξεις θησαυρον εν ουρανω και δευρο ακολουθει μοι αρας τον σταυρον
22 And having been sad at the word he went away grieving; he was [one] for having possessions many.
ο δε στυγνασας επι τω λογω απηλθεν λυπουμενος ην γαρ εχων κτηματα πολλα
23 And having looked around Jesus says to the disciples of Him; How difficultly those riches having into the kingdom of God will enter!
και περιβλεψαμενος ο ιησους λεγει τοις μαθηταις αυτου πως δυσκολως οι τα χρηματα εχοντες εις την βασιλειαν του θεου εισελευσονται
24 And the disciples were astonished at the words of Him. But Jesus again answering He says to them; Children, how difficult it is (having trusted upon *KO*) (*K*) (riches *KO*) into the kingdom of God to enter!
οι δε μαθηται εθαμβουντο επι τοις λογοις αυτου ο δε ιησους παλιν αποκριθεις λεγει αυτοις τεκνα πως δυσκολον εστιν τους πεποιθοτας επι τοις χρημασιν εις την βασιλειαν του θεου εισελθειν
25 Easier it is [for] a camel through the eye of the needle (to pass *N(k)O*) than [for] a rich man into the kingdom of God to enter.
ευκοπωτερον εστιν καμηλον δια της τρυμαλιας της ραφιδος εισελθειν η πλουσιον εις την βασιλειαν του θεου εισελθειν
26 And exceedingly they were astonished saying among (themselves; *NK(O)*) Then who is able to be saved?
οι δε περισσως εξεπλησσοντο λεγοντες προς εαυτους και τις δυναται σωθηναι
27 Having looked (now *k*) on them Jesus says; With men [it is] impossible but not [is impossible] with (*k*) God; all things for [are] possible (is *k*) with God.
εμβλεψας δε αυτοις ο ιησους λεγει παρα ανθρωποις αδυνατον αλλ ου παρα τω θεω παντα γαρ δυνατα εστιν παρα τω θεω
28 (and *k*) Began to say Peter to Him; Behold we ourselves left all and (have followed *N(k)O*) You.
και ηρξατο ο πετρος λεγειν αυτω ιδου ημεις αφηκαμεν παντα και ηκολουθησαμεν σοι
29 (answering *ko*) (now *k*) (Was saying *N(k)O*) Jesus; Amen I say to you, no [one] there is who has left house or brothers or sisters or mother or father (or wife *K*) or children or lands because of me and (because *no*) of the gospel,
αποκριθεις δε ο ιησους ειπεν αμην λεγω υμιν ουδεις εστιν ος αφηκεν οικιαν η αδελφους η αδελφας η πατερα η μητερα η γυναικα η τεκνα η αγρους ενεκεν εμου και του ευαγγελιου
31 Many however will be first last and the last first.
πολλοι δε εσονται πρωτοι εσχατοι και οι εσχατοι πρωτοι
32 They were then on the way going up to Jerusalem, and was going on before them Jesus, and they were astonished; (those *no*) (then *N(k)O*) following were afraid. And having brought to [Himself] again the Twelve He began them to tell the [things] are being soon to Him to happen
ησαν δε εν τη οδω αναβαινοντες εις ιεροσολυμα και ην προαγων αυτους ο ιησους και εθαμβουντο και ακολουθουντες εφοβουντο και παραλαβων παλιν τους δωδεκα ηρξατο αυτοις λεγειν τα μελλοντα αυτω συμβαινειν
33 that Behold we go up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes, and they will condemn Him to death and will betray Him to the Gentiles
οτι ιδου αναβαινομεν εις ιεροσολυμα και ο υιος του ανθρωπου παραδοθησεται τοις αρχιερευσιν και τοις γραμματευσιν και κατακρινουσιν αυτον θανατω και παραδωσουσιν αυτον τοις εθνεσιν
34 And they will mock Him and will spit upon Him and will flog Him and will kill (him *ko*) and (on [the] third day *N(k)O*) He will rise again.
και εμπαιξουσιν αυτω και μαστιγωσουσιν αυτον και εμπτυσουσιν αυτω και αποκτενουσιν αυτον και τη τριτη ημερα αναστησεται
35 And come up to Him James and John, the (two *O*) sons of Zebedee, saying (to Him; *no*) Teacher, we desire that whatever if we shall ask (you *no*) You shall do for us.
και προσπορευονται αυτω ιακωβος και ιωαννης οι υιοι ζεβεδαιου λεγοντες διδασκαλε θελομεν ινα ο εαν αιτησωμεν ποιησης ημιν
36 And He said to them; What do you desire Me (I may do *N(k)O*) for you?
ο δε ειπεν αυτοις τι θελετε ποιησαι με υμιν
37 And they said to Him; do grant to us that one of [us] at right [hand] and one at (left [hand] *N(k)O*) (of you *k*) let us sit in the glory of You.
οι δε ειπον αυτω δος ημιν ινα εις εκ δεξιων σου και εις εξ ευωνυμων σου καθισωμεν εν τη δοξη σου
38 And Jesus said to them; Not you know what you ask. Are you able to drink the cup which I myself drink (or *N(k)O*) the baptism which I myself am baptized to be baptized [with]?
ο δε ιησους ειπεν αυτοις ουκ οιδατε τι αιτεισθε δυνασθε πιειν το ποτηριον ο εγω πινω και το βαπτισμα ο εγω βαπτιζομαι βαπτισθηναι
39 And they said to Him; We are able. And Jesus said to them; The (indeed *k*) cup which I myself drink you will drink, and the baptism which I myself am baptized you will be baptized [with];
οι δε ειπον αυτω δυναμεθα ο δε ιησους ειπεν αυτοις το μεν ποτηριον ο εγω πινω πιεσθε και το βαπτισμα ο εγω βαπτιζομαι βαπτισθησεσθε
40 but to sit at [the] right hand of Me (or *N(k)O*) at [the] left hand (of me *k*) not is Mine to give but [to those] for whom it has been prepared.
το δε καθισαι εκ δεξιων μου και εξ ευωνυμων μου ουκ εστιν εμον δουναι αλλ οις ητοιμασται
41 And having heard [this] the ten began to be indignant about James and John.
και ακουσαντες οι δεκα ηρξαντο αγανακτειν περι ιακωβου και ιωαννου
42 (*k*) (And *no*) (now *k*) having called near them Jesus says to them; You know that those being accounted to rule over the Gentiles exercise lordship over them, and those great ones of them exercise authority over them.
ο δε ιησους προσκαλεσαμενος αυτους λεγει αυτοις οιδατε οτι οι δοκουντες αρχειν των εθνων κατακυριευουσιν αυτων και οι μεγαλοι αυτων κατεξουσιαζουσιν αυτων
43 Not thus however (is it *N(k)O*) among you, Instead who[ever] (maybe *N(k)O*) shall desire great to become among you, will be your servant;
ουχ ουτως δε εσται εν υμιν αλλ ος εαν θελη γενεσθαι μεγας εν υμιν εσται διακονος υμων
44 and who[ever] (maybe *NK(o)*) shall desire (among *no*) (you to become *N(k)O*) first, will be of all slave.
και ος αν θελη υμων γενεσθαι πρωτος εσται παντων δουλος
45 Even for the Son of Man not came to be served but to serve and to give the life of Him [as] a ransom for many.
και γαρ ο υιος του ανθρωπου ουκ ηλθεν διακονηθηναι αλλα διακονησαι και δουναι την ψυχην αυτου λυτρον αντι πολλων
46 And they come to Jericho. And when was going out He from Jericho — and the disciples of Him and a crowd large — (the *no*) son of Timaeus Bartimaeus, (the *k*) blind (beggar, *N(k)O*) was sitting beside the road.
και ερχονται εις ιεριχω και εκπορευομενου αυτου απο ιεριχω και των μαθητων αυτου και οχλου ικανου υιος τιμαιου βαρτιμαιος ο τυφλος εκαθητο παρα την οδον προσαιτων
47 And having heard that Jesus (of Nazareth *N(k)O*) it is, he began to cry out and to say; (O *k*) Son of David Jesus, do have mercy on me.
και ακουσας οτι ιησους ο ναζωραιος εστιν ηρξατο κραζειν και λεγειν ο υιος δαβιδ ιησου ελεησον με
48 And were rebuking him many that he may be silent. but much more he was crying out; Son of David, do have mercy on me.
και επετιμων αυτω πολλοι ινα σιωπηση ο δε πολλω μαλλον εκραζεν υιε δαβιδ ελεησον με
49 And having stopped Jesus commanded: (do call *N(k)O*) him. And they call the blind [man] saying to him; take courage! (do rise up *N(k)O*) He calls you.
και στας ο ιησους ειπεν αυτον φωνηθηναι και φωνουσιν τον τυφλον λεγοντες αυτω θαρσει εγειραι φωνει σε
50 And having cast away the cloak of him (having jumped up *N(k)O*) he came to Jesus.
ο δε αποβαλων το ιματιον αυτου αναστας ηλθεν προς τον ιησουν
51 And answering to him Jesus (said; *N(k)O*) What to you do you desire I may do And the blind [man] said to Him; Rabboni, that I may receive sight.
και αποκριθεις λεγει αυτω ο ιησους τι θελεις ποιησω σοι ο δε τυφλος ειπεν αυτω ραββονι ινα αναβλεψω
52 (And *no*) (now *ko*) Jesus said to him; do go, the faith of you has healed you. And immediately he received sight and he was following (Him *N(k)O*) (Jesus *k*) on the way.
ο δε ιησους ειπεν αυτω υπαγε η πιστις σου σεσωκεν σε και ευθεως ανεβλεψεν και ηκολουθει τω ιησου εν τη οδω
