Luke 20
1 And it came to pass on one of the days (of those *k*) when is teaching He the people in the temple and evangelising came up the (chief priests *NK(o)*) and the scribes with the elders
Og det skete paa en af de Dage, medens han lærte Folket i Helligdommen og forkyndte Evangeliet, da traadte Ypperstepræsterne og de skriftkloge tillige med de Ældste hen til ham.
2 and spoke saying to Him: do tell us by what authority these things You do or who is the [one] having given to You authority this?
Og de talte til ham og sagde: „Sig os, af hvad Magt gør du disse Ting, eller hvem er det, som har givet dig denne Magt?”
3 Answering now He said to them; Will ask you I myself also I myself also (one *k*) thing, and do tell Me:
Men han svarede og sagde til dem: „Ogsaa jeg vil spørge eder om en Ting, siger mig det:
4 The baptism of John from heaven was it or from men?
Johannes's Daab, var den fra Himmelen eller fra Mennesker?”
5 And they reasoned among themselves saying that If we shall say: From heaven, He will say; Because of why (therefore *K*) not did you believe in him?
Men de overvejede med hverandre og sagde: „Sige vi: Fra Himmelen, da vil han sige: Hvorfor troede I ham ikke?
6 If however we shall say; From men, the people (all *N(k)O*) will stone us; persuaded for they are John a prophet to be.
Men sige vi: Fra Mennesker, da vil hele Folket stene os; thi det er overbevist om, at Johannes var en Profet.”
7 And they answered not to know from where.
Og de svarede, at de vidste ikke, hvorfra.
8 And Jesus said to them; Neither I myself tell you by what authority these things I am doing.
Og Jesus sagde til dem: „Saa siger ikke heller jeg eder, af hvad Magt jeg gør disse Ting.”
9 He began then to the people to speak parable this: A man (certain *NK*) planted a vineyard and rented it to farmers and went abroad a time long.
Men han begyndte at sige denne Lignelse til Folket: „En Mand plantede en Vingaard og lejede den ud til Vingaardsmænd og drog udenlands for lange Tider.
10 And (in *k*) [in the] season he sent to the farmers a servant that from the fruit of the vineyard (they will give *N(k)O*) to him; But the farmers sent away him having beaten [him] empty-handed.
Og da Tiden kom, sendte han en Tjener til Vingaardsmændene, for at de skulde give ham af Vingaardens Frugt; men Vingaardsmændene sloge ham og sendte ham tomhændet bort.
11 And he proceeded another to send a servant; but him him having beaten and having dishonored they sent away empty-handed.
Og han sendte fremdeles en anden Tjener; men de sloge ogsaa ham og forhaanede ham og sendte ham tomhændet bort.
12 And he proceeded a third to send; They then also him having wounded they cast out.
Og han sendte fremdeles en tredje; men ogsaa ham saarede de og kastede ham ud.
13 Said then the master of the vineyard; What shall I do? I will send the son of mine the beloved; perhaps him (having seen *K*) they will respect.
Men Vingaardens Herre sagde: Hvad skal jeg gøre? Jeg vil sende min Søn, den elskede; de ville dog vel undse sig for ham.
14 Having seen now him the farmers were reasoning among (one another *N(k)O*) saying; This is the heir; (come *K*) let us kill him so that ours may become the inheritance.
Men da Vingaardsmændene saa ham, raadsloge de indbyrdes og sagde: Det er Arvingen; lader os slaa ham ihjel, for at Arven kan blive vor.
15 And having cast forth him outside the vineyard they killed [him]. What therefore will do to them the master of the vineyard?
Og de kastede ham ud af Vingaarden og sloge ham ihjel. Hvad vil nu Vingaardens Herre gøre ved dem?
16 He will come and he will destroy farmers these and will give the vineyard to others. Having heard [it] then they said; Never would it be!
Han vil komme og ødelægge disse Vingaardsmænd og give Vingaarden til andre.” Men da de hørte det, sagde de: „Det ske aldrig!”
17 But having looked at them He said; What then is that written this: [The] stone which rejected those building, this has become into [the] head of [the] corner’?
Men han saa paa dem og sagde: „Hvad er da dette, som er skrevet: Den Sten, som Bygningsmændene forkastede, den er bleven til en Hovedhjørnesten?
18 Everyone falling on that [very] stone will be broken; on whomever but maybe it may fall, it will grind into powder him.
Hver, som falder paa denne Sten, skal slaa sig sønder; men hvem den falder paa, ham skal den knuse.”
19 And sought the scribes and the chief priests to lay on Him hands in that hour and they feared the people; they perceived for that against them He was speaking parable this.
Og Ypperstepræsterne og de skriftkloge søgte at lægge Haand paa ham i den samme Time, men de frygtede for Folket; thi de forstode, at han sagde denne Lignelse imod dem.
20 And having watched [Him] they sent spies feigning themselves righteous to be, that they may catch Him in talk, (in order *N(k)O*) to deliver Him to the rule and to the authority of the governor.
Og de toge Vare paa ham og udsendte Lurere, der anstillede sig, som om de vare retfærdige, for at fange ham i Ord, saa de kunde overgive ham til Øvrigheden og Landshøvdingens Magt.
21 And they questioned Him saying; Teacher, we know that rightly You speak and You teach and not You receive [any] person but on the basis of truth the way of God teach.
Og de spurgte ham og sagde: „Mester! vi vide, at du taler og lærer rettelig og ikke ser paa Personer, men lærer Guds Vej i Sandhed.
22 Is it lawful (for us *N(k)O*) to Caesar tribute to give or not?
Er det os tilladt at give Kejseren Skat eller ej?”
23 having perceived however of them the craftiness He said to them (why *KO*) (me do you test; *K*)
Men da han mærkede deres Træskhed, sagde han til dem: „Hvorfor friste I mig?
24 (do show *N(k)O*) Me a denarius; Of whom has it [the] image and inscription? (Those *N(K)O*) And they said; Caesar’s.
Viser mig en Denar; hvis Billede og Overskrift bærer den?” Men de svarede og sagde: „Kejserens.”
25 And He said (to *no*) (them; *N(k)O*) Therefore do give back the [things] of Caesar to Caesar and the [things] of God to God.
Men han sagde til dem: „Saa giver da Kejseren, hvad Kejserens er, og Gud, hvad Guds er.”
26 And not they were able to catch Him in (His *NK(o)*) declaration before the people, and having marveled at the answer of Him they became silent.
Og de kunde ikke fange ham i Ord i Folkets Paahør, og de forundrede sig over hans Svar og tav.
27 Having approached then some of the Sadducees, the ones (denying *NK(o)*) a resurrection not being, they questioned Him
Men nogle af Saddukæerne, som nægte, at der er Opstandelse, kom til ham og spurgte ham og sagde:
28 saying; Teacher, Moses wrote to us: if anyone’s brother shall die having a wife and he childless (shall be, *N(K)O*) that shall take the brother of him the wife and shall raise up seed to the brother of him.
„Mester! Moses har foreskrevet os: Dersom en har en Broder, som er gift, og denne dør barnløs, da skal hans Broder tage Hustruen og oprejse sin Broder Afkom.
29 Seven therefore brothers there were; and the first having taken a wife died childless,
Nu var der syv Brødre; og den første tog en Hustru og døde barnløs.
30 and (took *K*) the second (wife and this died childless *K*)
Ligesaa den anden.
31 and the third took her (likewise *o*) likewise then also the seven not did leave children and died.
Og den tredje tog hende, og saaledes ogsaa alle syv; de døde uden at efterlade Børn.
32 Finally (now of all *K*) also the woman died.
Men til sidst døde ogsaa Hustruen.
33 (The woman *no*) therefore in the resurrection, of which of them does she become wife? For the seven had her as wife.
Hvem af dem faar hende saa til Hustru i Opstandelsen? thi de have alle syv haft hende til Hustru.”
34 And (answering *k*) said to them Jesus; The sons of the age this marry and (are given in marriage, *N(k)O*) (aiōn g165)
Og Jesus sagde til dem: „Denne Verdens Børn tage til Ægte og bortgiftes; (aiōn g165)
35 those however having been considered worthy of the age that [one] to obtain and of the resurrection from [the] dead neither marry nor (are given in marriage; *N(k)(o)*) (aiōn g165)
men de, som agtes værdige til at faa Del i hin Verden og i Opstandelsen fra de døde, tage hverken til Ægte eller bortgiftes. (aiōn g165)
36 (neither *N(k)O*) for to die any more are they able, like [the] angels for they are, and sons they are (*k*) of God of the resurrection sons being.
Thi de kunne ikke mere dø; thi de ere Engle lige og ere Guds Børn, idet de ere Opstandelsens Børn.
37 for however are raised the dead, even Moses showed at the bush when he names [the] Lord the God of Abraham and (the *k*) God of Isaac and (the *k*) God of Jacob.’
Men at de døde oprejses, har ogsaa Moses givet til Kende i Stedet om Tornebusken, naar han kalder Herren: Abrahams Gud og Isaks Gud og Jakobs Gud.
38 God now not He is of [the] dead but of [the] living; all for to Him live.
Men han er ikke dødes, men levendes Gud; thi for ham leve de alle.”
39 Answering now some of the scribes said; Teacher, well you have spoken.
Men nogle af de skriftkloge svarede og sagde: „Mester! du talte vel.”
40 no longer no longer (then *N(k)O*) were they daring to ask Him no [thing].
Og de turde ikke mere spørge ham om noget.
41 He said then to them; How do they declare the Christ to be David's Son
Men han sagde til dem: „Hvorledes siger man, at Kristus er Davids Søn?
42 (and *ko*) Himself (for *no*) David says in [the] book of Psalms: Said (the *ko*) Lord to the Lord of me; do sit at [the] right hand of Me
David selv siger jo i Psalmernes Bog: Herren sagde til min Herre: Sæt dig ved min højre Haand,
43 until when I may place the enemies of You [as] a footstool of the feet of You.
indtil jeg faar lagt dine Fjender som en Skammel for dine Fødder.
44 David therefore Lord Him calls, and how of him son is He?
Altsaa kalder David ham en Herre, hvorledes er han da hans Søn?”
45 When are listening now all the people He said to the disciples of Him;
Men i hele Folkets Paahør sagde han til Disciplene:
46 do beware of the scribes who are desiring to walk in long robes and loving greetings in the marketplaces and first seats in the synagogues and first places in the banquets,
„Vogter eder for de skriftkloge, som gerne ville gaa i lange Klæder og holde af at lade sig hilse paa Torvene og at have de fornemste Pladser i Synagogerne og at sidde øverst til Bords ved Maaltiderne,
47 who devour the houses of widows and as a pretext at great length pray; These will receive more excessive condemnation.
de, som opæde Enkers Huse og paa Skrømt bede længe; disse skulle faa des haardere Dom.”
