< Luke 6 >
1 It came to pass then on a Sabbath (second [after the] first *K*) [is] passing along He through (*k*) grainfields, and were plucking the disciples of Him and were eating the heads of grain rubbing [them] in the hands.
2 Some however of the Pharisees said (to them: *k*) Why do you that which not it is lawful (to do in *k*) [on] the Sabbaths?
3 And answering to them said Jesus; Surely this have you read what did David, (when *N(k)O*) was hungry he himself and those who with him being?
4 how he entered into the house of God, and the loaves of the presentation (having taken *N(k)O*) (and *k*) ate and gave (and *k*) to those with him which not it is lawful to eat only except solely to the priests?
5 And He was saying to them (that: *ko*) Lord is (also *k*) of the Sabbath the Son of Man.
6 It came to pass then (and *k*) on another Sabbath entering He into the synagogue and teaching; and there was a man there and the hand of him the right was withered.
7 (Were closely watching *N(k)O*) now Him the scribes and the Pharisees whether on the Sabbath (He heals *N(k)O*) that they may find [reason] (to accuse *N(k)O*) Him.
8 He himself now knew the thoughts of them. (and *k*) He said (now *no*) to the (man *N(k)O*) the withered having the hand; (do arise *N(k)O*) and do stand in the midst. (*k*) (And *N(k)O*) having risen up he stood.
9 Said (then *N(k)O*) Jesus to them; (I ask *N(k)O*) you (if *N(k)O*) it is lawful (on the Sabbath *N(k)O*) to do good or to do evil? Life to save or (to destroy? *NK(O)*)
10 And having looked around all on them He said (to him; *N(K)O*) do stretch out the hand of you. And he did (thus; *k*) and was restored the hand of him (sound *K*) (as another. *KO*)
11 They themselves then were filled with rage and were discussing with one another what maybe they would do to Jesus.
12 It came to pass then in the days those (to go out *N(k)O*) (He *no*) to the mountain to pray; and He was spending the night in prayer to God.
13 And when it became day, He called to [Him] the disciples of Him, also having chosen out from them twelve whom also apostles He named:
14 Simon whom also He named Peter and Andrew the brother of him (and *no*) James and John (and *no*) Philip and Bartholomew
15 (and *no*) Matthew and Thomas (and *no*) James (*k*) of Alphaeus and Simon the [one] being called Zealot
16 (and *no*) Judas [son] of James and Judas Iscariot who (also *ko*) became [the] betrayer.
17 And having descended with them He stood on a place level. and a crowd (large *NO*) of disciples of Him and a multitude great of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon who came to hear Him and to be healed of the diseases of them.
18 And those (being troubled with *N(k)O*) spirits unclean (and *k*) were healed.
19 And all the multitude (were seeking *N(k)O*) to touch Him, because power from Him was going out and was healing all.
20 And He himself having lifted up the gaze of Him upon the disciples of Him was saying: Blessed [are] the poor, for yours is the kingdom of God.
21 Blessed [are] those hungering now, for you will be filled. Blessed [are] those weeping now, for you will laugh.
22 Blessed are you when may hate you men and when they may exclude you and they may insult [you] and they may cast out the name of you as evil on account of the Son of Man.
23 (do rejoice *N(k)O*) in that [very] day and do leap for joy; behold for the reward of you [is] great in heaven. According to (the [things] *N(K)O*) (of them *N(k)O*) for were treating the prophets the fathers of them.
24 But woe to you who are rich, for you are receiving the comfort of you.
25 Woe to you who [are] filled (now, *no*) for you will hunger. Woe to (to you *k*) who [are] laughing now, for you will mourn and will weep.
26 Woe to you (to you *k*) when of you well speak all men; according to (the [things] *N(K)O*) (of them *N(k)O*) for were treating the false prophets the fathers of them.
27 But to you I say to those hearing: do love the enemies of you, good do perform to those hating you,
28 do bless those cursing (you, *N(k)O*) (and *k*) do pray (for *N(k)O*) those mistreating you.
29 To the [one] striking you on the cheek, do offer also the other; and from the [one] taking away your cloak also the tunic not may do withhold.
30 To everyone (now who *ko*) is asking you do give; and from the [one] taking away what [is] yours not do ask [it] back.
31 And even as you desire that they may perform to you men, (and you yourselves *ko*) do perform to them likewise.
32 And if you love those loving you, what to you credit is it? Even for sinners those loving them love.
33 And (for *no*) if you shall do good to those doing good to you, what to you credit is it? For even (for *ko*) sinners the same perform.
34 And if (you shall lend [to those] *N(k)(o)*) from whom you expect (to receive, *N(k)O*) what to you credit is it? Even (for *ko*) (*k*) sinners to sinners lend that they may receive the same amount.
35 But do love the enemies of you and do good and do lend nothing expecting in return; and will be the reward of you great, and you will be sons (of the *k*) Most High, for He himself kind is to the ungrateful and evil.
36 do be you (therefore *K*) merciful even as also the Father of you merciful is.
37 And not do judge, that certainly not you may be judged. (and *no*) not do condemn, that certainly not you may be condemned. do forgive, and you will be forgiven.
38 do give, and it will be given to you. Measure good pressed down (and *k*) shaken together (and *k*) running over will they put into the lap of you; with which (*k*) for (it *k*) measure you measure, it will be re-measured to you.
39 He spoke then (also *no*) a parable to them; surely not ever is able a blind [man] a blind [man] to lead? Surely both into a pit (will fall in? *N(k)O*)
40 Not is a disciple above the teacher (of him. *k*) fully trained however everyone will be like the teacher of him.
41 Why now look you at the splinter that [is] in the eye of the brother of you, and the beam that [is] in the own eye not notice?
42 (or *ko*) How are you able to say to the brother of you; Brother, do allow [me] I may cast out the splinter that [is] in the eye of you, yourself the in the eye of you beam not seeing? Hypocrite, do cast out first the beam from the eye of you, and then you will see clearly the splinter in the eye of the brother of you to cast out.
43 No for there is tree good producing fruit bad; nor (again [is there] *no*) a tree bad producing fruit good;
44 Each for tree by the own fruit is known. Not for from thorns do they gather figs nor from a bramble bush grapes gather they.
45 The good man out of the good treasure of the [his] heart (of him *ko*) brings forth that which [is] good, and the evil (man *k*) out of the evil (treasure the heart his own *K*) brings forth that which [is] evil; Out of for (of the *k*) overflow (*k*) of his heart speaks the mouth of him.
46 Why now Me do you call: Lord Lord, and not do what I say?
47 Everyone who is coming to Me and hearing of Mine the words and doing them, I will show you to whom he is like.
48 Like he is to a man building a house who dug and he deepened and he laid a foundation on the rock. when a flood then having come burst upon the stream the house that, and not was able to shake it (because *N(k)O*) (*no*) (well *NO*) (to have been built *N(K)O*) (it *no*) (upon the rock. *k*)
49 The [one] however having heard and not having done like it is to a man having built a house on the ground without a foundation on which burst the stream, and immediately (it fell, *N(k)O*) and was the ruin of the house that great [one].
