Luke 8
1 And it came to pass afterward soon that He himself was traveling throughout city and village preaching and evangelising of the kingdom of God And the Twelve [were] with Him
Masigi matungda Jisuna Tengban Mapugi Ningthou leibakki Aphaba Pao sandoktuna sahar saharda amadi khunggang khunggangda chatlammi. Aduga tung-inba taranithoi adu Ibungoga loinarammi.
2 and women certain who were cured from spirits evil and infirmities, Mary who is called Magdalene from whom demons seven had gone out,
Amasung lai phattaba changlambadagi amadi anaba singdagi Ibungona phahanbikhiba nupi khara haibadi phattaba thawai taret tanthokkhiba Magdalene hainasu koubi Mary,
3 and Joanna wife of Chuza a steward of Herod and Susanna and others many who were ministering (to them *N(K)O*) (out of *N(k)O*) the possessions of theirs.
Herod-ki thabak pannaba Cuza-gi nupi Joanna, Susanna amadi atei nupisingsu Ibungoga loinarammi. Makhoina makhoi masagi leijaba maran mathumdagi Jisu amadi mahakki tung-inbasingbu mateng panglammi.
4 When were assembling now a crowd great and those from each town are coming to Him He spoke through a parable:
Amasung tongan tonganba saharsingdagi misingna Jisugi manakta laktuna mi chonna tillarabada, Ibungona makhoida pandam asi hairak-i,
5 Went out the [one] sowing to sow the seed of him; And in the sowing of him some indeed fell along the road and it was trampled upon, and the birds of the air devoured it.
“Lou uba nupa amana maru hunba chatlammi. Amasung mahakna marusing adu loubukta asum hullakpada maru kharana lambida tare aduga madu misingna khongna netkhaire amasung atiyagi ucheksingnasu chakthokle.
6 However other (fell *N(k)O*) upon the rock, and having sprung up it withered through not having moisture.
Maru kharana nung marakta tare aduga madu hek hourakpaga ising inin leitabana thuna kangsille.
7 And other fell in [the] midst of the thorns, and having sprung up with [it] the thorns choked choked it.
Maru kharana tingkang pambi marakta tare aduga tingkhang pambising aduna maduga loinana houminnaraktuna madubu namhatle.
8 And other fell (upon *N(k)O*) the soil good, and having sprung up it produced fruit a hundredfold. These things saying He was calling out; The [one] having ears to hear he should hear.
Atei marusing aduna leihao leiba leibak mathakta tare aduga hougatlaktuna thakhiba adugi saruk chama chama henna mahei yalle.” Amasung Ibungona masi hairaba tungda, khonjel houna hairak-i, “Tananaba nakhong panba mahak aduna tasanu.”
9 Were asking then Him the disciples of Him (saying: *k*) What this would mean the parable
Adudagi Ibungogi tung-inbasing aduna Ibungoda hanglak-i, “Pandam asigi wahanthok karino?”
10 And He said; To you it has been given to know the mysteries of the kingdom of God, to the however rest [it is] in parables so that Seeing not shall they see and hearing not shall they understand.’
Maduda Ibungona khumlak-i, “Tengban Mapu leibakki athuppa adu nakhoidadi khanghanbire adubu ateisingdadi makhoina una una udanaba aduga tana tana khangdanaba eina pandam oina ngangle.”
11 Is now this the parable: The seed is the word of God.
“Pandam asigi wahanthokti asini: Maru adu Tengban Mapugi waheini.
12 Those now along the road are which [are] (having heard, *N(k)O*) then comes the devil and takes away the word from the heart of them that not having believed they may be saved.
Aduga lambida tariba marusing aduna Tengban Mapugi wa tarabasing aduni; adubu makhoina thajaduna kanbiba phangdanaba Devilna laktuna makhoigi thamoidagi Tengban Mapugi wa adu louthokhi.
13 Those now upon the rock, those who when they may hear with joy receive the word; and these a root not have, who for a time believe and in time of testing fall away.
Nunglakta taba marusing aduna Tengban Mapugi wa taraga haraona lousinbasing aduni, Adubu makhoigi marasingdu luna tadaba maramna makhoina matam khara thajaramlaga changyeng lakpa matamda hekta tukhi.
14 That now into the thorns having fallen, these are those having heard, and under cares and riches and pleasures of life moving along are choked and not do mature.
Tingkhang pambi marakta taba marusing aduna Tengban Mapugi wa tabasing aduni. Adubu punsigi langtaknaba, lanthum amadi punsigi harao nungaibana namhatkhi, amasung makhoigi maheidu keidoungeida heijing phade.
15 That now in the good soil, these are those in a heart worthy and good having heard the word keep [it] and they bring forth fruit by perseverance.
Adubu leihao leiba leibak mathakta taba marusing adudi Tengban Mapugi wa adu taraga aphaba amasung haiba injaba thamoida madubu chetna thamjaduna mahei pandriba phaoba khanglibasing aduni.”
16 No [one] now a lamp having lighted covers it with a vessel or under a bed puts [it], but on a lampstand (puts [it] *N(k)O*) so that those entering in may see the light.
“Mi kananasu thaomei than-gatlaga thumokna kupsinde nattraga kangkhada thamnade. Adubu manungda changlakpasing aduna mangal adu unanaba thaomei makhongda thaomei adu thammi.
17 Nothing for is hidden which not manifest will become, nor [is] secret which certainly (not *no*) (may be known *N(k)O*) and to light come.
“Maramdi phongdokloidaba arotpa karisu leite, aduga khangloidaba nattraga phongloidaba athuppa karisu leite.
18 do take heed therefore how you hear; who[ever] (maybe *NK(o)*) for shall have, will be given to him, and who[ever] (maybe *NK(o)*) not shall have, even what he seems to have it will be taken away from him.
“Maram aduna nakhoina karamna tabage haibadu cheksillu. Maramdi areiba mahak aduda henna pibigani aduga leitaba mangondagi mahakna leijei haina khanjaba khajiktang adu phaoba louthokkani.”
19 (she came *N(k)O*) then to Him the mother and the brothers of Him and not they were able to get to Him because of the crowd.
Adudagidi Jisugi mama amasung manaosingna mahakpu unaba laklammi, adubu miyam adugi maramna makhoina Ibungogi manakta changba ngamlamde.
20 (and *k*) It was told (also *no*) to Him (saying: *k*) The mother of You and the brothers of You have stood outside to see wanting You.
Amasung kanagumba amana Ibungoda hairak-i, “Ibungogi ima amasung inaosingna Ibungobu unaningbagi mapanda leptuna leiri.”
21 But answering He said to them; Mother of Mine and brothers of mine those are who the word of God are hearing and doing (it. *k*)
Maduda Jisuna khumladuna makhoi pumnamak aduda hairak-i, “Tengban Mapugi wa taraga madubu inba makhoi adu eigi ima amasung ichil-inaosingni.”
22 (and *k*) It came to pass (then *no*) on one of the days also He himself climbed into a boat with the disciples of Him and He said to them; Let us pass over to the other side of the lake. And they launched out.
Nongma Jisuna magi tung-inbasingda hairak-i, “Eikhoi pat asigi wangmada chatsi.” Adudagi makhoina hida kakhattuna hidu hondokle.
23 When were sailing then they He fell asleep, And came down a storm of wind on the lake, and they were being swamped and were in danger.
Amasung makhoina asum hi honduna lakpada Ibungo tumthakhirammi. Adudagi ikhang khanghoudana akanba nonglei nungsit ama pat aduda humjillakle amasung hi aduda ising hajillaktuna makhoi pumnamak yamna khudongthibada tarammi.
24 Having come to [Him] then they awoke Him saying; Master Master, we are perishing! And (having arisen up *N(k)O*) He rebuked the wind and the raging of the water. and they ceased, and there was a calm.
Matamduda tung-inbasing aduna Ibungogi manakta laktuna mahakpu houdoktuna hairak-i, “Oja Ibungo, oja Ibungo! Eikhoi siba tare!” Maduda Ibungona hougatladuna nungsit amasung ithak ipom aduda lepnanaba yathang pirammi. Adudagi nonglei nungshit adu lepkhirammi amasung pumnamak tumin leikhirammi.
25 He said then to them; Where (is *k*) the faith of you? Having been afraid then they marveled saying to one another; Who then this is for even to the winds He commands and to the water, and they obey Him?
Aduga Ibungona tung-inbasing aduda hanglak-i, “Nakhoigi thajaba adu kadaino?” Maduda makhoina akiba amadi angakpaga loinana amaga amaga hangnarak-i, “Mahak asi karamba mino? Mahakna nungsit amadi ithak-ipomda phaoba yathang pi aduga makhoina mahakna haiba illi.”
26 And they sailed down to the region of the (Gerasenes *N(K)O*) which is opposite Galilee.
Adudagi Jisu amadi mahakki tung-inbasingna Galilee ipak lanthoktuna Gerasa lamdamda laklammi.
27 Having gone forth then to Him upon the land met (with him *ko*) a man certain out of the city (who *ko*) (is having *N(k)O*) demons. and (from *k*) (time a long *N(k)O*) not (was wearing *N(k)O*) clothing and in a house not was abiding but in the tombs.
Amasung Jisuna hidagi kangphalda kumthaba matam aduda sahar aduda leiba lai phattaba changba nupa amaga thengnarammi. Mahak matam kuinadagi maphi marol settana leirammi amasung mayumda leiramde. Adubu mahak mongphamsingda leirammi.
28 Having seen then Jesus (and *k*) having cried out he fell down before Him and in a voice loud said; What to me myself and to You, Jesus, Son of God the Most High? I implore of You not me You may torment!
Mahakna Jisubu hek ubaga kanna laoraduna Ibugogi khuyakhada tuthajaraga ahouba khonjelda hairak-i, “Jisu, Wangthoiraba Tengban Mapugi Macha, nangga eiga kari mari leinabage? Eina nangonda haijari, eibu awaba pibiganu.”
29 He was commanding for to the spirit unclean to come out from the man; Many for times it had seized him, and (he was shackled *N(k)O*) with chains and in fetters being kept, and breaking the chains he was driven (by *NK(o)*) the (demon *N(k)O*) into the deserts.
Mahakna asumna hairibasi Jisuna hanna phattaba thawai aduda mangondagi chatkhinaba yathang pibagi maramnani. Phattaba thawai aduna mahakpu kayarak hanna pharammi, aduga mahakpu phajinduna makhong makhut yotling phalang chanduna thamlabasu mahakna madu pumnamaktu thadatli aduga phattaba thawai aduna chingduna mahakpu lamhang tumhangda puthok-i.
30 Asked now him Jesus (saying: *ko*) What your name is And he said; (Legion; *N(k)O*) because were entered demons many into him.
Adudagi Jisuna mangonda hanglak-i, “Naming kari kou-i?” Maduda mahakna khumlak-i, “Tenggol kou-i.” Maramdi mangonda lai phattaba mayam ama changlammi.
31 And (they were begging *N(k)O*) Him that not he would command to them into the abyss to go away. (Abyssos g12)
Adudagi lai phattabasing aduna Ibungoda makhoibu makha naidaba komda chatnanaba yathang pibidanaba hanna hanna haijarammi. (Abyssos g12)
32 There was now there a herd of pigs many (feeding *N(k)O*) in the mountain, and (they begged *N(k)O*) Him that He would allow them into them to enter. and He allowed them.
Aduga yamlaba ok sanggu ama manak nakpa chingmai aduwaida machinjak chaduna leirammi. Amasung phattaba laising aduna Ibungoda makhoibu oksing aduda changhanbinaba haijare. Aduga maduda Ibungona yabire.
33 Having gone out then the demons from the man (they entered *N(k)O*) into the pigs, and rushed the herd down the steep bank into the lake and was drowned.
Adudagi lai phattabasing aduna nupa adudagi thoraktuna oksing aduda changlammi amasung angamba chingmai adudagi patta chentharaklaga iraknaduna sire.
34 Having seen then those feeding [them] what (already happening *N(k)O*) they fled and (having gone *K*) they reported [it] to the city and to the country.
Ok senbasing aduna thokkhiba thoudok adu ubada chenkhiduna saharsing amadi khul khulsingda pao adu talammi.
35 They went out then to see that having happened and they came to Jesus and found sitting the man from whom the demons (had gone out *N(k)O*) clothed and being of sound mind at the feet of Jesus, And they were afraid.
Aduga thoudok adu yengnaba misingna thoraklammi. Adudagi makhoina Jisugi manakta lakpa matamda lai phattaba changlambadagi thokkhraba nupa adu maphi settuna wakhal tana Jisugi khuyada phamduna leiba adu makhoina thengnarammi amasung maduda makhoi kirammi.
36 Related then to them (and *k*) those having seen [it] how was healed the [one] having been demonised.
Amasung thoudok adubu uhouba mising aduna phattaba lai changba nupa aduna kamdouna phakhibage haibadu mising aduda tamlammi.
37 And (asked *N(k)O*) Him all the multitude of the surrounding region of the (Gerasenes *N(K)O*) to depart from them, because with fear great they were seized. He himself now having climbed into (the *k*) boat turned back.
Adudagi Gerasa-gi akoibada leiba miyam apumba aduna Jisuda mapham adu thadoktuna chatpikhinaba haijarammi, maramdi makhoi adukki matik kirammi. Maram aduna Jisuna hida tongladuna mapham adu thadoknaba touba matamda,
38 (Was begging *N(k)O*) however Him the man from whom had gone out the demons to be [taken] with Him. He sent away however him (*k*) (Jesus *K*) saying;
Lai phattaba changlamba nupa aduna Jisuda haijarak-i, “Eihaksu Ibungoga loinana chatchage.” Adubu Jisuna asumna hairaduna nupa adu thakhirammi,
39 do return to the house of you and do relate how much for you has done God. And he departed through all the city proclaiming how much did for him Jesus.
“Nahakna yumda handuna Tengban Mapuna nangonda kayada chaoba thabak toubikhre haibadu tamlu” Aduga nupa aduna chatkhraga Jisuna mangonda kayada chaoba thabak toubikhibage haibadu sahar sinba thungna tamlammi.
40 (it came to pass *K*) When then ([is] returning *N(k)O*) Jesus received Him the crowd; they were for all looking for Him.
Jisuna patki wangmada halakpa matamda miyamna mabu haraona oklammi, maramdi makhoi pumnamakna Ibungobu ngaiduna leirammi.
41 And behold came a man whose name [was] Jairus, and (he *N(k)O*) a ruler of the synagogue was. and having fallen at the feet of Jesus he was begging Him to come to the house of him
Adudagi maming Jairus kouba synagogue-ki luchingba ama laktuna Jisugi khuyada tuthajaduna mahakki yumda Ibungona lakpinaba haijarammi,
42 because daughter an only was to him about years [old] twelve and she was dying. As then [is] to go He the crowds were pressing around Him.
Maramdi mahakki chahi taranithoi surabi amata pokchabi machanupi sigadourammi. Aduga Jisuna lambida lakpada miyam aduna Ibungogi maikei khudingmakta yomsillammi.
43 And a woman being with a flux of blood for years twelve, who (into *k*) (on physicians *N(k)O*) having spent all the living (of her *ko*) neither was able (by *N(k)O*) no [one] to be healed,
Makhoisingdugi marakta chahi taranithoi chupna ee taduna naraklabi ama yaorammi. Mahakna laiyengba mi kaya amada mahakki leijaba pumanmak puthoktuna layenglurabasu kana amatana mahakpu phahanba ngamlamde.
44 having come behind [Him] she touched the fringe the of cloak of Him, and immediately stopped the flux of the blood of her.
Amasung mahakna Ibungogi tungda laktuna Ibungogi phijida sokcharammi aduga khudak aduda mahakki ee taramba adu lepkhirammi.
45 And said Jesus; Who [is] the [one] having touched Me? When is denying [it] however everyone said Peter (and those *KO*) (with him: *K(o)*) Master, the people surround You and press in (and say which one having touched me. *KO*)
Maduda Jisuna hanglak-i, “Kanana eingonda sokhibage?” Aduga pumnamakna sokte hairabada, Peter-na Ibungoda hairak-i, “Oja Ibungo, Mi pumnamakna Ibungoda omsinduna insinnabanani.”
46 But Jesus said; Touched Me someone; I myself for know power (having left *N(k)O*) from Me.
Adubu Jisuna hairak-i, “Kanagumba amana eibu sokkhre maramdi eingondagi panggal thokkhiba adu ei khangngi.”
47 Having seen then the woman that not she was hid, trembling she came and having fallen down before Him, for what cause she touched Him she declared (to him *k*) before all the people and how she was healed immediately.
Adudagi nupi aduna lotpa yararoi haiba khanglabada tanik tanikna laklaga Ibungogi khuyada tuthajarammi. Aduga mahakna Ibungoda kari maramgidamak sokkhiba aduga kamdouna mahakki anabadu khudaktuda phakhibage haibadu miyam adugi mangda mahakna haidokle.
48 And He said to her; (Take courage *K*) (daughter, *N(k)O*) the faith of you has healed you; do go in peace.
Maduda Ibungona mangonda hairak-i, “Ichanupi, Nanggi thajabana nahakpu phahanbire; ingthana chatcharo.”
49 Still when he is speaking comes one from the synagogue ruler saying (to him *ko*) that Has died the daughter of You; (no longer *N(K)O*) do trouble the Teacher.
Jisuna wa asi hairingei matamduda synagogue-ki luchingba Jairus-ki yumdagi paopuba mi ama laktuna Jairus-ta hairak-i, “Nahakki nachanupi sire, aduna oja Ibungobu amuk wahalluraganu.”
50 But Jesus having heard He answered to him (saying; *k*) Not do fear; only (do believe, *N(k)O*) and she will be saved.
Hairiba adu tabada Jisuna Jairus-ta hairak-i, “Kiganu, thada thajou aduga mahakpu soidana phahanbigani.”
51 (having entered *N(k)O*) then into the house not He did allow to go in (anyone *N(k)O*) (with Him *NO*) only except Peter and John and James, and the father of the child and the mother.
Adudagi makhoina Jairus-ki yumda thunglabada, Jisuna Peter, John, Jacob amadi nupimacha adugi mama mapa nattana kana amatabu manungda changhallamde.
52 They were weeping now all and they were mourning for her. But He said; Not do weep; not (for *no*) she is dead but sleeps.
Aduga mi pumnamakna nupimacha adugidamak kaplammi amasung tengtha nawoirammi. Adubu Jisuna hairak-i, “Kapkanu, mahak siba natte, mahak tumlibani.”
53 And they were laughing at Him, knowing that she was dead.
Maduda makhoi pumnamakna mahak sire haiba khangbana Ibungobu noknarammi.
54 He himself now (having taken out outside all and *K*) having taken hold of the hand of her called out saying: O Child, (do arise. *N(k)O*)
Adubu Jisuna mahakki makhuttu pairaduna houna hairak-i, “Nupimacha, hougatlu.”
55 And returned the spirit of her, and she arose immediately, and He directed to her to be given to eat.
Maduda nupimacha adugi thawaidu amuk hallaktuna mahak khudak aduda lepkhatlakle. Adudagi Jisuna nupimacha aduda chananaba karigumba khara pinanaba makhoida hairammi.
56 And were amazed the parents of her. and He instructed to them no one to tell what having happened.
Amasung nupimacha adugi mama mapa adu ingak ngaklammi, adubu thokhiba thoudok adu mi kana amatada tamthoktanaba Ibungona makhoida yathang pirammi.
