Luke 20
1 And it came to pass on one of the days (of those *k*) when is teaching He the people in the temple and evangelising came up the (chief priests *NK(o)*) and the scribes with the elders
We shu künlerdin bir küni u ibadetxanining hoylilirida xelqqe telim bérip xush xewerni élan qiliwatqanda, bash kahinlar we Tewrat ustazliri bilen aqsaqallar uning aldigha kélip uningdin:
2 and spoke saying to Him: do tell us by what authority these things You do or who is the [one] having given to You authority this?
— Bizge éytqin: Sen qiliwatqan bu ishlarni qaysi hoquqqa asasen qiliwatisen? Sanga bu hoquqni kim bergen? — dep soridi.
3 Answering now He said to them; Will ask you I myself also I myself also (one *k*) thing, and do tell Me:
U ulargha jawab bérip: — Menmu silerdin bir ishni soray; siler manga éytip béringlarchu,
4 The baptism of John from heaven was it or from men?
— Yehya yürgüzgen chömüldürüsh ershtinmu, yaki insanlardinmu? — dep soridi.
5 And they reasoned among themselves saying that If we shall say: From heaven, He will say; Because of why (therefore *K*) not did you believe in him?
Ular özara mulahize qiliship: — Eger «Ershtin kelgen» dések, u bizge: «Undaqta, siler néme üchün [Yehyagha] ishenmidinglar?» deydu.
6 If however we shall say; From men, the people (all *N(k)O*) will stone us; persuaded for they are John a prophet to be.
Eger: «Insanlardin kelgen» dések, bu barliq xalayiq bizni chalma-kések qilip öltüridu. Chünki ular Yehyaning peyghember ikenlikige ishendürülgen, — déyishti.
7 And they answered not to know from where.
We ular: — [Uning] [hoquqining] qeyerdin kelgenlikini bilmeymiz, — dep jawab bérishti.
8 And Jesus said to them; Neither I myself tell you by what authority these things I am doing.
Eysa ulargha: — Undaqta, menmu bu ishlarni qaysi hoquqqa asasen qiliwatqanliqimni éytmaymen, — dédi.
9 He began then to the people to speak parable this: A man (certain *NK*) planted a vineyard and rented it to farmers and went abroad a time long.
U xalayiqqa munu temsilni sözleshke bashlidi: — «Bir kishi bir üzümzarliq berpa qilip, uni baghwenlerge ijarige bérip, özi yaqa yurtqa bérip u yerde uzun waqit turuptu.
10 And (in *k*) [in the] season he sent to the farmers a servant that from the fruit of the vineyard (they will give *N(k)O*) to him; But the farmers sent away him having beaten [him] empty-handed.
Üzümlerni yighidighan mezgil kelgende baghwenlerning üzümzarliqtiki méwidin uninggha bérishke qulliridin birini ularining yénigha ewetiptu. Lékin baghwenler uni urup-dumbalap quruq qol yanduruwétiptu.
11 And he proceeded another to send a servant; but him him having beaten and having dishonored they sent away empty-handed.
U yene bashqa bir qulni ewetiptu. Lékin ular unimu dumbalap, xarlap, yene quruq qol qayturuwétiptu.
12 And he proceeded a third to send; They then also him having wounded they cast out.
U yene üchinchisini ewetiptu; ular unimu urup yarilandurup, talagha heydep chiqiriwétiptu.
13 Said then the master of the vineyard; What shall I do? I will send the son of mine the beloved; perhaps him (having seen *K*) they will respect.
[Axirda] üzümzarliqning xojayini: «Qandaq qilsam bolar? Söyümlük oghlumni ewetey; ular uni körse, héch bolmighanda uning hörmitini qilar?» deptu.
14 Having seen now him the farmers were reasoning among (one another *N(k)O*) saying; This is the heir; (come *K*) let us kill him so that ours may become the inheritance.
Biraq baghwenler uning oghlini körüp bir-biri bilen meslihetliship: «Bu bolsa mirasxor; kélinglar, uni jayliwéteyli, andin miras bizningki bolidu» déyishiptu.
15 And having cast forth him outside the vineyard they killed [him]. What therefore will do to them the master of the vineyard?
Shuning bilen ular uni üzümzarliqning sirtigha achiqip öltürüwétiptu. Emdi bundaq ehwalda üzümzarliqning xojayini ularni qandaq qilidu?
16 He will come and he will destroy farmers these and will give the vineyard to others. Having heard [it] then they said; Never would it be!
U kélip u baghwenlerni yoqitip üzümzarliqni bashqilargha tapshuridu». Xalayiq buni anglap: — Bundaq ishlar hergiz bolmisun! — déyishti.
17 But having looked at them He said; What then is that written this: [The] stone which rejected those building, this has become into [the] head of [the] corner’?
Lékin u ulargha közlirini tikip mundaq dédi: — Undaq bolsa, muqeddes yazmilarda «Tamchilar tashliwetken tash bolsa, Burjek téshi bolup tiklendi» dep yézilghan söz zadi némini körsitidu?
18 Everyone falling on that [very] stone will be broken; on whomever but maybe it may fall, it will grind into powder him.
Bu «tash»qa yiqilghan kishi pare-pare bolup kétidu; lékin bu tash herkimning üstige chüshse, uni kukum-talqan qiliwétidu.
19 And sought the scribes and the chief priests to lay on Him hands in that hour and they feared the people; they perceived for that against them He was speaking parable this.
Bash kahinlar we Tewrat ustazliri uning bu temsili özlirige qaritip éytqanliqini bilip shu haman uninggha qol sélish yolini izdidi; lékin ular xalayiqtin qorqushti.
20 And having watched [Him] they sent spies feigning themselves righteous to be, that they may catch Him in talk, (in order *N(k)O*) to deliver Him to the rule and to the authority of the governor.
Shunga ular uning keynidin marap, uni [Rim] waliyisining hökümranliqida soraqqa tartishqa tapshurush üchün birnechche ademlerni sétiwélip, soqunup kirishke ewetti. Ular semimiy qiyapetke kiriwélip, uning sözidin yochuq izdep yüretti.
21 And they questioned Him saying; Teacher, we know that rightly You speak and You teach and not You receive [any] person but on the basis of truth the way of God teach.
Ular uninggha mundaq soal qoydi: — Ey ustaz, silini durus söz qilidighan we durus telim béridighan, héchqandaq ademning yüz-xatirisini [qet’iy] qilmaydighan, belki Xudaning yolini sadiqliq bilen ögitip kéliwatqan adem dep bilimiz.
22 Is it lawful (for us *N(k)O*) to Caesar tribute to give or not?
[Rim impératori] Qeyserge baj-séliq tapshurush Tewrat qanunigha uyghunmu-yoq?».
23 having perceived however of them the craftiness He said to them (why *KO*) (me do you test; *K*)
Emma u ularning hiylisini körüp yétip ulargha: — Némishqa méni sinimaqchisiler?
24 (do show *N(k)O*) Me a denarius; Of whom has it [the] image and inscription? (Those *N(K)O*) And they said; Caesar’s.
Manga bir kümüsh dinar körsitinglar. Buning üstidiki süret we nam-isim kimning? — dédi. Ular uninggha: Qeyserningki, — dédi.
25 And He said (to *no*) (them; *N(k)O*) Therefore do give back the [things] of Caesar to Caesar and the [things] of God to God.
We u ulargha: — Undaq bolsa, Qeyserning heqqini Qeyserge, Xudaning heqqini Xudagha tapshurunglar, — dédi.
26 And not they were able to catch Him in (His *NK(o)*) declaration before the people, and having marveled at the answer of Him they became silent.
Ular xalayiqning aldida uning sözliridin uni tutuwalghudek héchqandaq yochuq tapalmidi. Ular uning bu jawabigha heyranuhes bolup, zuwani tutuldi.
27 Having approached then some of the Sadducees, the ones (denying *NK(o)*) a resurrection not being, they questioned Him
We «ölgenler tirilmeydu» dep inkar qilidighan Saduqiylarning beziliri uning aldigha kélip soal qoyup mundaq dédi:
28 saying; Teacher, Moses wrote to us: if anyone’s brother shall die having a wife and he childless (shall be, *N(K)O*) that shall take the brother of him the wife and shall raise up seed to the brother of him.
— Ustaz, Musa [peyghember Tewratta] bizge: «Ayali bar, emma perzent körmigen kishi ölüp ketse, ölgüchining aka yaki inisi tul qalghan yenggisini emrige élip, qérindishi üchün nesil qaldurushi kérek» — dep yazghan.
29 Seven therefore brothers there were; and the first having taken a wife died childless,
Emdi yette aka-uka bar idi. Chongi öylen’gendin kéyin perzent körmey alemdin ötti.
30 and (took *K*) the second (wife and this died childless *K*)
Ikkinchi qérindishi ayalini emrige élip, perzent körmey alemdin ötti.
31 and the third took her (likewise *o*) likewise then also the seven not did leave children and died.
Andin üchinchisi uni aldi; shundaq qilip, yettisi uni emrige élip perzent körmey öldi.
32 Finally (now of all *K*) also the woman died.
Hemmisidin kéyin ayalmu öldi.
33 (The woman *no*) therefore in the resurrection, of which of them does she become wife? For the seven had her as wife.
Emdi tirilish künide bu ayal ularning qaysisiningki bolar? Chünki yettisi uni xotunluqqa alghan-de?!
34 And (answering *k*) said to them Jesus; The sons of the age this marry and (are given in marriage, *N(k)O*) (aiōn g165)
Eysa ulargha mundaq jawab berdi: — Bu alemning perzentliri öylinidu, yatliq bolidu. (aiōn g165)
35 those however having been considered worthy of the age that [one] to obtain and of the resurrection from [the] dead neither marry nor (are given in marriage; *N(k)(o)*) (aiōn g165)
Lékin u alemdin nésiwe bolushqa, shundaqla ölüklerdin tirilishke layiq sanalghanlar öylenmeydu, yatliq bolmaydu. (aiōn g165)
36 (neither *N(k)O*) for to die any more are they able, like [the] angels for they are, and sons they are (*k*) of God of the resurrection sons being.
Chünki ular yene ölmeydu, perishtilerge oxshash bolidu; «ölümdin tirilishtin tughulghan perzentler» bolghachqa, ular Xudaning oghulliridur.
37 for however are raised the dead, even Moses showed at the bush when he names [the] Lord the God of Abraham and (the *k*) God of Isaac and (the *k*) God of Jacob.’
Emdi ölgenlerning tirildürülüshini hetta Musa [peyghember] özimu ayan qilghan; chünki [Tewrattiki] «tikenlik» dégen weqening xatiriside u Perwerdigarni: «Ibrahimning Xudasi, Ishaqning Xudasi we Yaqupning Xudasi» dep bayan qilghan.
38 God now not He is of [the] dead but of [the] living; all for to Him live.
U ölüklerning Xudasi emes, belki tiriklerning Xudasidur; chünki uninggha nisbeten hemmeylen tiriktur!
39 Answering now some of the scribes said; Teacher, well you have spoken.
Shuning bilen Tewrat ustazliridin birqanchisi baha bérip: — Ustaz, yaxshi éytting, — dédi.
40 no longer no longer (then *N(k)O*) were they daring to ask Him no [thing].
Chünki ulardin héchkim yene uningdin soal sorashqa jür’et qilalmidi.
41 He said then to them; How do they declare the Christ to be David's Son
Emdi u ulargha soal qoydi: — Kishiler Mesihni qandaqsige Dawutning oghli deydu?
42 (and *ko*) Himself (for *no*) David says in [the] book of Psalms: Said (the *ko*) Lord to the Lord of me; do sit at [the] right hand of Me
Chünki Dawut özi Zeburda: Perwerdigar méning Rebbimge éyttiki: — «Men séning düshmenliringni textipering qilghuche, Méning ong yénimda olturghin!» — dégen’ghu?
43 until when I may place the enemies of You [as] a footstool of the feet of You.
44 David therefore Lord Him calls, and how of him son is He?
Emma Dawut uni «Rebbim» dep chaqirghan yerde, undaqta u qandaqmu uning oghli bolidu?
45 When are listening now all the people He said to the disciples of Him;
We barliq xalayiq qulaq sélip anglawatqanda, u muxlislirigha mundaq dédi: —
46 do beware of the scribes who are desiring to walk in long robes and loving greetings in the marketplaces and first seats in the synagogues and first places in the banquets,
— Tewrat ustazliridin hoshyar bolunglar. Ular uzun tonlarni kiyiwalghan halda ghadiyip yürüshke, bazarlarda kishilerning ulargha bolghan salamlirigha, sinagoglarda aldinqi orunlarda, ziyapetlerdimu törde olturushqa amraq kélidu.
47 who devour the houses of widows and as a pretext at great length pray; These will receive more excessive condemnation.
Ular tul ayallarning barliq öy-bésatlirini yewalidu we köz-köz qilip yalghandin uzundin-uzun dualar qilidu. Ularning tartidighan jazasi téximu éghir bolidu!
