Luke 19
1 And having entered He was passing through Jericho.
And, having entered, he was passing through Jericho;
2 And behold a man by name being called Zacchaeus and he himself was a chief tax collector and (he himself *N(k)O*) (was *k*) rich;
and lo! a man, by name called Zacchaeus, and, he, was a chief tax-collector, and [he] was rich.
3 And he was seeking to see Jesus who He is and not he was able because of the crowd, because in stature small he was.
And he was seeking to see Jesus, what sort of man he was, and could not for the multitude, because, in stature, he was, small.
4 And having run (to the *no*) front he went up into a sycamore-fig tree so that he may see Him, for (through *k*) that [way] He was soon to pass.
And, running forward unto the front, he got up a sycamore-tree, that he might see him; for, by that way, was he about to pass.
5 And as He came to the place, having looked up Jesus (he saw him and *K*) said to him; Zacchaeus, having hurried do come down; today for in the house of you it behooves Me to stay.
And, as he came up to the place, looking up, Jesus said unto him—Zacchaeus! make haste, and come down; For, to-day, in thy house, I must needs abide.
6 And having hurried he came down and received Him rejoicing.
And he made haste, and came down, and received him joyfully.
7 And having seen [it] (all *N(k)O*) were grumbling saying that With a sinful man He has entered to stay.
And all, when they beheld, began to murmur, saying—With a sinful man, hath he gone in to lodge!
8 Having stood then Zacchaeus said to the Lord; Behold the half my possessions Lord, to the poor I give; and if of anyone anything I have defrauded, I restore [it] fourfold.
But, taking his stand, Zacchaeus said unto the Lord—Lo! the half of my possessions, Lord, unto the destitute, I give; and, if, from anyone, I have taken aught by false accusation, I give back fourfold.
9 Said then to him Jesus that Today salvation to the house this has come, because also he himself a son of Abraham is;
And Jesus said unto him—This day, salvation, unto this house, hath come, —for that, he too, is, a son of Abraham;
10 Came for the Son of Man to seek and to save that having been lost.
For the Son of Man came, to seek and to save what was lost.
11 When are hearing now they these things having proceeded He spoke a parable because near being to Jerusalem He and thinking they that immediately is about the kingdom of God to appear.
And, because they were hearing these things, he added and spake a parable, because of his being near Jerusalem, and their supposing that, instantly, was the kingdom of God to shine forth.
12 He said therefore; A man certain of noble birth proceeded to a country distant to receive for himself a kingdom and to return.
He said, therefore—A certain man, of noble birth, went into a country far away, to receive for himself a kingdom, and to return.
13 Having called then ten servants his own he gave to them ten minas and said to them; (Do trade *NK(o)*) (in that *NO*) (until *k*) I come back.
And, calling ten servants of his own, he gave unto them ten minas, and said unto them—Do business, till I come.
14 But the citizens of him were hating him and sent a delegation after him saying; Not we are willing [for] this [man] to reign over us.
But, his citizens, hated him, and sent off an embassy after him, saying—We desire not, this, man, to be made king over us!
15 And it came to pass on the returning of him having received the kingdom that he directed to be called to him servants these to whom (he had given *N(k)O*) the money, in order that he may know (who *k*) what (they had gained by trading. *N(k)O*)
And it came to pass, when he returned, having received the kingdom, that he bade be called unto him these servants, to whom he had given the silver, that he might take note, what business they had done.
16 Came up then the first saying; lord, the mina of you ten (has produced *N(k)O*) more minas.
And the first came near, saying—Lord! thy mina, hath made, ten minas.
17 And He said to him; (well done *N(k)O*) good servant! Because in very little faithful you were, do be having authority you are over ten cities.
And he said to him—Well done! good servant. Because, in a very small thing, thou hast been, faithful, have thou authority over, ten cities.
18 And came the second saying; The mina of you, lord, has made five minas.
And the second came, saying—Thy mina, lord, hath made five minas.
19 He said then also to this one; And you yourself over do be five cities.
And he said, to him also, And, thou, be over five cities.
20 And (*no*) another came saying; lord, behold the mina of you which I was keeping lying in a piece of cloth;
And, the other, came, saying—Lord, lo! thy mina, which I kept lying by in a napkin;
21 I was afraid for of you, because a man harsh you are; You take up what not you did lay down and you reap what not you did sow.
For I was afraid of thee, because, a harsh man, thou art, —Thou takest up, what thou layedst not down, and reapest, what thou sowedst not!
22 He says (now *k*) to him; Out of the mouth of you I will judge you, evil servant. You knew that I myself a man harsh am taking up what not I did lay down and reaping what not I did sow;
He saith to him—Out of thy mouth, do I judge thee, O wicked servant! Thou knewest that, I, a harsh man, am, —taking up, what I laid not down, and reaping, what I did not sow;
23 Then because of why not did you give my money to (the *k*) bank, and I myself and I myself having come with interest maybe it collected
Wherefore, then, didst thou not place my silver upon a [money-changer’s] table, and, I, when I came, with interest might have exacted it?
24 And to those having stood by he said; do take from him the mina and do give [it] to the [one] the ten minas having.
And, unto the by-standers, he said—Take, from him, the mina, and give unto him that hath, the ten minas; —
25 And they said to him; Master, he has ten minas.
And they said to him, Lord! he hath ten minas; —
26 I say (for *ko*) to you that to everyone who is having will be given, from however the [one] not having even that which he has will be taken away (from of him. *ko*)
I tell you—Unto everyone that hath, shall be given, whereas, from him that hath not, even what he hath, shall be taken away.
27 Furthermore the enemies of mine (these *N(k)O*) those not having been willing [for] me to reign over them do bring here and do slay them before me.
But, these mine enemies who desired not that I should be made king over them, bring ye here, and slay them outright before me.
28 And having said these things He was going on ahead going up to Jerusalem.
And, having said these things, he was moving on in front, going up into Jerusalem.
29 And it came to pass as He drew near to Bethphage and Bethany toward the mount which is being called Olivet He sent two of the disciples (of him *ko*)
And it came to pass, as he drew near unto Bethphage, and Bethany, unto the mount which is called the Mount of Olives, he sent off two of his disciples,
30 (speaking; *N(k)O*) do go into the ahead village, in which entering you will find a colt tied on which no [one] ever yet of men has sat; (and *no*) having untied it do bring [it].
saying—Go your way unto the opposite village, in which, as ye are entering, ye shall find a colt, bound, whereon, no man, hath, ever sat, —and, having loosed him, bring him.
31 And if anyone you shall ask; Because of why do you untie [it]? thus will you say (to him: *k*) Because the Lord of it need has.’
And, if any one question you—Wherefore are ye loosing him? thus, shall ye say—His Lord, hath, need.
32 Having departed then those sent found [it] even as He had said to them.
And they who were sent, departing, found as he had said to them.
33 When are untying then they the colt said the masters of it to them; Why untie you the colt?
And, as they were loosing the colt, his lords said unto them—Why are ye loosing the colt?
34 And they said: (that *no*) The Lord of it need has.
And, they, said—His Lord, hath, need.
35 And they led it to Jesus, and having cast (their *N(k)O*) garments on the colt they put on [it] Jesus.
And they brought him unto Jesus; and, throwing their mantles over the colt, they seated Jesus thereon.
36 When is going then He they were spreading the garments (of them *NK(o)*) on the road.
And, as he moved along, they were spreading their own mantles in the way.
37 When is drawing near then he already at the descent of the Mount of Olives began all the multitude of the disciples rejoicing to praise God in a voice loud for (all *NK(o)*) which they had seen [the] mighty works
And, when he was drawing near, already, unto the descent of the Mount of Olives, one-and-all the throng of the disciples began joyfully to be praising God with a loud voice, concerning all the mighty works which they had seen;
38 saying: Blessed [is] the coming King in [the] name of [the] Lord; In heaven peace, and glory in [the] highest.
saying—Blessed is he that cometh… The king! In the name of the Lord! In heaven, peace! And glory in the highest!
39 And some of the Pharisees from the crowd said to Him; Teacher, do rebuke the disciples of You.
And, certain of the Pharisees from the multitude, said unto him—Teacher! rebuke thy disciples.
40 And answering He said (to them: *ko*) I say to you (that *ko*) if these (will be silent, *N(k)O*) the stones (will cry out. *N(k)O*)
And he answered and said—I tell you—If, these, shall hold their peace, the stones, will cry out.
41 And as He drew near, having seen the city He wept over (it *N(k)O*)
And, when he drew near, beholding the city, he wept over it, saying—
42 saying that If you had known (and indeed *k*) in the day (of you *k*) this even you yourself the [things] for peace (of you; *ko*) Now however they are hidden from eyes of you.
If thou hadst got to know, in this day, even thou, the conditions of peace… But, now, are they hid from thine eyes:
43 For will come days upon you that (will cast around *N(k)O*) the enemies of you a barricade you and they will surround you and they will hem in you on every side
Because days will have come upon thee, that thine enemies will throw around a rampart against thee, and enclose thee; and hem thee in from every side, —
44 and will level to the ground you and the children of you within you and not will leave a stone upon (a stone *N(k)O*) within you, because which not you knew the season of visitation of you.
And will level thee with the ground, and thy children within thee, and will not leave, stone on stone, within thee: because thou didst not get to know the season of thy visitation.
45 And having entered into the temple He began to cast out those selling (in to it *k*) (and buying *K*)
And, entering into the temple, he began to be casting out them who were selling;
46 saying to them; It has been written: (And *no*) (will be *N(k)O*) the house of Mine a house of prayer’; You yourselves however it made a den of robbers.’
saying unto them—It is written, And, my house, shall be, a house of prayer; but, ye, have made, it, a den of robbers.
47 And He was teaching every day in the temple; the however chief priests and the scribes were seeking Him to destroy and the foremost of the people,
And he was teaching day by day in the temple; but, the High-priests and the Scribes, also the chiefs of the people, were seeking to destroy him, —
48 And not they were finding what they may do; the people for all were hanging on His [words] listening.
and could not find what they might do, for, the people, one and all, were hanging upon him, as they hearkened.
