Luke 8
1 And it came to pass afterward soon that He himself was traveling throughout city and village preaching and evangelising of the kingdom of God And the Twelve [were] with Him
Aru eneka hoise, Jisu alag-alag sheher aru bosti te Isor laga rajyo laga kotha prochar kori kene jai thakise, aru Tai logote baroh jon chela khan bhi thakise,
2 and women certain who were cured from spirits evil and infirmities, Mary who is called Magdalene from whom demons seven had gone out,
aru kunba mahila khan bhi thakise jun khan dusto atma pora changai paise aru bemar pora bhal hoise. Mary, kunke Magdalene mate, jun laga gaw pora sat-ta bhoot khedaise;
3 and Joanna wife of Chuza a steward of Herod and Susanna and others many who were ministering (to them *N(K)O*) (out of *N(k)O*) the possessions of theirs.
aru Joanna, Chuza laga maiki, Herod raja laga imandar, aru Susanna; aru dusra manu khan kun Isor laga kaam nimite taikhan logote ki ase etu di thakise.
4 When were assembling now a crowd great and those from each town are coming to Him He spoke through a parable:
Aru jitia bisi dangor manu laga bhir joma hoi thakise aru manu khan alag-alag nogor pora ahise, Jisu dristanto pora taikhan ke koise:
5 Went out the [one] sowing to sow the seed of him; And in the sowing of him some indeed fell along the road and it was trampled upon, and the birds of the air devoured it.
“Ekjon kheti kora manu bijon hissi bole jaise. Aru jitia tai bijon halise, kunba rasta te girise, aru theng pora chipai dise, aru akas te chiriya thaka khan pora khai dise.
6 However other (fell *N(k)O*) upon the rock, and having sprung up it withered through not having moisture.
Aru kunba bijon pathor uporte girise, aru jitia dangor hoise, etu sukhi jaise, kelemane pathor uporte bisi patla mati thakise.
7 And other fell in [the] midst of the thorns, and having sprung up with [it] the thorns choked choked it.
Aru kunba bijon to kata majote girise, aru dangor bhi hoise, hoilebi kata pora dabai dise.
8 And other fell (upon *N(k)O*) the soil good, and having sprung up it produced fruit a hundredfold. These things saying He was calling out; The [one] having ears to hear he should hear.
Kintu kunba bijon to bhal matite girise, aru jitia etu dangor hoise, bisi dhan dhurise. “Etu kowa pichete, Tai awaj uthaikene koise, “Kun manu logot huni bole khan ase, tai huni lobi.”
9 Were asking then Him the disciples of Him (saying: *k*) What this would mean the parable
Titia chela khan Taike hudise, “Etu dristanto laga ki motlob ase?”
10 And He said; To you it has been given to know the mysteries of the kingdom of God, to the however rest [it is] in parables so that Seeing not shall they see and hearing not shall they understand.’
Tai koise, “Tumikhan ke Isor he sorgo laga rajyo janibole dise, kintu dusra manu ke Moi dristanto pora koi, utu karone taikhan sai thakile bhi nadikha aru hunile bhi bujhi bole napare.’
11 Is now this the parable: The seed is the word of God.
Etiya dristanto laga motlob eneka ase: bijon to Isor laga kotha ase.
12 Those now along the road are which [are] (having heard, *N(k)O*) then comes the devil and takes away the word from the heart of them that not having believed they may be saved.
Rasta te gira bijon laga motlob kunba khan kotha hunise, kintu bhoot ahi kene mon pora bijon ke chingi loijai, etu pora taikhan biswas nokorile aru roikhya napabo.
13 Those now upon the rock, those who when they may hear with joy receive the word; and these a root not have, who for a time believe and in time of testing fall away.
Aru pathor uporte bijon gira to kunba Isor laga kotha khushi pora hunise. Kintu tai laga jor to bhitor te jabo napare, aru olop homoi nimite biswas kore, aru porikha aha homoi te giri jai.
14 That now into the thorns having fallen, these are those having heard, and under cares and riches and pleasures of life moving along are choked and not do mature.
Aru kata bhitor te gira bijon ase jun khan kotha hune, kintu duniya pora tani loi, dhun sampoti, rong tamash aru lalaj pora bandhi jai aru uthibole napare.
15 That now in the good soil, these are those in a heart worthy and good having heard the word keep [it] and they bring forth fruit by perseverance.
Kintu bhal matite gira bijon khan taikhan ase kunkhan mon dikena Isor kotha ke hunise aru monte rakhise, aru thik pora dhuri rakhise aru pichete bhal guti dhore.
16 No [one] now a lamp having lighted covers it with a vessel or under a bed puts [it], but on a lampstand (puts [it] *N(k)O*) so that those entering in may see the light.
Kun manu bhi saaki jolai kene bisna nichete narakhe. Kintu etu ke uporte rakhe, aru sob manu etu laga puhor dikhi bole pai.
17 Nothing for is hidden which not manifest will become, nor [is] secret which certainly (not *no*) (may be known *N(k)O*) and to light come.
Eku bostu lukai kene rakhibo na paribo, kele koile puhor pora sob bostu dikhai dibo.
18 do take heed therefore how you hear; who[ever] (maybe *NK(o)*) for shall have, will be given to him, and who[ever] (maybe *NK(o)*) not shall have, even what he seems to have it will be taken away from him.
Etu karone ki hune ase, jun manu logot bisi ase, tai arubi bisi pabo, aru kun manu logot komti ase, tai logote ki ase etu bhi loijabo.”
19 (she came *N(k)O*) then to Him the mother and the brothers of Him and not they were able to get to Him because of the crowd.
Pichete Jisu laga ama aru bhai khan Jisu usorte ahise, kintu taikhan Jisu thaka usorte jabo para nai kelemane manu laga bhir dangor thakise.
20 (and *k*) It was told (also *no*) to Him (saying: *k*) The mother of You and the brothers of You have stood outside to see wanting You.
Jisu ke manu khan khobor dise, “Apuni laga ama aru bhai khan bahar te rukhi ase, Apnike lok kori bole rukhi ase.”
21 But answering He said to them; Mother of Mine and brothers of mine those are who the word of God are hearing and doing (it. *k*)
Kintu Jisu Khrista taikhan ke jowab dise, “Ami laga ama aru bhai eitu khan ase jun manu Isor kotha hune aru kore.”
22 (and *k*) It came to pass (then *no*) on one of the days also He himself climbed into a boat with the disciples of Him and He said to them; Let us pass over to the other side of the lake. And they launched out.
Etu ek din eneka hoise, Tai chela khan logote ekta naw te uthise, aru taikhan ke koise, “Ahibi amikhan nodi laga dusra phale jabo.” Aru taikhan bohi kene jaise.
23 When were sailing then they He fell asleep, And came down a storm of wind on the lake, and they were being swamped and were in danger.
Naw te jai thaka homoi te Tai ghumai jaise. Etu homoi te dangor andhi ahise. Taikhan laga naw panite gushi bole shuru hoise aru taikhan moribo bhabi thakise.
24 Having come to [Him] then they awoke Him saying; Master Master, we are perishing! And (having arisen up *N(k)O*) He rebuked the wind and the raging of the water. and they ceased, and there was a calm.
Taikhan Jisu ke uthaise aru koise, “Probhu! Probhu! Moi khan sob mori bole ase!” Kintu Tai uthikena hawa pani ke hukum korise, aru bisi shanti hoi jaise.
25 He said then to them; Where (is *k*) the faith of you? Having been afraid then they marveled saying to one another; Who then this is for even to the winds He commands and to the water, and they obey Him?
Jisu taikhan ke koise, “Tumikhan laga biswas to kot te ase?” Aru taikhan bhoi pora asurit hoi kene majote ke koise, “Etu kun ase, Tai hawa aru pani ke hukum dise, aru taikhan manise?”
26 And they sailed down to the region of the (Gerasenes *N(K)O*) which is opposite Galilee.
Pichete taikhan nodi paar kori kene Gerasenes, Galilee nodi usorte jaise.
27 Having gone forth then to Him upon the land met (with him *ko*) a man certain out of the city (who *ko*) (is having *N(k)O*) demons. and (from *k*) (time a long *N(k)O*) not (was wearing *N(k)O*) clothing and in a house not was abiding but in the tombs.
Aru jitia Jisu matite namise, ekjon manu bisi bhoot pora dhora sheher pora ahi kene Jisu ke lok paise. Bisi din pora tai gaw te kapra nalagai kene, ghor te bhi thakibo napari kene, koboristan te he thaki asele.
28 Having seen then Jesus (and *k*) having cried out he fell down before Him and in a voice loud said; What to me myself and to You, Jesus, Son of God the Most High? I implore of You not me You may torment!
Aru jitia tai Jisu ke dikhise, tai jor pora kandise, aru Tai age te girise aru jor pora hala kori kene koise, “Apuni moi logot ki kaam ase, Jisu, jinda Isor laga Putro? Moi anurodh kori ase, moike dukh nadibi.”
29 He was commanding for to the spirit unclean to come out from the man; Many for times it had seized him, and (he was shackled *N(k)O*) with chains and in fetters being kept, and breaking the chains he was driven (by *NK(o)*) the (demon *N(k)O*) into the deserts.
Jisu he dusto atma ke etu manu pora ulai jabole hukum dise. Bisi bar itu manu ke morai dibo nisena korise, loha laga rusi pora bandhi kene thakile bhi, manu khan pora bandhi rakhile bhi, sob rusi khan bhangai kene taike bhoot pora jongol te loijai thake.
30 Asked now him Jesus (saying: *ko*) What your name is And he said; (Legion; *N(k)O*) because were entered demons many into him.
Titia Jisu pora taike hudise, “Tumi laga naam ki ase?” Tai jowab dise, “Legion,” kelemane bisi bhoot khan tai bhitor te thakise.
31 And (they were begging *N(k)O*) Him that not he would command to them into the abyss to go away. (Abyssos g12)
Aru taikhan ke mora manu thaka jagate jabole hukum nadibi koi kene Taike anurodh korise. (Abyssos g12)
32 There was now there a herd of pigs many (feeding *N(k)O*) in the mountain, and (they begged *N(k)O*) Him that He would allow them into them to enter. and He allowed them.
Aru etu usorte gahori khan tilla kinar te dana khai thakise, etu pora biya atma khan gahori bhitor te jabole nimite anurodh korise. Jisu pora eneka hobole dise.
33 Having gone out then the demons from the man (they entered *N(k)O*) into the pigs, and rushed the herd down the steep bank into the lake and was drowned.
Aru bhoot khan manu pora ulaikene gahori bhitor te ghumai jaise, aru gahori sob pahar nichete giri kene mori jaise.
34 Having seen then those feeding [them] what (already happening *N(k)O*) they fled and (having gone *K*) they reported [it] to the city and to the country.
Gahori pala manu khan etu dikhi kene sheher te polaikene khobor dise.
35 They went out then to see that having happened and they came to Jesus and found sitting the man from whom the demons (had gone out *N(k)O*) clothed and being of sound mind at the feet of Jesus, And they were afraid.
Aru manu khan ki hoise etu sabole ahise, aru jun laga gaw pora biya atma ulai jaise, taike Jisu laga theng usorte bohi thaka dikhise, sapha kapra lagase aru bhal hoise aru etu saikene manu khan bhoi lagise.
36 Related then to them (and *k*) those having seen [it] how was healed the [one] having been demonised.
Aru jitia taikhan dikhise kineka bisi bhoot pora dhora manu to bhal hoise, taikhan pora jai kene itu laga khobor sobke dise.
37 And (asked *N(k)O*) Him all the multitude of the surrounding region of the (Gerasenes *N(K)O*) to depart from them, because with fear great they were seized. He himself now having climbed into (the *k*) boat turned back.
Aru Gerasenes laga sob manu khan bhoi lagi kene Jisu ke etu jaga pora jai jabole koise. Etu pichete, Tai naw te bohi kene wapas jai jaise.
38 (Was begging *N(k)O*) however Him the man from whom had gone out the demons to be [taken] with Him. He sent away however him (*k*) (Jesus *K*) saying;
Jun manu pora biya atma khan ulaikene jaise, tai Jisu logote jabole anurodh korise, kintu Jisu pora taike wapas pathai kene koise,
39 do return to the house of you and do relate how much for you has done God. And he departed through all the city proclaiming how much did for him Jesus.
“Tumi nijor ghor te jabi aru Isor ki kori dise etu jai kene koi dibi.” Tai pichete tai ghor te jaise, sob sheher te Jisu pora tai nimite ki kori dise etu prochar kori dise.
40 (it came to pass *K*) When then ([is] returning *N(k)O*) Jesus received Him the crowd; they were for all looking for Him.
Jitia Jisu ahise, sob manu khan taike salam korise, kelemane taikhan Taike rukhi thakise.
41 And behold came a man whose name [was] Jairus, and (he *N(k)O*) a ruler of the synagogue was. and having fallen at the feet of Jesus he was begging Him to come to the house of him
Aru ta te ekjon manu thakise tai laga naam Jairus asele, tai mondoli laga cholawta thakise. Tai Jisu laga theng te giri jaise, aru Jisu ke tai laga ghor te ahibole anurodh korise.
42 because daughter an only was to him about years [old] twelve and she was dying. As then [is] to go He the crowds were pressing around Him.
Tai laga ekjon baroh saal chukri mori bole asele aru jitia tai rasta te jai thakise, bisi manu khan tai logote joma hoi jaise.
43 And a woman being with a flux of blood for years twelve, who (into *k*) (on physicians *N(k)O*) having spent all the living (of her *ko*) neither was able (by *N(k)O*) no [one] to be healed,
Ekjon mahila baroh saal pora khun jai thakise, tai dawai diya manu logote sob taka poisa kharcha korise, kintu kun bhi taike bhal kori bole pora nai.
44 having come behind [Him] she touched the fringe the of cloak of Him, and immediately stopped the flux of the blood of her.
Tai piche pora jai kene manu majot pora Jisu laga kapra chuise, aru etu loge-loge te tai laga khun jai thaka rukhi jaise.
45 And said Jesus; Who [is] the [one] having touched Me? When is denying [it] however everyone said Peter (and those *KO*) (with him: *K(o)*) Master, the people surround You and press in (and say which one having touched me. *KO*)
Titia Jisu koise, “Kun pora Moike chuise?” Jitia sob manu chup thakise, Peter koise, “Probhu, bisi manu khan ahi kene Apuni ke chui ase.”
46 But Jesus said; Touched Me someone; I myself for know power (having left *N(k)O*) from Me.
Kintu Jisu he koise, “Kunba Moike chuise, Moi jani ase, Moi pora hokti ulai jaise.”
47 Having seen then the woman that not she was hid, trembling she came and having fallen down before Him, for what cause she touched Him she declared (to him *k*) before all the people and how she was healed immediately.
Jitia mahila to luka bole napara hoise, tai bhoi pora kapi kene Jisu usorte girise. Sob manu usorte tai koi dise ki nimite tai Jisu ke choise, aru kineka tai ekbar pora bhal hoise.
48 And He said to her; (Take courage *K*) (daughter, *N(k)O*) the faith of you has healed you; do go in peace.
Jisu pora taike koise, “Swali, tumi laga biswas pora tumi bhal hoise. Shanti pora jabi.”
49 Still when he is speaking comes one from the synagogue ruler saying (to him *ko*) that Has died the daughter of You; (no longer *N(K)O*) do trouble the Teacher.
Aru Tai kotha koi thaka homoi te, synagogue laga kunba cholawta ghor pora ahise, aru koise, “Tumi laga swali to mori jaise. Sikhai diya manu ke aru dukh nadibi.”
50 But Jesus having heard He answered to him (saying; *k*) Not do fear; only (do believe, *N(k)O*) and she will be saved.
Kintu jitia Jisu etu hunise, Tai eneka taike koise, “Bhoi na koribi; khali biswas koribi, aru tai changai hoi jabo.”
51 (having entered *N(k)O*) then into the house not He did allow to go in (anyone *N(k)O*) (with Him *NO*) only except Peter and John and James, and the father of the child and the mother.
Aru jitia tai ghor te ahise, Tai kunke bhi bhitor te ahibole diya nai, khali Peter, John aru James, aru bacha laga ama aru baba ke he ahibole dise.
52 They were weeping now all and they were mourning for her. But He said; Not do weep; not (for *no*) she is dead but sleeps.
Aru sob manu monte dukh kori kene tai nimite kandi thakise, “Nakandibi, tai mora nai, kintu ghumai ase.”
53 And they were laughing at Him, knowing that she was dead.
Kintu taikhan Taike hasi dise, swali to morise bhabikena.
54 He himself now (having taken out outside all and *K*) having taken hold of the hand of her called out saying: O Child, (do arise. *N(k)O*)
Kintu Jisu, tai laga hath to dhorise aru matikena koise, “Bacha, uthibi!”
55 And returned the spirit of her, and she arose immediately, and He directed to her to be given to eat.
Titia tai laga atma wapas ahise aru tai uthikena kiba khabole mangise.
56 And were amazed the parents of her. and He instructed to them no one to tell what having happened.
Tai laga ama aru baba asurit lagise, kintu Jisu pora taikhan ke ki hoise etu kunke bhi nakobi eneka koise.
