Luke 6
1 It came to pass then on a Sabbath (second [after the] first *K*) [is] passing along He through (*k*) grainfields, and were plucking the disciples of Him and were eating the heads of grain rubbing [them] in the hands.
I stalo se v druhou sobotu, že šel Ježíš skrze obilí. I trhali učedlníci jeho klasy, a rukama vymínajíce, jedli.
2 Some however of the Pharisees said (to them: *k*) Why do you that which not it is lawful (to do in *k*) [on] the Sabbaths?
Tehdy někteří z farizeů řekli jim: Proč činíte, čehož nesluší činiti v sobotu?
3 And answering to them said Jesus; Surely this have you read what did David, (when *N(k)O*) was hungry he himself and those who with him being?
I odpověděv Ježíš, řekl jim: Což jste ani toho nečtli, co učinil David, když lačněl, on i ti, kteříž s ním byli?
4 how he entered into the house of God, and the loaves of the presentation (having taken *N(k)O*) (and *k*) ate and gave (and *k*) to those with him which not it is lawful to eat only except solely to the priests?
Kterak všel do domu Božího, a chleby posvátné vzal a jedl, a dal i těm, kteříž s ním byli, jichž nenáleží jísti než toliko samým kněžím?
5 And He was saying to them (that: *ko*) Lord is (also *k*) of the Sabbath the Son of Man.
I řekl jim: Že jest Syn člověka pánem také i dne sobotního.
6 It came to pass then (and *k*) on another Sabbath entering He into the synagogue and teaching; and there was a man there and the hand of him the right was withered.
Stalo se pak i v jinou sobotu, že všel do školy Ježíš a učil. A byl tu člověk, jehož pravá ruka byla uschlá.
7 (Were closely watching *N(k)O*) now Him the scribes and the Pharisees whether on the Sabbath (He heals *N(k)O*) that they may find [reason] (to accuse *N(k)O*) Him.
I šetřili ho zákonníci a farizeové, bude-li v sobotu uzdravovati, aby nalezli, z čeho by jej obžalovali.
8 He himself now knew the thoughts of them. (and *k*) He said (now *no*) to the (man *N(k)O*) the withered having the hand; (do arise *N(k)O*) and do stand in the midst. (*k*) (And *N(k)O*) having risen up he stood.
Ale on znal přemyšlování jejich. I dí člověku, kterýž měl ruku uschlou: Vstaň, a stůj v prostředku. A on vstav, stál.
9 Said (then *N(k)O*) Jesus to them; (I ask *N(k)O*) you (if *N(k)O*) it is lawful (on the Sabbath *N(k)O*) to do good or to do evil? Life to save or (to destroy? *NK(O)*)
Tedy řekl jim Ježíš: Otíži se vás na jednu věc: Sluší-li v sobotu dobře činiti, čili zle, duši zachovati, čili zatratiti?
10 And having looked around all on them He said (to him; *N(K)O*) do stretch out the hand of you. And he did (thus; *k*) and was restored the hand of him (sound *K*) (as another. *KO*)
A pohleděv na ně na všecky vůkol, dí člověku tomu: Vztáhni tu ruku svou. A on učinil tak. I přivedena jest k zdraví ruka jeho jako druhá.
11 They themselves then were filled with rage and were discussing with one another what maybe they would do to Jesus.
Oni pak naplněni jsou hněvivou nemoudrostí, a rozmlouvali mezi sebou, co by učiniti měli Ježíšovi.
12 It came to pass then in the days those (to go out *N(k)O*) (He *no*) to the mountain to pray; and He was spending the night in prayer to God.
I stalo se v těch dnech, vyšel na horu k modlení. I byl tam přes noc na modlitbě Boží.
13 And when it became day, He called to [Him] the disciples of Him, also having chosen out from them twelve whom also apostles He named:
A když byl den, povolal učedlníků svých, a vyvolil z nich dvanácte, kteréž i apoštoly nazval:
14 Simon whom also He named Peter and Andrew the brother of him (and *no*) James and John (and *no*) Philip and Bartholomew
(Šimona, kterémuž také dal jméno Petr, a Ondřeje bratra jeho, Jakuba a Jana, Filipa a Bartoloměje,
15 (and *no*) Matthew and Thomas (and *no*) James (*k*) of Alphaeus and Simon the [one] being called Zealot
Matouše a Tomáše, Jakuba Alfeova, a Šimona, kterýž slove Zelótes,
16 (and *no*) Judas [son] of James and Judas Iscariot who (also *ko*) became [the] betrayer.
Judu Jakubova, a Jidáše Iškariotského, kterýž potom byl zrádce.)
17 And having descended with them He stood on a place level. and a crowd (large *NO*) of disciples of Him and a multitude great of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon who came to hear Him and to be healed of the diseases of them.
I sstoupiv s nimi, stál na místě polním, a zástup učedlníků jeho, a množství veliké lidu ze všeho Judstva i z Jeruzaléma, i z Týru i z Sidonu, kteříž při moři jsou, kteříž byli přišli, aby jej slyšeli, a uzdraveni byli od neduhů svých,
18 And those (being troubled with *N(k)O*) spirits unclean (and *k*) were healed.
I kteříž trápeni byli od duchů nečistých. A byli uzdravováni.
19 And all the multitude (were seeking *N(k)O*) to touch Him, because power from Him was going out and was healing all.
A všecken zástup hledal se ho dotknouti; nebo moc z něho vycházela, a uzdravovala všecky.
20 And He himself having lifted up the gaze of Him upon the disciples of Him was saying: Blessed [are] the poor, for yours is the kingdom of God.
A on pozdvih očí svých na učedlníky, pravil: Blahoslavení chudí, nebo vaše jest království Boží.
21 Blessed [are] those hungering now, for you will be filled. Blessed [are] those weeping now, for you will laugh.
Blahoslavení, kteříž nyní lačníte, nebo nasyceni budete. Blahoslavení, kteříž nyní plačete, nebo smáti se budete.
22 Blessed are you when may hate you men and when they may exclude you and they may insult [you] and they may cast out the name of you as evil on account of the Son of Man.
Blahoslavení budete, když vás nenáviděti budou lidé, a když vás vyobcují, a haněti budou, a vyvrhou jméno vaše jako zlé, pro Syna člověka.
23 (do rejoice *N(k)O*) in that [very] day and do leap for joy; behold for the reward of you [is] great in heaven. According to (the [things] *N(K)O*) (of them *N(k)O*) for were treating the prophets the fathers of them.
Radujte se v ten den, a veselte se, nebo aj, odplata vaše mnohá v nebesích. Takť zajisté činívali prorokům otcové jejich.
24 But woe to you who are rich, for you are receiving the comfort of you.
Ale běda vám bohatým, nebo vy již máte potěšení své.
25 Woe to you who [are] filled (now, *no*) for you will hunger. Woe to (to you *k*) who [are] laughing now, for you will mourn and will weep.
Běda vám, kteříž jste nasyceni, nebo lačněti budete. Běda vám, kteříž se nyní smějete, nebo kvíliti a plakati budete.
26 Woe to you (to you *k*) when of you well speak all men; according to (the [things] *N(K)O*) (of them *N(k)O*) for were treating the false prophets the fathers of them.
Běda vám, když by dobře o vás mluvili všickni lidé; nebo tak činívali falešným prorokům otcové jejich.
27 But to you I say to those hearing: do love the enemies of you, good do perform to those hating you,
Ale vámť pravím, kteříž slyšíte: Milujte nepřátely své, dobře čiňte těm, kteříž vás nenávidí,
28 do bless those cursing (you, *N(k)O*) (and *k*) do pray (for *N(k)O*) those mistreating you.
Dobrořečte těm, kteříž vás proklínají, a modlte se za ty, kteříž vám bezpráví činí.
29 To the [one] striking you on the cheek, do offer also the other; and from the [one] taking away your cloak also the tunic not may do withhold.
A udeřil-li by tebe kdo v líce, nasaď mu i druhého, a tomu, kterýž tobě odjímá plášť, také i sukně nebraň.
30 To everyone (now who *ko*) is asking you do give; and from the [one] taking away what [is] yours not do ask [it] back.
Každému pak prosícímu tebe dej, a od toho, kterýž béře tvé věci, zase nežádej.
31 And even as you desire that they may perform to you men, (and you yourselves *ko*) do perform to them likewise.
A jakž chcete, aby vám lidé činili, i vy jim též podobně čiňte.
32 And if you love those loving you, what to you credit is it? Even for sinners those loving them love.
Nebo jestliže milujete ty, kteříž vás milují, jakou míti budete milost? Nebo i hříšníci milují ty, od nichž milováni bývají.
33 And (for *no*) if you shall do good to those doing good to you, what to you credit is it? For even (for *ko*) sinners the same perform.
A budete-li dobře činiti těm, kteříž vám dobře činí, jakou máte milost? Však i hříšnící totéž činí.
34 And if (you shall lend [to those] *N(k)(o)*) from whom you expect (to receive, *N(k)O*) what to you credit is it? Even (for *ko*) (*k*) sinners to sinners lend that they may receive the same amount.
A budete-li půjčovati těm, od kterýchž se nadějete zase vzíti, jakou máte milost? Však i hříšníci hříšníkům půjčují, aby tolikéž zase vzali.
35 But do love the enemies of you and do good and do lend nothing expecting in return; and will be the reward of you great, and you will be sons (of the *k*) Most High, for He himself kind is to the ungrateful and evil.
Nýbrž milujte nepřátely své, a dobře čiňte, a půjčujte, nic se odtud nenadějíce, a budeť odplata vaše mnohá, a budete synové Nejvyššího. Nebo on dobrotivý jest i k nevděčným a zlým.
36 do be you (therefore *K*) merciful even as also the Father of you merciful is.
Protož buďte milosrdní, jako i Otec váš milosrdný jest.
37 And not do judge, that certainly not you may be judged. (and *no*) not do condemn, that certainly not you may be condemned. do forgive, and you will be forgiven.
Nesuďte, a nebudete souzeni. Nepotupujte, a nebudete potupeni. Odpouštějte, a budeť vám odpuštěno.
38 do give, and it will be given to you. Measure good pressed down (and *k*) shaken together (and *k*) running over will they put into the lap of you; with which (*k*) for (it *k*) measure you measure, it will be re-measured to you.
Dávejte, a budeť vám dáno. Míru dobrou, natlačenou, a natřesenou, a osutou dadíť v lůno vaše; touž zajisté měrou, kterouž měříte, bude vám zase odměřeno.
39 He spoke then (also *no*) a parable to them; surely not ever is able a blind [man] a blind [man] to lead? Surely both into a pit (will fall in? *N(k)O*)
Pověděl jim také i podobenství: Zdali může slepý slepého vésti? Zdaž oba do jámy neupadnou?
40 Not is a disciple above the teacher (of him. *k*) fully trained however everyone will be like the teacher of him.
Neníť učedlník nad mistra svého, ale dokonalý bude každý, bude-li jako mistr jeho.
41 Why now look you at the splinter that [is] in the eye of the brother of you, and the beam that [is] in the own eye not notice?
Což pak vidíš mrvu v oku bratra svého, a břevna, kteréž jest v tvém vlastním oku, neznamenáš?
42 (or *ko*) How are you able to say to the brother of you; Brother, do allow [me] I may cast out the splinter that [is] in the eye of you, yourself the in the eye of you beam not seeing? Hypocrite, do cast out first the beam from the eye of you, and then you will see clearly the splinter in the eye of the brother of you to cast out.
Aneb kterak můžeš říci bratru svému: Bratře, nechať vyňmu mrvu, kteráž jest v oku tvém, sám v oku svém břevna nevida? Pokrytče, vyvrz prvé břevno z oka svého, a tehdy prohlédneš, abys vyňal mrvu, kteráž jest v oku bratra tvého.
43 No for there is tree good producing fruit bad; nor (again [is there] *no*) a tree bad producing fruit good;
Neboť není ten strom dobrý, kterýž nese ovoce zlé, aniž jest strom zlý, kterýž nese ovoce dobré.
44 Each for tree by the own fruit is known. Not for from thorns do they gather figs nor from a bramble bush grapes gather they.
Každý zajisté strom po svém vlastním ovoci bývá poznán; nebo nezbírají s trní fíků, ani s hloží zbírají hroznů.
45 The good man out of the good treasure of the [his] heart (of him *ko*) brings forth that which [is] good, and the evil (man *k*) out of the evil (treasure the heart his own *K*) brings forth that which [is] evil; Out of for (of the *k*) overflow (*k*) of his heart speaks the mouth of him.
Dobrý člověk z dobrého pokladu srdce svého vynáší dobré, a zlý člověk ze zlého pokladu srdce svého vynáší zlé. Nebo z hojnosti srdce mluví ústa jeho.
46 Why now Me do you call: Lord Lord, and not do what I say?
Co pak mi říkáte: Pane, Pane, a nečiníte, což pravím?
47 Everyone who is coming to Me and hearing of Mine the words and doing them, I will show you to whom he is like.
Každý kdož přichází ke mně, a slyší slovo mé, a zachovává je, ukáži vám, komu by podoben byl.
48 Like he is to a man building a house who dug and he deepened and he laid a foundation on the rock. when a flood then having come burst upon the stream the house that, and not was able to shake it (because *N(k)O*) (*no*) (well *NO*) (to have been built *N(K)O*) (it *no*) (upon the rock. *k*)
Podoben jest člověku stavějícímu dům, kterýž kopal a vytesal hluboko, a založil grunty v skále. A když se povodeň strhla, obořila se řeka na dům ten, ale nemohla ním pohnouti, nebo byl založen na skále.
49 The [one] however having heard and not having done like it is to a man having built a house on the ground without a foundation on which burst the stream, and immediately (it fell, *N(k)O*) and was the ruin of the house that great [one].
Ale kdož slyší a nečiní, podoben jest člověku, kterýž staví dům svůj na zemi bez gruntu. Na kterýž obořila se řeka, a on hned padl, i byl pád domu toho veliký.
