Luke 6
1 It came to pass then on a Sabbath (second [after the] first *K*) [is] passing along He through (*k*) grainfields, and were plucking the disciples of Him and were eating the heads of grain rubbing [them] in the hands.
Jek savato kana o Isus naćhelas maškar e njive, lešće učenikurja trgonas o điv e vastenca thaj hanas.
2 Some however of the Pharisees said (to them: *k*) Why do you that which not it is lawful (to do in *k*) [on] the Sabbaths?
A varesave katar e fariseja phendine e Isusešće: “Sostar ćeren, okova so po zakono naj muklo te ćerel pe savatone?”
3 And answering to them said Jesus; Surely this have you read what did David, (when *N(k)O*) was hungry he himself and those who with him being?
A o Isus phendas lenđe: “Sigurno čitosardine ando Sveto lil so o David ćerda, kana vo thaj okola save sas lesa bokhajle a nas len so te han.
4 how he entered into the house of God, and the loaves of the presentation (having taken *N(k)O*) (and *k*) ate and gave (and *k*) to those with him which not it is lawful to eat only except solely to the priests?
Dijas ande Devlesko ćher thaj lijas e svete mangre save či tromal te hal khonik osim e rašaja, hala thaj dija vi okolenđe save džanas pale leste.”
5 And He was saying to them (that: *ko*) Lord is (also *k*) of the Sabbath the Son of Man.
Thaj phendas lenđe: “Kaj me, o Čhavo e Manušesko, gospodari sem e savatosko.”
6 It came to pass then (and *k*) on another Sabbath entering He into the synagogue and teaching; and there was a man there and the hand of him the right was withered.
A jek aver savato, o Isus dija ande sinagoga thaj sikavelas, a okote sas jek manuš e šuće vastesa.
7 (Were closely watching *N(k)O*) now Him the scribes and the Pharisees whether on the Sabbath (He heals *N(k)O*) that they may find [reason] (to accuse *N(k)O*) Him.
E fariseja thaj e sikavne e Mojsiješće zakonestar inćarenas e jakha pe leste te dićhen dali sastarel lat ando savato te došaren les.
8 He himself now knew the thoughts of them. (and *k*) He said (now *no*) to the (man *N(k)O*) the withered having the hand; (do arise *N(k)O*) and do stand in the midst. (*k*) (And *N(k)O*) having risen up he stood.
A vo džanglas e gndimata lenđe thaj phendas e manušešće e šuće vastesa: “Ušti thaj ačh maškare.” A vo uštilo thaj ačhilo angle manuša.
9 Said (then *N(k)O*) Jesus to them; (I ask *N(k)O*) you (if *N(k)O*) it is lawful (on the Sabbath *N(k)O*) to do good or to do evil? Life to save or (to destroy? *NK(O)*)
A o Isus phendas lenđe: Te phučav tumen: “Dali tromal pe savatone te ćerel pe lačhipe ili bilačhipe, o trajo te spasilpe ili te hasarelpe?” A von samo ačhenas.
10 And having looked around all on them He said (to him; *N(K)O*) do stretch out the hand of you. And he did (thus; *k*) and was restored the hand of him (sound *K*) (as another. *KO*)
O Isus dikhla pe lende savorende thaj phendas e manušešće e šuće vastesa: “Inzar ćo vas.” A vo ćerda gajda thaj o vas lesko sastilo thaj sas sasto sago vi aver.
11 They themselves then were filled with rage and were discussing with one another what maybe they would do to Jesus.
A e fariseja thaj e sikavne e Mojsiješće zakonestar holjajle thaj ćerdine svato maškar pende so te ćeren e Isuseja.
12 It came to pass then in the days those (to go out *N(k)O*) (He *no*) to the mountain to pray; and He was spending the night in prayer to God.
Ande godoja vrjama o Isus đelo pe gora te molil pe. Okote ačhilo sasti rjat thaj molilas pe e Devlešće.
13 And when it became day, He called to [Him] the disciples of Him, also having chosen out from them twelve whom also apostles He named:
Thaj kana avilo o đes, akhardas pire e učenikonen thaj losarda maškar lende e dešudujen, thaj akharda len apostolurja a lenđe alava sas:
14 Simon whom also He named Peter and Andrew the brother of him (and *no*) James and John (and *no*) Philip and Bartholomew
O Simon (saves akharenas Petar), thaj o Andrija (e Petresko phral), o Jakov thaj o Jovan, o Filip thaj o Vartolomej,
15 (and *no*) Matthew and Thomas (and *no*) James (*k*) of Alphaeus and Simon the [one] being called Zealot
o Matej thaj o Toma, o Jakov (savo sas čhavo e Alfejevesko) thaj o Simon (savo sas pobunjeniko),
16 (and *no*) Judas [son] of James and Judas Iscariot who (also *ko*) became [the] betrayer.
o Juda (čhavo e Jakovesko), thaj o Juda (andar o gav Iskariot, savo izdaisarda les).
17 And having descended with them He stood on a place level. and a crowd (large *NO*) of disciples of Him and a multitude great of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon who came to hear Him and to be healed of the diseases of them.
Pale godova o Isus fuljisto lenca tele katar e gora thaj ačhilo po ravno than. Okote sas baro brojo lešće učenikurja thaj o silno them andar o krajo e judejako, andar o Jerusalim, andar e tirske thaj andar e sidonske gava pašo more.
18 And those (being troubled with *N(k)O*) spirits unclean (and *k*) were healed.
Von aviline te ašunen les thaj te sastarel len katar lenđe nasvalimata, a avenas vi okola saven mučinas e bilačhe duhurja, a o Isus oslobodilas len.
19 And all the multitude (were seeking *N(k)O*) to touch Him, because power from Him was going out and was healing all.
Thaj sa o them rodelas te čhon pire vas pe leste, kaj andar leste inkljelas e sila thaj von sa sastonas.
20 And He himself having lifted up the gaze of Him upon the disciples of Him was saying: Blessed [are] the poor, for yours is the kingdom of God.
Vo dikhla pe pire učenikurja thaj phendas: “Blago tumenđe save sen čore, kaj si tumaro e Devlesko carstvo.
21 Blessed [are] those hungering now, for you will be filled. Blessed [are] those weeping now, for you will laugh.
Blago tumenđe save sen akana bokhale, kaj čaljona. Blago tumenđe save akana roven, kaj asana.
22 Blessed are you when may hate you men and when they may exclude you and they may insult [you] and they may cast out the name of you as evil on account of the Son of Man.
Blago tumenđe kana e manuša mrzana tumen, kana odbacina tumen, kana ladžarena tumen, thaj kana phenena pale tumende kaj sen bilačhe, zbog godova kaj paćan ande mande, ando Čhavo e Manušesko!
23 (do rejoice *N(k)O*) in that [very] day and do leap for joy; behold for the reward of you [is] great in heaven. According to (the [things] *N(K)O*) (of them *N(k)O*) for were treating the prophets the fathers of them.
Radujin tumen ande godola đesa thaj ćhelen e bahtatar, kaj bari si tumari nagrada po nebo! Kaj sa godova bilačhipe isto gajda amaro them ćerelas amare prorokonenđe ande lenđi vrjama.
24 But woe to you who are rich, for you are receiving the comfort of you.
Ali teško tumenđe save sen akana barvale, kaj već primisardine e uteha tumari.
25 Woe to you who [are] filled (now, *no*) for you will hunger. Woe to (to you *k*) who [are] laughing now, for you will mourn and will weep.
Teško tumenđe kaj sen akana čaljarde, kaj bokhavona. Teško tumenđe kaj asan akana, kaj rovena thaj tugujina.
26 Woe to you (to you *k*) when of you well speak all men; according to (the [things] *N(K)O*) (of them *N(k)O*) for were treating the false prophets the fathers of them.
Teško tumenđe kana savora lačhe mothona pale tumende, kaj isto gajda amaro them ćerelas amare hohamne prorokonenđe ande lenđe vrjama.”
27 But to you I say to those hearing: do love the enemies of you, good do perform to those hating you,
“Ali tumenđe save ašunen phenav: Volin tumare dušmajen! Ćeren lačhipe okolenđe save mrzan tumen!
28 do bless those cursing (you, *N(k)O*) (and *k*) do pray (for *N(k)O*) those mistreating you.
Blagoslovin okolen kaj den tumen romaja! Molin tumen e Devlešće pale okola save vređon tumen.
29 To the [one] striking you on the cheek, do offer also the other; and from the [one] taking away your cloak also the tunic not may do withhold.
Ako vareko pećel tut pe jek rig e muješći, bolde lešće vi aver rig. Ako vareko lijas ćiro ogrtači, de les vi ćiro gad.
30 To everyone (now who *ko*) is asking you do give; and from the [one] taking away what [is] yours not do ask [it] back.
Ko manđel tutar vareso, de les. A okolestar kaj otmil ćiro, na rode palpale.
31 And even as you desire that they may perform to you men, (and you yourselves *ko*) do perform to them likewise.
Thaj askal sar kamen te ćeren e manuša tumenđe, gajda ćeren vi tumen lenđe.
32 And if you love those loving you, what to you credit is it? Even for sinners those loving them love.
Ako volin samo okolen save tumen volin, sošći avela tumari nagrada? Kaj vi e bezehale volin samo okolen save len volin.
33 And (for *no*) if you shall do good to those doing good to you, what to you credit is it? For even (for *ko*) sinners the same perform.
Thaj ako ćeren lačhipe samo okolenđe kaj tumenđe ćeren lačhipe, sošći avela tumari nagrada? Kaj vi e bezehale ćeren gajda.
34 And if (you shall lend [to those] *N(k)(o)*) from whom you expect (to receive, *N(k)O*) what to you credit is it? Even (for *ko*) (*k*) sinners to sinners lend that they may receive the same amount.
Thaj te den udžile samo okolen katar save ažućaren te bolden tumenđe, sošći avela tumari nagrada? Kaj vi e bezehale den e bezehalen udžile te šaj palem dobin palpale.
35 But do love the enemies of you and do good and do lend nothing expecting in return; and will be the reward of you great, and you will be sons (of the *k*) Most High, for He himself kind is to the ungrateful and evil.
Volin tumare dušmajen, ćeren lenđe lačhipe, den len udžile thaj na ažućaren khanči te bolden tumenđe. Ako ćeren gajda, avela bari tumari poćin, thaj avena čhave e Majbarešće, kaj si vo lačho čak vi okolenđe kaj si nezahvalne thaj vi e bilačhenđe.
36 do be you (therefore *K*) merciful even as also the Father of you merciful is.
Aven dakle bare ileja sago kaj si vi tumaro nebesko Dad bare ileja.”
37 And not do judge, that certainly not you may be judged. (and *no*) not do condemn, that certainly not you may be condemned. do forgive, and you will be forgiven.
Na sudin thaj či sudila pe tumenđe. Na osudin thaj či avena osudime. Jartosaren thaj jartola pe tumenđe.
38 do give, and it will be given to you. Measure good pressed down (and *k*) shaken together (and *k*) running over will they put into the lap of you; with which (*k*) for (it *k*) measure you measure, it will be re-measured to you.
Den thaj dela pe tumenđe. Čhordola pe tumenđe ande angalja lačhi mera, nabime, ćhinosardi thaj preobilno kaj sošće merava merin kasave merava merila pe tumenđe.
39 He spoke then (also *no*) a parable to them; surely not ever is able a blind [man] a blind [man] to lead? Surely both into a pit (will fall in? *N(k)O*)
Thaj phendas lenđe akaja paramiči ande slike: “Dali šaj o koro e kore te vodil? Či li perena liduj ande hv?
40 Not is a disciple above the teacher (of him. *k*) fully trained however everyone will be like the teacher of him.
Nijek učeniko naj majbaro katar piro sikavno. Svako savo si sikado dži ko krajo, avela sago vi o sikavno lesko.
41 Why now look you at the splinter that [is] in the eye of the brother of you, and the beam that [is] in the own eye not notice?
Sostar dićhes e kaštešći prušuk ande jak ćire phralešći, kana či haćares o baro kaš ande ćiri jak?
42 (or *ko*) How are you able to say to the brother of you; Brother, do allow [me] I may cast out the splinter that [is] in the eye of you, yourself the in the eye of you beam not seeing? Hypocrite, do cast out first the beam from the eye of you, and then you will see clearly the splinter in the eye of the brother of you to cast out.
Sar šaj phenes ćire phralešće: ‘Phrala, ažućar te inkalav e kaštešći prušuk savi si ande ćiri jak’, kana ni korkoro či haćares o baro kaš ande ćiri jak? Licemernona! Majsigo inkal o baro kaš andar ćiri jak thaj majlačhe dićheja e kaštešći prušuk te inkal les andar ćire phralešći jak.”
43 No for there is tree good producing fruit bad; nor (again [is there] *no*) a tree bad producing fruit good;
Lačho kaš či bijanel bilačhe plodurja, a bilačho kaš či bijanel lačhe plodurja.
44 Each for tree by the own fruit is known. Not for from thorns do they gather figs nor from a bramble bush grapes gather they.
Kaj svako kaš pe piro plodo pindžarel pes. E smokva thaj e drak či kušen pe katar e kangre.
45 The good man out of the good treasure of the [his] heart (of him *ko*) brings forth that which [is] good, and the evil (man *k*) out of the evil (treasure the heart his own *K*) brings forth that which [is] evil; Out of for (of the *k*) overflow (*k*) of his heart speaks the mouth of him.
O lačho manuš andar e lačhi riznica pire ilešći inkalel lačhipe, a o bilačho manuš andar piro bilačho ilo inkalel o bilačhipe, kaj andar o muj inkljel sova si pherdo o ilo.
46 Why now Me do you call: Lord Lord, and not do what I say?
“Sostar akharen man: ‘Gospode! Gospode!’ A naj sen paćivale okolešće so phenav tumenđe?
47 Everyone who is coming to Me and hearing of Mine the words and doing them, I will show you to whom he is like.
Sikavava tumenđe pe kaste anel svako savo avel mande, ašunel mungre alava thaj si paćivalo mungre alavenđe:
48 Like he is to a man building a house who dug and he deepened and he laid a foundation on the rock. when a flood then having come burst upon the stream the house that, and not was able to shake it (because *N(k)O*) (*no*) (well *NO*) (to have been built *N(K)O*) (it *no*) (upon the rock. *k*)
Slično si sago o manuš savo agajda ćerda piro ćher: hanadas handuk thaj čhuta o temelji pe stena. Kana avili e poplava, o paj navalisarda po ćher, ali našti harada les kaj sas lačhe sagradime.
49 The [one] however having heard and not having done like it is to a man having built a house on the ground without a foundation on which burst the stream, and immediately (it fell, *N(k)O*) and was the ruin of the house that great [one].
A okova savo ašundas mungre alava a naj paćivalo mungre alavenđe, vo si sago o manuš savo vazdas piro ćher pe phuv bi temeljesko, pe savo navalisarda o paj, odma harada o ćher thaj katar godova ćher sas bari ruševina.”
