Luke 9
1 Having called together then the Twelve (disciples of him *K*) He gave to them power and authority over all the demons and diseases to heal
Convocatis autem Iesus duodecim Apostolis, dedit illis virtutem, et potestatem super omnia daemonia, et ut languores curarent.
2 and He sent them to proclaim the kingdom of God and to heal the (sick. *N(k)O*)
Et misit illos praedicare regnum Dei, et sanare infirmos.
3 and He said to them; Nothing do take for the journey; neither (staff *N(K)O*) nor bag nor bread nor money nor apiece two tunics to have.
Et ait ad illos: Nihil tuleritis in via, neque virgam, neque peram, neque panem, neque pecuniam, neque duas tunicas habeatis.
4 And into whatever maybe house you may enter, there do remain and from there do go forth.
Et in quamcumque domum intraveritis, ibi manete, et inde ne exeatis.
5 And as many as (maybe *NK(o)*) not (shall receive *N(k)O*) you, going forth from the city that (and *k*) the dust from the feet of you (do shake off *N(k)O*) as a testimony against them.
Et quicumque non receperint vos: exeuntes de civitate illa, etiam pulverem pedum vestrorum excutite in testimonium supra illos.
6 Going forth then they were passing through the villages evangelising and healing everywhere.
Egressi autem circuibant per castella evangelizantes, et curantes ubique.
7 Heard of now Herod the Tetrarch the [things] being done (by him *K*) all and was perplexed because of the saying by some that John (has been raised *N(k)O*) out from [the] dead,
Audivit autem Herodes tetrarcha omnia, quae fiebant ab eo, et haesitabat eo quod diceretur
8 by some also that Elijah had appeared, by others also that a prophet (someone *N(k)O*) of the ancients had arisen.
a quibusdam: Quia Ioannes surrexit a mortuis: a quibusdam vero: Quia Elias apparuit: ab aliis autem: Quia propheta unus de antiquis surrexit.
9 (and *k*) Said (then *no*) (*ko*) Herod; John I myself beheaded; who however is this concerning whom (I myself *ko*) I hear such things? And he was seeking to see Him.
Et ait Herodes: Ioannem ego decollavi: Quis est autem iste, de quo ego talia audio? Et quaerebat videre eum.
10 And having returned the apostles related to Him as much as they had done. And having taken them He withdrew by in private into (place solitary *K*) (a town being called *N(k)O*) Bethsaida.
Et reversi Apostoli, narraverunt illi quaecumque fecerunt: et assumptis illis secessit seorsum in locum desertum, qui est Bethsaidae.
11 The now crowds having known [it] they followed Him. and (having received *N(k)O*) them He was speaking to them concerning the kingdom of God, and those need having of healing He was healing.
Quod cum cognovissent turbae, secutae sunt illum: et excepit eos, et loquebatur illis de regno Dei, et eos, qui cura indigebant, sanabat.
12 And the day began to decline. having come then the Twelve said to Him; do dismiss the crowd that (having travelled *N(k)O*) into the surrounding villages and (*ko*) countryside they may lodge and they may find provisions; for here in a desolate place we are.
Dies autem coeperat declinare. Et accedentes duodecim dixerunt illi: Dimitte turbas, ut euntes in castella, villasque quae circa sunt, divertant, et inveniant escas: quia hic in loco deserto sumus.
13 He said now to them; do give to them you yourselves to eat. But they said; Not there are to us more than loaves five and fish two, except surely even having gone we ourselves shall buy for all people this food.
Ait autem ad illos: Vos date illis manducare. At illi dixerunt: Non sunt nobis plus quam quinque panes, et duo pisces: nisi forte nos eamus, et emamus in omnem hanc turbam escas.
14 They were for about men five thousand. He said then to the disciples of Him; do make sit down them groups (of about *NO*) in fifty.
Erant autem fere viri quinque millia. Ait autem ad discipulos suos: Facite illos discumbere per convivia quinquagenos.
15 And they did so and (he sat *N(K)O*) all.
Et ita fecerunt. Et discubuerunt omnes.
16 Having taken then the five loaves and the two fish, having looked up to the heaven He blessed them and broke [them] and He was giving [them] to the disciples (to set *N(k)O*) before the crowd.
Acceptis autem quinque panibus, et duobus piscibus, respexit in caelum, et benedixit illis: et fregit, et distribuit discipulis suis, ut ponerent ante turbas.
17 And they ate and were satisfied all, and was taken up that having been a surplus to them of fragments hand-baskets twelve.
Et manducaverunt omnes, et saturati sunt. Et sublatum est quod superfuit illis, fragmentorum cophini duodecim.
18 And it came to pass as happening He is praying in solitary were with Him the disciples, and He questioned them saying; Whom Me do pronounce the crowds to be?
Et factum est cum solus esset orans, erant cum illo et discipuli: et interrogavit illos, dicens: Quem me dicunt esse turbae?
19 And answering they said; John the Baptist, others also Elijah, others now that a prophet one of the ancients has arisen.
At illi responderunt, et dixerunt: Ioannem Baptistam, alii autem Eliam, alii vero quia unus Propheta de prioribus surrexit.
20 He said then to them; You yourselves however whom Me do pronounce to be? (*k*) Peter then answering said; The Christ of God.
Dixit autem illis: Vos autem quem me esse dicitis? Respondens Simon Petrus dixit: Christum Dei.
21 And having strictly warned to them He instructed [them] to no one (to tell *N(k)O*) this
At ille increpans illos, praecepit ne cui dicerent hoc,
22 having said that It is necessary for the Son of Man many things to suffer and to be rejected by the elders and chief priests and scribes and to be killed and on the third day (to be raised. *NK(o)*)
dicens: Quia oportet filium hominis multa pati, et reprobari a senioribus, et principibus sacerdotum, et Scribis, et occidi, et tertia die resurgere.
23 He was saying then to all; If anyone desires after Me (to come, he should deny *N(k)O*) himself and he should take up the cross of him every day and he should follow Me.
Dicebat autem ad omnes: Si quis vult post me venire, abneget semetipsum, et tollat crucem suam quotidie, et sequatur me.
24 Who[ever] for (maybe *NK(o)*) shall desire the life of him to save, will lose it; who[ever] however maybe may lose the life of him on account of me, he will save it.
Qui enim voluerit animam suam salvam facere, perdet illam: nam qui perdiderit animam suam propter me, salvam faciet illam.
25 What for is profited a man having gained the world whole himself now having destroyed or having suffered the loss of?
quid enim proficit homo, si lucretur universum mundum, se autem ipsum perdat, et detrimentum sui faciat?
26 Who[ever] for maybe may have been ashamed of Me and My words, him the Son of Man will be ashamed of when He may come in the glory of Himself and of the Father and of the holy angels.
Nam qui me erubuerit, et meos sermones: hunc Filius hominis erubescet cum venerit in maiestate sua, et Patris, et sanctorum angelorum.
27 I say now to you truthfully there are some of those (there *N(k)O*) already standing who certainly not (may taste *N(k)O*) of death until maybe they may have seen the kingdom of God.
Dico autem vobis vere: sunt aliqui hic stantes, qui non gustabunt mortem donec videant regnum Dei.
28 It came to pass now after sayings these about days eight, and having taken (*k*) Peter and John and James He went up on the mountain to pray.
Factum est autem post haec verba fere dies octo, et assumpsit Petrum, et Iacobum, et Ioannem, et ascendit in montem ut oraret.
29 And it came to pass during praying by Him the appearance of the face of Him [was] altered, and the clothing of Him white became dazzling.
Et facta est, dum oraret, species vultus eius altera: et vestitus eius albus et refulgens.
30 And behold men two were talking with Him who were Moses and Elijah;
Et ecce duo viri loquebantur cum illo. Erant autem Moyses, et Elias,
31 Those having appeared in glory were speaking of the going out of Him which He was soon to accomplish in Jerusalem.
visi in maiestate: et dicebant excessum eius, quem completurus erat in Ierusalem.
32 And Peter and those with him were wearied with sleep. having awoken fully then they saw the glory of Him and the two men who already standing with Him.
Petrus vero, et qui cum illo erant, gravati erant somno. Et evigilantes viderunt maiestatem eius, et duos viros, qui stabant cum illo.
33 And it came to pass in the departing of them from Him said Peter to Jesus; Master, good it is for us here to be, also let us make tabernacles three, one for You and one for Moses and one for Elijah; not knowing what he is saying.
Et factum est cum discederent ab illo, ait Petrus ad Iesum: Praeceptor, bonum est nos hic esse: et faciamus tria tabernacula, unum Tibi, et unum Moysi, et unum Eliae: nesciens quid diceret.
34 These things then when he is saying came a cloud and (was overshadowing *N(k)O*) them. they feared then in the entering (of them *N(k)O*) into the cloud.
Haec autem illo loquente, facta est nubes, et obumbravit eos: et timuerunt, intrantibus illis in nubem.
35 And a voice came out of the cloud saying; This is the Son of Mine the (chosen, *N(K)O*) to Him do listen.
Et vox facta est de nube, dicens: Hic est Filius meus dilectus, ipsum audite.
36 And as happening the voice was found (*k*) Jesus alone. And they themselves were silent and to no [one] they told in those the days no [thing] of what they have seen.
Et dum fieret vox, inventus est Iesus solus. Et ipsi tacuerunt, et nemini dixerunt in illis diebus quidquam ex his, quae viderant.
37 It came to pass then (in *ko*) the next day when were descending they from the mountain met with Him a crowd great.
Factum est autem in sequenti die, descendentibus illis de monte, occurrit illis turba multa.
38 And behold a man from the crowd (cried *N(k)O*) saying; Teacher, I implore You (to look *N(k)O*) upon the son of mine for an only child to me he is;
Et ecce vir de turba exclamavit, dicens: Magister, obsecro te, respice in filium meum quia unicus est mihi:
39 And behold a spirit takes him and suddenly he cries out and it throws into convulsions him with foaming and (with difficulty *NK(o)*) it departs from him bruising him.
et ecce spiritus apprehendit eum, et subito clamat, et elidit, et dissipat eum cum spuma, et vix discedit dilanians eum:
40 And I begged the disciples of You that (they may cast out *N(k)O*) it, and not they were able.
et rogavi discipulos tuos ut eiicerent illum, et non potuerunt.
41 Answering now Jesus said, O generation unbelieving and perverted, until when will I be with you and I will bear with you? do bring here the son of you.
Respondens autem Iesus, dixit: O generatio infidelis, et perversa, usquequo ero apud vos, et patiar vos? Adduc huc filium tuum.
42 While then when is coming near he threw down him the demon and threw [him] into convulsions. Rebuked then Jesus the spirit unclean and healed the boy and gave back him to the father of him.
Et cum accederet, elisit illum daemonium, et dissipavit.
43 Were astonished then all at the majesty of God. Of all however wondering at all which (was doing *N(k)O*) (*k*) (Jesus *K*) He said to the disciples of Him;
Et increpavit Iesus spiritum immundum, et sanavit puerum, et reddidit illum patri eius.
44 do implant in yourself you yourselves into the ears of you words these; for the Son of Man is soon to be betrayed into [the] hands of men.
Stupebant autem omnes in magnitudine Dei: omnibusque mirantibus in omnibus, quae faciebat, dixit ad discipulos suos: Ponite vos in cordibus vestris sermones istos: Filius enim hominis futurum est ut tradatur in manus hominum.
45 But they were not understanding declaration this, and it was veiled from them that not they may understand it. And they were afraid to ask Him concerning declaration this.
At illi ignorabant verbum istud, et erat velatum ante eos ut non sentirent illud: et timebant eum interrogare de hoc verbo.
46 Came up then an argument among them this who maybe would be greater of them.
Intravit autem cogitatio in eos, quis eorum maior esset.
47 But Jesus (knowing *N(k)O*) the reasoning of the heart of them, having taken hold of (a child *N(k)O*) set it by Himself
At Iesus videns cogitationes cordis illorum, apprehendit puerum, et statuit illum secus se,
48 and He said to them; Who[ever] (maybe *NK(o)*) shall receive this child in the name of Me, Me myself receives; and who[ever] (maybe *N(k)O*) Me myself shall receive, receives the [One] having sent Me. The [one] for least among all you being he (is *N(k)O*) great.
et ait illis: Quicumque susceperit puerum istum in nomine meo, me recipit: et quicumque me receperit, recipit eum, qui me misit. Nam qui minor est inter vos omnes, hic maior est.
49 Answering now (*k*) John said; Master, we saw someone (in *N(k)O*) the name of You casting out demons and (we were forbidding *N(k)O*) him because not he follows with us.
Respondens autem Ioannes dixit: Praeceptor, vidimus quemdam in nomine tuo eiicientem daemonia, et prohibuimus eum: quia non sequitur nos.
50 (and *k*) Said (then *no*) to him Jesus; Not do forbid; who[ever] for not is against (you *N(K)O*) for (you *N(K)O*) is.
Et ait ad illum Iesus: Nolite prohibere: qui enim non est adversum vos, pro vobis est.
51 It came to pass then in the completing the days of the ascension of Him that He himself the face (of him *ko*) steadfastly set to go to Jerusalem.
Factum est autem dum complerentur dies assumptionis eius, et ipse faciem suam firmavit ut iret in Ierusalem.
52 And He sent messengers before [the] face of Him. And having gone they entered into a village of the Samaritans (so as *N(k)O*) to make ready for Him.
Et misit nuncios ante conspectum suum: et euntes intraverunt in civitatem Samaritanorum ut parerent illi.
53 And not they did receive Him because the face of Him was [as] going toward Jerusalem.
Et non receperunt eum, quia facies eius erat euntis in Ierusalem.
54 Having seen [it] now the disciples (of him *ko*) James and John said; Lord, do you want [that] we may call fire to come down from heaven and to consume them (as and Elijah did? *K*)
Cum vidissent autem discipuli eius Iacobus, et Ioannes, dixerunt: Domine, vis dicimus ut ignis descendat de caelo, et consumat illos?
55 Having turned then He rebuked them (and said not you know such as spirit are you yourselves. *K*)
Et conversus increpavit illos, dicens: Nescitis cuius spiritus estis.
56 (for the son of man not came souls of men to destroy but to save. *K*) and they went to another village.
Filius hominis non venit animas perdere, sed salvare. Et abierunt in aliud castellum.
57 (And *no*) (it came to pass *KO*) (now *k*) when are going they along the road said someone to Him; I will follow You wherever (maybe *N(k)O*) You shall go (Lord. *K*)
Factum est autem: ambulantibus illis in via, dixit quidam ad illum: Sequar te quocumque ieris.
58 And said to him Jesus; The foxes holes have, and the birds of the air nests; but the Son of Man not has where the head He may lay.
Dixit illi Iesus: Vulpes foveas habent, et volucres caeli nidos: Filius autem hominis non habet ubi caput suum reclinet.
59 He said then to another; do follow Me. But he said; Lord do allow me having gone away first to bury the father of mine.
Ait autem ad alterum: Sequere me. ille autem dixit: Domine permitte mihi primum ire, et sepelire patrem meum.
60 He said then to him (*k*) (Jesus: *K*) do leave the dead to bury the their own dead. you yourself however having gone forth do declare the kingdom of God.
Dixitque ei Iesus: Sine ut mortui sepeliant mortuos suos: tu autem vade, et annuntia regnum Dei.
61 Said then also another; I will follow You, Lord; first however do allow me to bid farewell to those at the home of mine.
Et ait alter: Sequar te Domine, sed permitte mihi primum renunciare his, quae domi sunt.
62 Said then to him Jesus: No [one] having laid the hand (of him *ko*) upon [the] plow and looking on the [things] back suitable is (for *k*) (the kingdom *N(k)O*) of God.
Ait ad illum Iesus: Nemo mittens manum suam ad aratrum, et respiciens retro, aptus est regno Dei.
