Luke 5
1 It came to pass then in the crowd pressing on Him (also *N(K)O*) to hear the word of God and He himself was already standing by the lake of Gennesaret
factum est autem cum turbae inruerent in eum ut audirent verbum Dei et ipse stabat secus stagnum Gennesareth
2 and He saw two boats already lying by the lake. but the fishermen from them having gone out (were washing *N(k)O*) the nets.
et vidit duas naves stantes secus stagnum piscatores autem descenderant et lavabant retia
3 Having climbed then into one of the boats which was (of the *k*) Simon’s, He asked him from the land to put off a little. (and *ko*) Having sat down (then *no*) from the boat He was teaching the crowds.
ascendens autem in unam navem quae erat Simonis rogavit eum a terra reducere pusillum et sedens docebat de navicula turbas
4 When then He left off speaking He said to Simon; do put off into the deep and do lower the nets of you for a catch.
ut cessavit autem loqui dixit ad Simonem duc in altum et laxate retia vestra in capturam
5 And answering (*k*) Simon said (to him: *ko*) Master, through whole (*k*) night having toiled no [thing] have we taken, at however the declaration of You I will let down (the *N(k)O*) (nets. *N(K)O*)
et respondens Simon dixit illi praeceptor per totam noctem laborantes nihil cepimus in verbo autem tuo laxabo rete
6 And this having done they enclosed a multitude of fishes great; were breaking now (the *N(k)O*) (nets *N(K)O*) of them.
et cum hoc fecissent concluserunt piscium multitudinem copiosam rumpebatur autem rete eorum
7 And they beckoned to the partners (to the *k*) in the other boat having come to help them. and they came and filled both the boats so that [were] sinking they.
et annuerunt sociis qui erant in alia navi ut venirent et adiuvarent eos et venerunt et impleverunt ambas naviculas ita ut mergerentur
8 Having seen now Simon Peter fell at the knees (*k*) of Jesus saying; do depart from me, for a man sinful am I, Lord.
quod cum videret Simon Petrus procidit ad genua Iesu dicens exi a me quia homo peccator sum Domine
9 Amazement for laid hold on him and on all those with him at the catch of the fish (which *N(k)O*) they had taken,
stupor enim circumdederat eum et omnes qui cum illo erant in captura piscium quam ceperant
10 likewise now also James and John [the] sons of Zebedee, who were partners with Simon. And said to Simon Jesus; Not do fear; from now on men you will be catching.
similiter autem Iacobum et Iohannem filios Zebedaei qui erant socii Simonis et ait ad Simonem Iesus noli timere ex hoc iam homines eris capiens
11 And having brought the boats to the land, having left (all [things] *N(k)O*) they followed Him.
et subductis ad terram navibus relictis omnibus secuti sunt illum
12 And it came to pass in being Him in one of the cities that behold a man full of leprosy; (and *ko*) having seen (then *no*) Jesus, having fallen upon [his] face begged Him saying; Lord, if You shall be willing, You are able me to cleanse.
et factum est cum esset in una civitatum et ecce vir plenus lepra et videns Iesum et procidens in faciem rogavit eum dicens Domine si vis potes me mundare
13 And having stretched out the hand He touched him (saying; *N(k)O*) I am willing, do be cleansed. And immediately the leprosy departed from him.
et extendens manum tetigit illum dicens volo mundare et confestim lepra discessit ab illo
14 And He himself ordered him no one to tell But having gone do show yourself to the priest and do offer for the cleansing of you even as commanded Moses for a testimony to them.
et ipse praecepit illi ut nemini diceret sed vade ostende te sacerdoti et offer pro emundatione tua sicut praecepit Moses in testimonium illis
15 Was spread abroad now still more the report concerning Him; and were coming crowds great to hear and to be healed (by him *K*) from the sicknesses of them;
perambulabat autem magis sermo de illo et conveniebant turbae multae ut audirent et curarentur ab infirmitatibus suis
16 He Himself now was withdrawing into the wilderness and praying.
ipse autem secedebat in deserto et orabat
17 And it came to pass on one of the days that He himself was teaching; and there were sitting by Pharisees and teachers of the law who were already coming out of every village of Galilee and of Judea and of Jerusalem, And [the] power of [the] Lord was with to heal (Him. *N(K)O*)
et factum est in una dierum et ipse sedebat docens et erant Pharisaei sedentes et legis doctores qui venerant ex omni castello Galilaeae et Iudaeae et Hierusalem et virtus erat Domini ad sanandum eos
18 And behold men carrying upon a mat a man who was paralyzed, and they were seeking him to bring in and to place him before Him.
et ecce viri portantes in lecto hominem qui erat paralyticus et quaerebant eum inferre et ponere ante eum
19 And not having found (through *k*) what way they may bring in him on account of the crowd, having gone up on the housetop through the tiles they let down him with the mat into the midst before Jesus.
et non invenientes qua parte illum inferrent prae turba ascenderunt supra tectum per tegulas submiserunt illum cum lecto in medium ante Iesum
20 And having seen the faith of them He said (to him: *k*) Man, have been forgiven you the sins of you.
quorum fidem ut vidit dixit homo remittuntur tibi peccata tua
21 And began to reason the scribes and the Pharisees saying; Who is this who speaks blasphemies? Who is able sins (to forgive *N(k)O*) only except [the] sole God?
et coeperunt cogitare scribae et Pharisaei dicentes quis est hic qui loquitur blasphemias quis potest dimittere peccata nisi solus Deus
22 Having known now Jesus the reasonings of them answering He said to them; Why reason you in the hearts of you?
ut cognovit autem Iesus cogitationes eorum respondens dixit ad illos quid cogitatis in cordibus vestris
23 Which is easier, to say; Have been forgiven you the sins of you, or to say; (do arise *N(k)O*) and do walk?
quid est facilius dicere dimittuntur tibi peccata an dicere surge et ambula
24 That however you may know that the Son of Man authority has on the earth to forgive sins, He said to the [one] paralyzed; To you I say, (do arise *N(k)O*) and having taken up the mat of you, do go to the house of you.
ut autem sciatis quia Filius hominis potestatem habet in terra dimittere peccata ait paralytico tibi dico surge tolle lectum tuum et vade in domum tuam
25 And immediately having stood up before them, having taken up [that] on (which *N(k)O*) he was lying, he departed to the home of him glorifying God.
et confestim surgens coram illis tulit in quo iacebat et abiit in domum suam magnificans Deum
26 And amazement seized all, and they were glorifying God and were filled with fear saying that We have seen remarkable things today.
et stupor adprehendit omnes et magnificabant Deum et repleti sunt timore dicentes quia vidimus mirabilia hodie
27 And after these things He went forth and He saw a tax collector named Levi sitting at the tax booth and He said to him; do follow Me.
et post haec exiit et vidit publicanum nomine Levi sedentem ad teloneum et ait illi sequere me
28 And having left (all [things] *N(k)O*) having arisen (he was following *N(k)O*) Him.
et relictis omnibus surgens secutus est eum
29 And made a banquet great (*k*) Levi for Him in the house of him, and there was a multitude great of tax collectors and others who were with them reclining.
et fecit ei convivium magnum Levi in domo sua et erat turba multa publicanorum et aliorum qui cum illis erant discumbentes
30 And were grumbling the Pharisees and the scribes of them at the disciples of Him saying; Because of why with the tax collectors and sinners do you eat and drink?
et murmurabant Pharisaei et scribae eorum dicentes ad discipulos eius quare cum publicanis et peccatoribus manducatis et bibitis
31 And answering Jesus said to them; No need have those being well of a physician but those sick being.
et respondens Iesus dixit ad illos non egent qui sani sunt medico sed qui male habent
32 Not I have come to call righteous [ones] but sinners to repentance.
non veni vocare iustos sed peccatores in paenitentiam
33 And they said to Him; (through why *KO*) The disciples of John fast often and prayers make, likewise also those of the Pharisees, those however of You eat and drink.
at illi dixerunt ad eum quare discipuli Iohannis ieiunant frequenter et obsecrationes faciunt similiter et Pharisaeorum tui autem edunt et bibunt
34 And (Jesus *no*) said to them; Not are you able the sons of the bridechamber in which [time] the bridegroom with them is, to make (to fast? *N(k)O*)
quibus ipse ait numquid potestis filios sponsi dum cum illis est sponsus facere ieiunare
35 Will come however days also when may be taken away from them the bridegroom, then they will fast in those days.
venient autem dies et cum ablatus fuerit ab illis sponsus tunc ieiunabunt in illis diebus
36 He was speaking now also a parable to them that No [one] a piece (of *no*) a garment new (having torn *NO*) puts [it] on a garment old; lest then except indeed also the new (will tear, *N(k)O*) and to the old not (it will match *N(k)O*) (the *no*) piece of the new.
dicebat autem et similitudinem ad illos quia nemo commissuram a vestimento novo inmittit in vestimentum vetus alioquin et novum rumpit et veteri non convenit commissura a novo
37 And no [one] puts wine new into wineskins old; lest then except indeed will burst the wine (*no*) new the wineskins and it will be spilled out, and the wineskins will be destroyed;
et nemo mittit vinum novum in utres veteres alioquin rumpet vinum novum utres et ipsum effundetur et utres peribunt
38 But wine new into wineskins fresh must be put (and both are preserved. *KO*)
sed vinum novum in utres novos mittendum est et utraque conservantur
39 And no [one] having drunk old [wine] (immediately *K*) desires new, he says for; The old (good *N(k)O*) is.
et nemo bibens vetus statim vult novum dicit enim vetus melius est
