Luke 5
1 It came to pass then in the crowd pressing on Him (also *N(K)O*) to hear the word of God and He himself was already standing by the lake of Gennesaret
Basi yabonekine muda bandu batikusanyika ni kumzunguka Yesu nipekaniya neno lya Nnongo, ambapo abile atiyema mmbwega ya zia Genesareti.
2 and He saw two boats already lying by the lake. but the fishermen from them having gone out (were washing *N(k)O*) the nets.
Abweni mashua ibele ziyeile nanga mmbwega ya ziwa. Wavuvi babile bakiolwa nyavu yabe.
3 Having climbed then into one of the boats which was (of the *k*) Simon’s, He asked him from the land to put off a little. (and *ko*) Having sat down (then *no*) from the boat He was teaching the crowds.
Yesu atijingya katika yimo kati ya yelo mashua, ambayo yabile ya Simoni na kumloba aibeke mumache malite pachunu ni payo. Boka po atitama na pundisha bokya ku'mmashua.
4 When then He left off speaking He said to Simon; do put off into the deep and do lower the nets of you for a catch.
Longela, kum'bakiya Simoni, “ipeleke mashua yako nkati ya kilindi sa mache nauluya lupelel lwako ili kuuwa omba.”
5 And answering (*k*) Simon said (to him: *ko*) Master, through whole (*k*) night having toiled no [thing] have we taken, at however the declaration of You I will let down (the *N(k)O*) (nets. *N(K)O*)
Simoni kan'yangwa ni kubaya, “Nwana tupangite kachi kilo choti, ni tupatile kwaa kilebe, lakini kwa neno lyako nipala uruya lipelele.
6 And this having done they enclosed a multitude of fishes great; were breaking now (the *N(k)O*) (nets *N(K)O*) of them.
Palo bapangite nyaa batikusanya kiasi kikolo sa omba ni lupelele lyabe lipala katika.
7 And they beckoned to the partners (to the *k*) in the other boat having come to help them. and they came and filled both the boats so that [were] sinking they.
Nga nyo, batikubaashiria aine mumashua yenge lenga waiche ni kubayangatia. Baichile twelia mashua zoti, kiasi kwamba tumbwa zama mu mumache.
8 Having seen now Simon Peter fell at the knees (*k*) of Jesus saying; do depart from me, for a man sinful am I, Lord.
Lakini Simoni Petro, paabweni nyaa, atitomboka mu'magoti ya Yesu ni kubaya, “Boka kwangu kwasababu nenga ni mundu mwenye sambi Ngwana.”
9 Amazement for laid hold on him and on all those with him at the catch of the fish (which *N(k)O*) they had taken,
Kwasababiu atishangala, ni goti babile pamope naye, kwa uvuvi wa omab watikupanga.
10 likewise now also James and John [the] sons of Zebedee, who were partners with Simon. And said to Simon Jesus; Not do fear; from now on men you will be catching.
Lino latikuwajumuisha Yakobo ni Yohana bana ba Zebedayo, ambao babile bashirika ba Simoni. Ni Yesu kam'bakiya Simoni, “Kana uyogope, kewa sababu tumbwa nambeambe na yendeleya utavua bandu”
11 And having brought the boats to the land, having left (all [things] *N(k)O*) they followed Him.
Payomwile leta mashua yake payomo, batileka kila kilebe ni kunkengama ywembe.
12 And it came to pass in being Him in one of the cities that behold a man full of leprosy; (and *ko*) having seen (then *no*) Jesus, having fallen upon [his] face begged Him saying; Lord, if You shall be willing, You are able me to cleanse.
yabonekine kwamba pabile katika mji umo, mundu abile atwelile ukoma abile kwoo. Muda pamweni Yesu atombwike inamisha inamisha uso wake mpaka pae ni loba, baya, “Ngwana mana undapala, wecha kunitakasa,”
13 And having stretched out the hand He touched him (saying; *N(k)O*) I am willing, do be cleansed. And immediately the leprosy departed from him.
Boka po Yesu atinyoosha luboko lwake ni kumkumkamwa, baya “mbala takasika” Ni saa yeyelo ukoma utikumleka.
14 And He himself ordered him no one to tell But having gone do show yourself to the priest and do offer for the cleansing of you even as commanded Moses for a testimony to them.
“Atikumlagiya kana um'bakiye mundu yoyoti, lakini atikum'bakiya “yenda zako, ni ukajilaye kwa makuhani ni upiye sadaka ya utakaso wako, sawasawa ni chelo Musa chakiamuru, kwa ushuhuda wako.”
15 Was spread abroad now still more the report concerning Him; and were coming crowds great to hear and to be healed (by him *K*) from the sicknesses of them;
Lakini habari husu ywembe yatienea kwa kulipite zaidi, ni umati nkolo wa bandu icha pamope kumpekaniya akipundisa na ponya magonjwa yabe.
16 He Himself now was withdrawing into the wilderness and praying.
Lakini mara kwa mara atikuitenga faraga ni loba.
17 And it came to pass on one of the days that He himself was teaching; and there were sitting by Pharisees and teachers of the law who were already coming out of every village of Galilee and of Judea and of Jerusalem, And [the] power of [the] Lord was with to heal (Him. *N(K)O*)
Yabonikine lichoba limo kati ya machoba haga abile akipundisha, ni babile mafarisayo ni baalimu ba sheria batitama poo amabao baichile boka vijiji vya nambone tofauti katika mikoa ga Galilaya ni Yudea, ni pia boka katika miji ya Yerusalem. Ngupu ya Ngwana yabile pamope ni ywembe kuponya.
18 And behold men carrying upon a mat a man who was paralyzed, and they were seeking him to bring in and to place him before Him.
Bandu kadhaa baichile, batikumpotwa mundu kwenye likoi ywapooza, na batipala ndela ya jingya nkati ili kum'gonjea pae nnonge ya Yesu.
19 And not having found (through *k*) what way they may bring in him on account of the crowd, having gone up on the housetop through the tiles they let down him with the mat into the midst before Jesus.
Bapatike kwaa ndela ya kujingya nkati ya bandu kwasababu ya umati, nga nyo babwike kunani ya paa lya lya nyumba kumhuluya yelo mundu pae pitia vigae, kuna ni kikai iyake mkati ya mundu, mnonge kabisa ya yesu.
20 And having seen the faith of them He said (to him: *k*) Man, have been forgiven you the sins of you.
Atilinga imani yabe yesu abaite Rafiki, dhambi zako utisamehe.
21 And began to reason the scribes and the Pharisees saying; Who is this who speaks blasphemies? Who is able sins (to forgive *N(k)O*) only except [the] sole God?
Baandishi na matatisayo batibwilehoji liyo baya, “'gono ni nyai galongela kufuru? ni nyai yawecha samehee dhambi ila mnongo kichake yembe'”
22 Having known now Jesus the reasonings of them answering He said to them; Why reason you in the hearts of you?
Lakini yesu, atitambwa namani cha bakifikitia, atikubajibu na kuwabakya, kitumbwe namani mndalokiana hili mioyo mwinu.
23 Which is easier, to say; Have been forgiven you the sins of you, or to say; (do arise *N(k)O*) and do walk?
Chako ni rahisi baya “Dhambi yako isameilwa ama baga gema nautwange”.
24 That however you may know that the Son of Man authority has on the earth to forgive sins, He said to the [one] paralyzed; To you I say, (do arise *N(k)O*) and having taken up the mat of you, do go to the house of you.
Lakini matange ya kwamba mwana wa Adam abile nakwe mamlaka mukilambo ya kusamehe dhambi, nindakuwabakia wenga, uyumuke, utole likai lyako na ugende kachake.”
25 And immediately having stood up before them, having taken up [that] on (which *N(k)O*) he was lying, he departed to the home of him glorifying God.
Muda wowo atiyumuka nnonge yabe ni tola likai lyako labile atigonjeliya. Boaka po buya kachake akimtukuza Nnongo.
26 And amazement seized all, and they were glorifying God and were filled with fear saying that We have seen remarkable things today.
Kila yumo atishangala na batikumtukuza Nnongo. Batwelite na hofu bakibaya, “tubweni makowe gasiyo ga kawaida leno.”
27 And after these things He went forth and He saw a tax collector named Levi sitting at the tax booth and He said to him; do follow Me.
Baada ya makowe haga bonekana, Yesu atiboka kwoo ni amweni mtoza ushuru akemelwa Lawi atumite eneo la kusanya kodi. Atikum'bakiya.”Unikengame.”
28 And having left (all [things] *N(k)O*) having arisen (he was following *N(k)O*) Him.
Nga nyo Lawi atikakatuka na kumikengama, atileka kila kilebe munnchogo.
29 And made a banquet great (*k*) Levi for Him in the house of him, and there was a multitude great of tax collectors and others who were with them reclining.
Boka po Lawi atiandaa kachake karamu ngolo kwa ajili ya Yesu. Bababile batoza ushuru benge kolo ni bandu banambone babatamile mezani bakilya pamope naye.
30 And were grumbling the Pharisees and the scribes of them at the disciples of Him saying; Because of why with the tax collectors and sinners do you eat and drink?
Lakini mafarisayo ni baandishi bao babile banda nung'unika banapunzi, baya, “Kwa nini mlya ni nywaa na batoza ushuru pamope na bandu benge bene zambi?”
31 And answering Jesus said to them; No need have those being well of a physician but those sick being.
Yesu kabayangwa, “bandu bako katika afya njema bapala kwaa tabibu, ili balo tu babaminyanga abo bandakubapala mhitaji muno.
32 Not I have come to call righteous [ones] but sinners to repentance.
Niichile kwaaa kubakema bandu bene haki bapalika tabu, bali kubakema bene sambi bapale tubu.”
33 And they said to Him; (through why *KO*) The disciples of John fast often and prayers make, likewise also those of the Pharisees, those however of You eat and drink.
Atikuwabakiya banapunzi ba Yohana mara ganambone utaba ni loba ni banapunzi ba mafarisayo nakwe bapanga nya nyoo. Lakini banapunzi bako alya ni nywaa.
34 And (Jesus *no*) said to them; Not are you able the sons of the bridechamber in which [time] the bridegroom with them is, to make (to fast? *N(k)O*)
Yesu atikuwabakiya, “indawezekana mundu yoyoti panga hudhuria lichengele lya Ngwana atesi taba muda Ngwana arusi bado yu pamope nakwe?
35 Will come however days also when may be taken away from them the bridegroom, then they will fast in those days.
Lakini lichoba lindaicha muda Ngwana arusi patolekwa kwao, katika lichoba lya bapala taba,”
36 He was speaking now also a parable to them that No [one] a piece (of *no*) a garment new (having torn *NO*) puts [it] on a garment old; lest then except indeed also the new (will tear, *N(k)O*) and to the old not (it will match *N(k)O*) (the *no*) piece of the new.
Boka po Yesu atilongela kae kwabe kwa mifano, kwa mifano.”ntopo ywa popwana kipande sa ngobo boka kwenye nganju ya nambeambe na tamiya kurekebisha nganju la zamani, kati apanga nyo, apopwana ngobo ya ayambe, ni kipande cha ngobo boka munganju yanambeambe kitaika kwa tumika na ngobo ya nganju ya kunchogo.
37 And no [one] puts wine new into wineskins old; lest then except indeed will burst the wine (*no*) new the wineskins and it will be spilled out, and the wineskins will be destroyed;
pia ndopo mundu ambae abeka divai yayambe mu'vibega vikukuu, kati apanga nyo, divai yayambe ingepapwana chelo kiombo ni divai penganika, ni kibeka na alibika.
38 But wine new into wineskins fresh must be put (and both are preserved. *KO*)
Lakini divai yayambe lazima bekwa mu'kibega chayambe.
39 And no [one] having drunk old [wine] (immediately *K*) desires new, he says for; The old (good *N(k)O*) is.
Ni ntopo mundu ywa baada nywaa divai ya nnchogo, apala yayaambe kwasababu abaya, “Ya nnchogo ni bora.”
